योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-23, verse-26
सतरौ सनराधीशे सपर्वतपुरव्रजे ।
साम्बुधौ भूतले तात न किंचिच्छोभनं स्थिरम् ॥ २६ ॥
साम्बुधौ भूतले तात न किंचिच्छोभनं स्थिरम् ॥ २६ ॥
satarau sanarādhīśe saparvatapuravraje ,
sāmbudhau bhūtale tāta na kiṃcicchobhanaṃ sthiram 26
sāmbudhau bhūtale tāta na kiṃcicchobhanaṃ sthiram 26
26.
sa-tarau sa-narādhīśe sa-parvata-pura-vraje
sa-ambudhau bhūtale tāta na kiñcit śobhanam sthiram
sa-ambudhau bhūtale tāta na kiñcit śobhanam sthiram
26.
tāta,
s-atarau,
sa-narādhīśe,
sa-parvata-pura-vraje,
sa-ambudhau,
bhūtale kiñcit śobhanam sthiram na
s-atarau,
sa-narādhīśe,
sa-parvata-pura-vraje,
sa-ambudhau,
bhūtale kiñcit śobhanam sthiram na
26.
O dear one, on this earth, with its trees, with its lords of men, with its multitudes of mountains and cities, and with its oceans, nothing beautiful is stable or permanent.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स-तरौ (sa-tarau) - on the earth, which includes trees (with its trees, having trees)
- स-नराधीशे (sa-narādhīśe) - on the earth, which includes rulers (with its lords of men, having lords of men)
- स-पर्वत-पुर-व्रजे (sa-parvata-pura-vraje) - on the earth, which includes mountains, cities, and crowds (with its multitudes of mountains and cities, having mountains and cities)
- स-अम्बुधौ (sa-ambudhau) - on the earth, which includes oceans (with its oceans, having oceans)
- भूतले (bhūtale) - on the earth, in the world
- तात (tāta) - O dear one, O child
- न (na) - not, no
- किञ्चित् (kiñcit) - anything, something
- शोभनम् (śobhanam) - beautiful, splendid, auspicious
- स्थिरम् (sthiram) - stable, firm, permanent, enduring
Words meanings and morphology
स-तरौ (sa-tarau) - on the earth, which includes trees (with its trees, having trees)
(adjective)
Locative, masculine, singular of sa-taru
sa-taru - having trees, accompanied by trees
Bahuvrīhi compound of 'sa' (with) and 'taru' (tree).
Compound type : bahuvrīhi (sa+taru)
- sa – with, together with, accompanied by
indeclinable - taru – tree
noun (masculine)
स-नराधीशे (sa-narādhīśe) - on the earth, which includes rulers (with its lords of men, having lords of men)
(adjective)
Locative, masculine, singular of sa-narādhīśa
sa-narādhīśa - having lords of men, accompanied by rulers
Bahuvrīhi compound of 'sa' (with) and 'narādhīśa' (lord of men).
Compound type : bahuvrīhi (sa+nara+adhīśa)
- sa – with, together with, accompanied by
indeclinable - nara – man, human being
noun (masculine) - adhīśa – lord, ruler, master
noun (masculine)
From prefix 'adhi' (over) and root 'īś' (to rule).
Prefix: adhi
Root: īś (class 1)
स-पर्वत-पुर-व्रजे (sa-parvata-pura-vraje) - on the earth, which includes mountains, cities, and crowds (with its multitudes of mountains and cities, having mountains and cities)
(adjective)
Locative, masculine, singular of sa-parvata-pura-vraja
sa-parvata-pura-vraja - having mountains, cities, and throngs; accompanied by mountains, cities, and hosts
Bahuvrīhi compound of 'sa' (with) and a dvandva compound 'parvata-pura-vraja'.
Compound type : bahuvrīhi (sa+parvata+pura+vraja)
- sa – with, together with, accompanied by
indeclinable - parvata – mountain
noun (masculine) - pura – city, town, fortress
noun (neuter) - vraja – herd, flock, host, multitude
noun (masculine)
Derived from the root 'vraj' (to go).
Root: vraj (class 1)
स-अम्बुधौ (sa-ambudhau) - on the earth, which includes oceans (with its oceans, having oceans)
(adjective)
Locative, masculine, singular of sa-ambudhi
sa-ambudhi - having oceans, accompanied by oceans
Bahuvrīhi compound of 'sa' (with) and 'ambudhi' (ocean).
Compound type : bahuvrīhi (sa+ambudhi)
- sa – with, together with, accompanied by
indeclinable - ambudhi – ocean, sea (literally 'water-holder')
noun (masculine)
Compound of 'ambu' (water) and 'dhi' (holding/receptacle) derived from root 'dhā' (to hold).
Root: dhā (class 3)
भूतले (bhūtale) - on the earth, in the world
(noun)
Locative, masculine, singular of bhūtala
bhūtala - surface of the earth, earth, ground
Tatpuruṣa compound: 'bhūta' (earth) + 'tala' (surface).
Compound type : tatpuruṣa (bhūta+tala)
- bhūta – earth; being, creature
noun (neuter)
Past Passive Participle
From root 'bhū' (to be, exist) + 'kta' suffix. Here, substantivized meaning 'earth'.
Root: bhū (class 1) - tala – surface, plane, ground, base
noun (masculine)
तात (tāta) - O dear one, O child
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one, child (a term of endearment, used by elders to younger ones, or equals to equals)
न (na) - not, no
(indeclinable)
किञ्चित् (kiñcit) - anything, something
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, a little
Indefinite pronoun, often used adverbially or as a pronominal adjective.
शोभनम् (śobhanam) - beautiful, splendid, auspicious
(adjective)
Nominative, neuter, singular of śobhana
śobhana - beautiful, splendid, auspicious, good, shining
Present Active Participle
Derived from the root 'śubh' (to shine, be beautiful) with the 'śānac' suffix.
Root: śubh (class 1)
स्थिरम् (sthiram) - stable, firm, permanent, enduring
(adjective)
Nominative, neuter, singular of sthira
sthira - firm, stable, steady, permanent, enduring
Derived from the root 'sthā' (to stand).
Root: sthā (class 1)