योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-18, verse-9

भ्रमच्छिवाङ्गनापक्वमहामांसौदनाकुलम् ।
बहिर्भूतं गृहं यस्य श्मशानं हिमपाण्डुरम् ॥ ९ ॥

bhramacchivāṅganāpakvamahāmāṃsaudanākulam ,
bahirbhūtaṃ gṛhaṃ yasya śmaśānaṃ himapāṇḍuram 9

9. bhramat śivāṅganāpakvamahāmāṃsaudanākulam
bahirbhūtam gṛham yasya śmaśānam himapāṇḍuram

9. yasya bahirbhūtam gṛham himapāṇḍuram śmaśānam
bhramat śivāṅganāpakvomahāmāṃsaudanākulam

9. Whose external home is the snow-white cremation ground (śmaśānam), teeming with cooked flesh and rice, and frequented by wandering female jackals.

Words meanings summery:

• भ्रमत् (bhramat) - wandering, roaming, moving

• शिवाङ्गनापक्वमहामांसौदनाकुलम् (śivāṅganāpakvamahāmāṁsaudanākulam) - teeming with cooked flesh and rice, and frequented by female jackals (filled or disturbed by cooked great meat and rice (of/from) female jackals/ghouls)

• बहिर्भूतम् (bahirbhūtam) - existing outside, external, manifested

• गृहम् (gṛham) - house, home, dwelling

• यस्य (yasya) - whose, of which

• श्मशानम् (śmaśānam) - cremation ground, cemetery

• हिमपाण्डुरम् (himapāṇḍuram) - pale white like snow

Words meanings and morphology

भ्रमत् (bhramat) - wandering, roaming, moving

(verbal derivative)

Note: Can also be accusative singular; agrees with śivāṅganāpakvamahāmāṃsaudanākulam.

शिवाङ्गनापक्वमहामांसौदनाकुलम् (śivāṅganāpakvamahāmāṁsaudanākulam) - teeming with cooked flesh and rice, and frequented by female jackals (filled or disturbed by cooked great meat and rice (of/from) female jackals/ghouls)

(adjective)

Nominative, neuter, singular of śivāṅganāpakvamahāmāṃsaudanākula

śivāṅganāpakvomahāmāṁsaudanākula - filled with cooked great meat and rice, frequented by female jackals

Compound type : bahuvrīhi (śivāṅganā+pakvamahāmāṃsa+odana+ākula)

• śivāṅganā – female jackal, ghoul, female attendant of Śiva
  noun (feminine)
• pakvamahāmāṃsa – cooked great meat (often human flesh in context)
  noun (neuter)
• odana – cooked rice, food, meal
  noun (masculine)
• ākula – filled with, crowded, agitated, confused
  adjective (masculine)

Note: Can also be accusative singular. Modifies 'gṛham' and 'śmaśānam'.

बहिर्भूतम् (bahirbhūtam) - existing outside, external, manifested

(adjective)

Nominative, neuter, singular of bahirbhūta

bahirbhūta - existing outside, external, manifested

Compound type : tatpuruṣa (bahis+bhūta)

• bahis – outside, externally
  indeclinable
• bhūta – become, existing, past, being
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root bhū (to be, become).
  Root: bhū (class 1)

Note: Can also be accusative singular.

गृहम् (gṛham) - house, home, dwelling

(noun)

Nominative, neuter, singular of gṛha

gṛha - house, home, dwelling, abode

Note: Can also be accusative singular.

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Can be masculine or neuter.

श्मशानम् (śmaśānam) - cremation ground, cemetery

(noun)

Nominative, neuter, singular of śmaśāna

śmaśāna - cremation ground, cemetery, burial place

Note: Can also be accusative singular.

हिमपाण्डुरम् (himapāṇḍuram) - pale white like snow

(adjective)

Nominative, neuter, singular of himapāṇḍura

himapāṇḍura - snow-white, pale as snow

Compound type : tatpuruṣa (hima+pāṇḍura)

• hima – snow, ice, frost
  noun (masculine)
• pāṇḍura – pale white, yellowish white
  adjective (masculine)

Note: Can also be accusative singular.