योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-23, verse-13

एते ब्रह्मन्महादोषाः संसारव्याधिहेतवः ।
मनागपि न लुम्पन्ति चित्तमेकं समाहितम् ॥ १३ ॥

ete brahmanmahādoṣāḥ saṃsāravyādhihetavaḥ ,
manāgapi na lumpanti cittamekaṃ samāhitam 13

13. ete brahman mahā-doṣāḥ saṃsāra-vyādhi-hetavaḥ
manāk api na lumpanti cittam ekam samāhitam

13. brahman,
ete mahā-doṣāḥ,
[ye] saṃsāra-vyādhi-hetavaḥ [santi],
ekam samāhitam cittam manāk api na lumpanti

13. O Brahmin, these great faults, which are the causes of the disease of saṃsāra (the cycle of rebirth), do not harm even slightly a single, concentrated mind.

Words meanings summery:

• एते (ete) - these

• ब्रह्मन् (brahman) - O Brahmin (addressing a sage or learned person) (O Brahmin, O sacred knowledge)

• महा-दोषाः (mahā-doṣāḥ) - great faults, serious defects

• संसार-व्याधि-हेतवः (saṁsāra-vyādhi-hetavaḥ) - causes of the disease of saṃsāra

• मनाक् (manāk) - even slightly (slightly, a little, a moment)

• अपि (api) - even, also, too, moreover

• न (na) - not, no

• लुम्पन्ति (lumpanti) - harm, injure, plunder, break, destroy

• चित्तम् (cittam) - mind, consciousness, thought

• एकम् (ekam) - a single, one, unique

• समाहितम् (samāhitam) - concentrated, composed, collected, absorbed

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these (demonstrative pronoun)

ब्रह्मन् (brahman) - O Brahmin (addressing a sage or learned person) (O Brahmin, O sacred knowledge)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), sacred knowledge, the Absolute Reality

Root: bṛh (class 1)

महा-दोषाः (mahā-doṣāḥ) - great faults, serious defects

(noun)

Nominative, masculine, plural of mahā-doṣa

mahā-doṣa - great fault, serious defect, grave sin

Karmadharaya compound: 'mahā' (great) + 'doṣa' (fault)

Compound type : karmadharaya (mahā+doṣa)

• mahā – great, large, mighty, excellent
  adjective
• doṣa – fault, defect, vice, error
  noun (masculine)
  Root: duṣ (class 4)

संसार-व्याधि-हेतवः (saṁsāra-vyādhi-hetavaḥ) - causes of the disease of saṃsāra

(noun)

Nominative, masculine, plural of saṃsāra-vyādhi-hetu

saṁsāra-vyādhi-hetu - cause of the disease of saṃsāra (cycle of rebirth)

Tatpurusha compound: 'saṃsāra' (cycle of rebirth) + 'vyādhi' (disease) + 'hetu' (cause)

Compound type : tatpurusha (saṃsāra+vyādhi+hetu)

• saṃsāra – cycle of rebirth, transmigration, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• vyādhi – disease, sickness, ailment
  noun (masculine)
  Prefix: vi
  Root: ādhā
• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 5)

मनाक् (manāk) - even slightly (slightly, a little, a moment)

(indeclinable)

अपि (api) - even, also, too, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

लुम्पन्ति (lumpanti) - harm, injure, plunder, break, destroy

(verb)

3rd person , plural, active, present (lat) of lump

From root lup, 6th class (or lump)

Root: lup (class 6)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Accusative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

From root 'cit' (to perceive, understand)

Root: cit (class 1)

एकम् (ekam) - a single, one, unique

(pronoun)

Accusative, neuter, singular of eka

eka - one, single, unique, sole

समाहितम् (samāhitam) - concentrated, composed, collected, absorbed

(adjective)

Accusative, neuter, singular of samāhita

samāhita - concentrated, composed, collected, absorbed, fixed (mind)

Past Passive Participle

Formed from root dhā (to place) with upasargas sam and ā

Prefixes: sam+ā

Root: dhā (class 3)