योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-23, verse-5

दोषमुक्ताफलप्रोता वासनातन्तुसंततिः ।
हृदि न ग्रथिता यस्य मृत्युस्तं न जिघांसति ॥ ५ ॥

doṣamuktāphalaprotā vāsanātantusaṃtatiḥ ,
hṛdi na grathitā yasya mṛtyustaṃ na jighāṃsati 5

5. doṣamuktaphala-protā vāsanā-tantu-saṃtatiḥ hṛdi
na grathitā yasya mṛtyuḥ tam na jighāṃsati

5. yasya vāsanā-tantu-saṃtatiḥ doṣamuktaphala-protā
hṛdi na grathitā mṛtyuḥ tam na jighāṃsati

5. Whose continuum of the threads of latent impressions (vāsanā), even if strung with faultless pearls, is not firmly bound in the heart, death does not seek to kill him.

Words meanings summery:

• दोषमुक्तफल-प्रोता (doṣamuktaphala-protā) - strung with faultless pearls, strung with the results of being free from faults

• वासना-तन्तु-संततिः (vāsanā-tantu-saṁtatiḥ) - continuum of threads of latent impressions, chain of desires

• हृदि (hṛdi) - in the heart, in the mind

• न (na) - not, no

• ग्रथिता (grathitā) - strung, tied, bound, fastened

• यस्य (yasya) - whose, of whom

• मृत्युः (mṛtyuḥ) - death

• तम् (tam) - him, that (person)

• न (na) - not, no

• जिघांसति (jighāṁsati) - seeks to kill, wishes to harm

Words meanings and morphology

दोषमुक्तफल-प्रोता (doṣamuktaphala-protā) - strung with faultless pearls, strung with the results of being free from faults

(adjective)

Nominative, feminine, singular of doṣamuktaphala-prota

doṣamuktaphala-prota - strung with faultless pearls

Compound adjective, feminine nominative singular.

Compound type : bahuvrīhi (doṣa+mukta+phala+prota)

• doṣa – fault, defect, blemish
  noun (masculine)
  From root duṣ (to be bad).
  Root: duṣ (class 4)
• mukta – freed, released, liberated, a pearl
  adjective (masculine)
  Past Passive Participle
  From root muc (to release).
  Root: muc (class 6)
• phala – fruit, result, reward, pearl
  noun (neuter)
• prota – strung, threaded, pierced
  adjective (masculine)
  Past Passive Participle
  From prefix pra + root ve (to weave, string).
  Prefix: pra
  Root: ve (class 2)

Note: Describes vāsanā-tantu-saṃtatiḥ.

वासना-तन्तु-संततिः (vāsanā-tantu-saṁtatiḥ) - continuum of threads of latent impressions, chain of desires

(noun)

Nominative, feminine, singular of vāsanā-tantu-saṃtati

vāsanā-tantu-saṁtati - series of desire-threads, continuum of latent impressions

Compound of vāsanā (latent impression), tantu (thread), saṃtati (continuum/series).

Compound type : tatpurusha (vāsanā+tantu+saṃtati)

• vāsanā – latent impression, mental predisposition, desire
  noun (feminine)
  From root vas (to dwell).
  Root: vas (class 1)
• tantu – thread, filament
  noun (masculine)
• saṃtati – continuum, series, succession, progeny
  noun (feminine)
  From sam + root tan (to stretch).
  Prefix: sam
  Root: tan (class 8)

Note: Subject of the clause 'na grathitā'.

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, breast

d-ending noun.

Note: Location of being bound.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates grathitā.

ग्रथिता (grathitā) - strung, tied, bound, fastened

(adjective)

Nominative, feminine, singular of grathita

grathita - strung, tied, bound, fastened, composed

Past Passive Participle

From root grath (to tie, string), feminine nominative singular.

Root: grath (class 9)

Note: Part of the predicate.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun, genitive singular.

Note: Possession: 'whose continuum'.

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, Yama (god of death)

From root mṛ (to die).

Root: mṛ (class 6)

Note: Subject of jighāṃsati.

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun, masculine accusative singular.

Note: Object of jighāṃsati.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates jighāṃsati.

जिघांसति (jighāṁsati) - seeks to kill, wishes to harm

(verb)

3rd person , singular, active, present (laṭ) of jighāṃs

Desiderative Present Tense

Desiderative stem of root han (to strike, kill), 3rd singular active.

Root: han (class 2)

Note: Subject is mṛtyuḥ.