योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-23, verse-11

एकस्मिन्निर्मले येन पदे परमपावने ।
संश्रिता चित्तविश्रान्तिस्तं मृत्युर्न जिघांसति ॥ ११ ॥

ekasminnirmale yena pade paramapāvane ,
saṃśritā cittaviśrāntistaṃ mṛtyurna jighāṃsati 11

11. ekasmin nirmale yena pade parama-pāvane saṃśritā
citta-viśrāntiḥ tam mṛtyuḥ na jighāṃsati

11. yena ekasmin nirmale parama-pāvane pade citta-viśrāntiḥ saṃśritā,
tam mṛtyuḥ na jighāṃsati

11. Death does not desire to kill him by whom mental tranquility has been established in a single, pure, supremely sacred state.

Words meanings summery:

• एकस्मिन् (ekasmin) - in one, in a single, in a unique

• निर्मले (nirmale) - in pure, in spotless, in clean

• येन (yena) - by whom, by which

• पदे (pade) - in a state or plane of existence (in a state, in a step, in an abode, in a word)

• परम-पावने (parama-pāvane) - in supremely sacred, in most purifying

• संश्रिता (saṁśritā) - firmly established (established, resorted to, dependent on, firm)

• चित्त-विश्रान्तिः (citta-viśrāntiḥ) - mental tranquility, rest for the mind

• तम् (tam) - him, that

• मृत्युः (mṛtyuḥ) - the personification of death (death, Yama (the god of death))

• न (na) - not, no

• जिघांसति (jighāṁsati) - desires to kill, seeks to kill

Words meanings and morphology

एकस्मिन् (ekasmin) - in one, in a single, in a unique

(pronoun)

Locative, neuter, singular of eka

eka - one, single, unique, sole

निर्मले (nirmale) - in pure, in spotless, in clean

(adjective)

Locative, neuter, singular of nirmala

nirmala - pure, spotless, clean, unblemished

Tatpurusha compound: 'nir' (without) + 'mala' (impurity)

Compound type : tatpurusha (nir+mala)

• nir – without, out, away
  upasarga
• mala – dirt, impurity, stain, sin
  noun (neuter)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what, that

पदे (pade) - in a state or plane of existence (in a state, in a step, in an abode, in a word)

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, position, word

परम-पावने (parama-pāvane) - in supremely sacred, in most purifying

(adjective)

Locative, neuter, singular of parama-pāvana

parama-pāvana - supremely pure, most purifying, extremely sacred

Karmadharaya compound: 'parama' (supreme) + 'pāvana' (purifying)

Compound type : karmadharaya (parama+pāvana)

• parama – supreme, highest, ultimate, excellent
  adjective
• pāvana – purifying, sacred, holy, clean
  adjective
  Agent noun/Adjective from root pū
  Root: pū (class 1)

संश्रिता (saṁśritā) - firmly established (established, resorted to, dependent on, firm)

(adjective)

Nominative, feminine, singular of saṃśrita

śri - to resort to, depend on, be in

Past Passive Participle

Formed from root śri with upasarga sam

Prefix: sam

Root: śri (class 1)

चित्त-विश्रान्तिः (citta-viśrāntiḥ) - mental tranquility, rest for the mind

(noun)

Nominative, feminine, singular of citta-viśrānti

citta-viśrānti - mental tranquility, rest for the mind, repose of consciousness

Tatpurusha compound: 'citta' (mind) + 'viśrānti' (rest)

Compound type : tatpurusha (citta+viśrānti)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• viśrānti – rest, repose, tranquility, cessation
  noun (feminine)
  Derived from root śram with upasarga vi
  Prefix: vi
  Root: śram (class 4)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

मृत्युः (mṛtyuḥ) - the personification of death (death, Yama (the god of death))

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise, the god of death

Root: mṛ (class 6)

न (na) - not, no

(indeclinable)

जिघांसति (jighāṁsati) - desires to kill, seeks to kill

(verb)

3rd person , singular, active, present (lat) of jighāṃsati

Desiderative

Desiderative form of the root han, conjugated in 3rd person singular present active

Root: han (class 2)