योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-23, verse-16

अन्धीकृतहृदाकाशाः कामकोपविकारजाः ।
चिन्ता न परिहिंसन्ति चित्तं यस्य समाहितम् ॥ १६ ॥

andhīkṛtahṛdākāśāḥ kāmakopavikārajāḥ ,
cintā na parihiṃsanti cittaṃ yasya samāhitam 16

16. andhī-kṛta-hṛd-ākāśāḥ kāma-kopa-vikāra-jāḥ
cintāḥ na parihinsanti cittam yasya samāhitam

16. kāma-kopa-vikāra-jāḥ andhī-kṛta-hṛd-ākāśāḥ
cintāḥ yasya samāhitam cittam na parihinsanti

16. Worries, which arise from the transformations of desire (kāma) and anger (kopa) and thereby blind the space of the heart, do not harm a mind (citta) that is perfectly composed.

Words meanings summery:

• अन्धी-कृत-हृद्-आकाशाः (andhī-kṛta-hṛd-ākāśāḥ) - (worries) which have blinded the space of the heart (those whose heart-space is blinded; which have blinded the heart-space)

• काम-कोप-विकार-जाः (kāma-kopa-vikāra-jāḥ) - born from the transformations of desire and anger

• चिन्ताः (cintāḥ) - worries, anxieties, thoughts

• न (na) - not, no

• परिहिन्सन्ति (parihinsanti) - they harm (they harm, they injure, they afflict)

• चित्तम् (cittam) - mind (citta), consciousness, thought

• यस्य (yasya) - whose, of which

• समाहितम् (samāhitam) - perfectly composed, concentrated (composed, steady, collected, concentrated)

Words meanings and morphology

अन्धी-कृत-हृद्-आकाशाः (andhī-kṛta-hṛd-ākāśāḥ) - (worries) which have blinded the space of the heart (those whose heart-space is blinded; which have blinded the heart-space)

(adjective)

Nominative, feminine, plural of andhī-kṛta-hṛd-ākāśa

andhī-kṛta-hṛd-ākāśa - having the heart-space blinded

Compound formed from 'andhīkṛta' (blinded) and 'hṛd-ākāśa' (heart-space).

Compound type : bahuvrihi (andhīkṛta+hṛdākāśa)

• andhīkṛta – blinded, made blind
  adjective
  Past Passive Participle
  From 'andha' (blind) + root 'kṛ' (to make) + suffix 'kta'.
  Root: kṛ (class 8)
• hṛd-ākāśa – heart-space, inner space of the heart
  noun (masculine)

Note: Qualifies 'cintāḥ'.

काम-कोप-विकार-जाः (kāma-kopa-vikāra-jāḥ) - born from the transformations of desire and anger

(adjective)

Nominative, feminine, plural of kāma-kopa-vikāra-ja

kāma-kopa-vikāra-ja - born from the changes/transformations of desire (kāma) and anger (kopa)

Compound where 'ja' (born from) is the final element, modifying a preceding compound.

Compound type : tatpurusha (kāma+kopa+vikāra+ja)

• kāma – desire, wish, love (kāma)
  noun (masculine)
  Root: kam (class 1)
• kopa – anger, wrath (kopa)
  noun (masculine)
  Root: kup (class 4)
• vikāra – transformation, change, alteration, distortion
  noun (masculine)
  Derived from root kṛ with prefix vi.
  Prefix: vi
  Root: kṛ (class 8)
• ja – born from, produced from, caused by
  adjective
  Suffix 'ja' meaning 'born'.
  Root: jan (class 4)

Note: Qualifies 'cintāḥ'.

चिन्ताः (cintāḥ) - worries, anxieties, thoughts

(noun)

Nominative, feminine, plural of cintā

cintā - thought, consideration, worry, anxiety

Derived from root cint.

Root: cint (class 10)

Note: Grammatical subject of 'parihinsanti'.

न (na) - not, no

(indeclinable)

परिहिन्सन्ति (parihinsanti) - they harm (they harm, they injure, they afflict)

(verb)

3rd person , plural, active, present (laṭ) of parihiṃs

Derived from root hiṃs with prefix pari.

Prefix: pari

Root: hiṃs (class 7)

Note: Subject is 'cintāḥ'.

चित्तम् (cittam) - mind (citta), consciousness, thought

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, heart

Root: cit (class 10)

Note: Object of 'parihinsanti'.

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

Note: Refers to the person 'for whom' or 'whose' mind.

समाहितम् (samāhitam) - perfectly composed, concentrated (composed, steady, collected, concentrated)

(adjective)

Accusative, neuter, singular of samāhita

samāhita - composed, steady, concentrated, collected, absorbed

Past Passive Participle

Derived from root dhā with prefixes sam and ā.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Qualifies 'cittam'.