योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-23, verse-14

आधिव्याधिसमुत्थानि चलितानि महाभ्रमेः ।
न विलुम्पन्ति दुःखानि चित्तमेकं समाहितम् ॥ १४ ॥

ādhivyādhisamutthāni calitāni mahābhrameḥ ,
na vilumpanti duḥkhāni cittamekaṃ samāhitam 14

14. ādhi-vyādhi-samutthāni calitāni mahā-bhrameḥ
na vilumpanti duḥkhāni cittam ekam samāhitam

14. mahā-bhrameḥ ādhi-vyādhi-samutthāni calitāni
duḥkhāni ekam samāhitam cittam na vilumpanti

14. Sufferings (duḥkha) originating from mental anxieties (ādhi) and physical diseases (vyādhi), which arise from the great delusion, do not disturb a mind (citta) that is perfectly composed.

Words meanings summery:

• आधि-व्याधि-समुत्थानि (ādhi-vyādhi-samutthāni) - arising from mental distress and physical ailments

• चलितानि (calitāni) - disturbances, commotions, agitated things

• महा-भ्रमेः (mahā-bhrameḥ) - from great error, from great delusion, from great wandering

• न (na) - not, no

• विलुम्पन्ति (vilumpanti) - they disturb/afflict (they disturb, they destroy, they afflict)

• दुःखानि (duḥkhāni) - sufferings, sorrows, miseries

• चित्तम् (cittam) - mind (citta), consciousness, thought

• एकम् (ekam) - unified, focused (one, single, unified)

• समाहितम् (samāhitam) - perfectly composed, concentrated (composed, steady, collected, concentrated)

Words meanings and morphology

आधि-व्याधि-समुत्थानि (ādhi-vyādhi-samutthāni) - arising from mental distress and physical ailments

(adjective)

Nominative, neuter, plural of ādhi-vyādhi-samuttha

ādhi-vyādhi-samuttha - arising from mental and physical suffering

Compound adjective referring to things originating from ādhi and vyādhi.

Compound type : tatpurusha (ādhi+vyādhi+samuttha)

• ādhi – mental distress, anxiety, psychological pain
  noun (masculine)
  Prefix: ā
  Root: dhā (class 3)
• vyādhi – disease, sickness, physical ailment
  noun (masculine)
  Prefixes: vi+ā
  Root: dhā (class 3)
• samuttha – arising, originating, produced
  adjective
  Derived from root sthā with prefixes sam and ut.
  Prefixes: sam+ut
  Root: sthā (class 1)

Note: Qualifies 'duḥkhāni'.

चलितानि (calitāni) - disturbances, commotions, agitated things

(adjective)

Nominative, neuter, plural of calita

calita - moved, agitated, disturbed, shaken

Past Passive Participle

Derived from root cal with suffix kta.

Root: cal (class 1)

Note: Qualifies 'duḥkhāni'.

महा-भ्रमेः (mahā-bhrameḥ) - from great error, from great delusion, from great wandering

(noun)

Ablative, masculine, singular of mahā-bhrama

mahā-bhrama - great delusion, great error, great wandering

Compound type : karmadhāraya (mahā+bhrama)

• mahā – great, large, mighty
  adjective
• bhrama – wandering, error, delusion, confusion
  noun (masculine)
  Root: bhram (class 1)

Note: Indicates source or cause ('from the great delusion').

न (na) - not, no

(indeclinable)

विलुम्पन्ति (vilumpanti) - they disturb/afflict (they disturb, they destroy, they afflict)

(verb)

3rd person , plural, active, present (laṭ) of vilump

Derived from root lup (class 6) with prefix vi.

Prefix: vi

Root: lup (class 6)

Note: Subject is 'duḥkhāni'.

दुःखानि (duḥkhāni) - sufferings, sorrows, miseries

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, sorrow, pain, misery

Note: Grammatical subject of 'vilumpanti'.

चित्तम् (cittam) - mind (citta), consciousness, thought

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, heart

Root: cit (class 10)

Note: Object of 'vilumpanti'.

एकम् (ekam) - unified, focused (one, single, unified)

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique, alone

Note: Qualifies 'cittam'.

समाहितम् (samāhitam) - perfectly composed, concentrated (composed, steady, collected, concentrated)

(adjective)

Accusative, neuter, singular of samāhita

samāhita - composed, steady, concentrated, collected, absorbed

Past Passive Participle

Derived from root dhā with prefixes sam and ā.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Qualifies 'cittam'.