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6,18

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-18, verse-15

शिरःखुराः खुरकराः करदन्तमुखोदराः ।
ऋक्षोष्ट्राजाहिवक्त्राश्च प्रमथा यस्य लालकाः ॥ १५ ॥
śiraḥkhurāḥ khurakarāḥ karadantamukhodarāḥ ,
ṛkṣoṣṭrājāhivaktrāśca pramathā yasya lālakāḥ 15
15. śiraḥ-khurāḥ khura-karāḥ kara-danta-mukha-udarāḥ
ṛkṣa-uṣṭra-aja-ahi-vaktrāḥ ca pramathāḥ yasya lālakāḥ
15. yasya lālakāḥ pramathāḥ śiraḥkhurāḥ khurakarāḥ
karadantamukhodarāḥ ṛkṣoṣṭrājāhivaktrāḥ ca
15. Whose cherished attendants (pramathāḥ) have hooves for heads, hands that are hooves, hands for teeth, mouths for stomachs, and faces like those of bears, camels, goats, and snakes.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शिरः-खुराः (śiraḥ-khurāḥ) - having heads as hooves
  • खुर-कराः (khura-karāḥ) - having hooves as hands
  • कर-दन्त-मुख-उदराः (kara-danta-mukha-udarāḥ) - having hands as teeth, mouths as stomachs
  • ऋक्ष-उष्ट्र-अज-अहि-वक्त्राः (ṛkṣa-uṣṭra-aja-ahi-vaktrāḥ) - having faces of bears, camels, goats, and snakes
  • (ca) - and
  • प्रमथाः (pramathāḥ) - attendants (of Shiva/Devi), ghouls, spirits, goblins
  • यस्य (yasya) - whose, of whom
  • लालकाः (lālakāḥ) - cherished ones, darlings, favorites, playful ones

Words meanings and morphology

शिरः-खुराः (śiraḥ-khurāḥ) - having heads as hooves
(adjective)
Nominative, masculine, plural of śiraḥkhura
śiraḥkhura - one whose head is a hoof
Bahuvrīhi compound śiras (head) + khura (hoof).
Compound type : bahuvrīhi (śiras+khura)
  • śiras – head, skull
    noun (neuter)
    Root: śīr
  • khura – hoof, claw
    noun (masculine)
    From root khur (to scratch).
    Root: khur (class 6)
Note: Qualifies pramathāḥ.
खुर-कराः (khura-karāḥ) - having hooves as hands
(adjective)
Nominative, masculine, plural of khurakara
khurakara - one whose hands are hooves
Bahuvrīhi compound khura (hoof) + kara (hand).
Compound type : bahuvrīhi (khura+kara)
  • khura – hoof, claw
    noun (masculine)
    From root khur (to scratch).
    Root: khur (class 6)
  • kara – hand, ray, tax
    noun (masculine)
    From root kṛ (to do, make).
    Root: kṛ (class 8)
Note: Qualifies pramathāḥ.
कर-दन्त-मुख-उदराः (kara-danta-mukha-udarāḥ) - having hands as teeth, mouths as stomachs
(adjective)
Nominative, masculine, plural of karadantamukhodara
karadantamukhodara - one whose hands are teeth, and mouths are stomachs
Bahuvrīhi compound kara (hand) + danta (tooth) + mukha (mouth) + udara (stomach).
Compound type : bahuvrīhi (kara+danta+mukha+udara)
  • kara – hand, ray, tax
    noun (masculine)
    From root kṛ (to do, make).
    Root: kṛ (class 8)
  • danta – tooth, tusk
    noun (masculine)
    From root dam (to tame, chew).
    Root: dam (class 1)
  • mukha – mouth, face, chief, front
    noun (neuter)
    From root muc (to release) - via muk (face).
    Root: muc (class 6)
  • udara – stomach, belly, interior
    noun (neuter)
    From root ud (to well up).
Note: Qualifies pramathāḥ.
ऋक्ष-उष्ट्र-अज-अहि-वक्त्राः (ṛkṣa-uṣṭra-aja-ahi-vaktrāḥ) - having faces of bears, camels, goats, and snakes
(adjective)
Nominative, masculine, plural of ṛkṣoṣṭrājāhivaktra
ṛkṣoṣṭrājāhivaktra - one whose face is like that of a bear, camel, goat, or snake
Bahuvrīhi compound ṛkṣa (bear) + uṣṭra (camel) + aja (goat) + ahi (snake) + vaktra (face).
Compound type : bahuvrīhi (ṛkṣa+uṣṭra+aja+ahi+vaktra)
  • ṛkṣa – bear
    noun (masculine)
    From root ṛkṣ (to go, shine).
    Root: ṛkṣ (class 1)
  • uṣṭra – camel
    noun (masculine)
    Root: vas (class 1)
  • aja – goat, unborn, driver
    noun (masculine)
    From root aj (to drive).
    Root: aj (class 1)
  • ahi – snake, serpent
    noun (masculine)
    From root ah (to go, move).
    Root: ah (class 2)
  • vaktra – face, mouth, snout
    noun (neuter)
    From root vac (to speak).
    Root: vac (class 2)
Note: Qualifies pramathāḥ.
(ca) - and
(indeclinable)
Conjunction.
Note: Conjunction.
प्रमथाः (pramathāḥ) - attendants (of Shiva/Devi), ghouls, spirits, goblins
(noun)
Nominative, masculine, plural of pramatha
pramatha - attendant of Shiva, goblin, ghoul, oppressor
From pra + root math (to churn, disturb).
Prefix: pra
Root: math (class 1)
Note: The main noun being described.
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
Relative pronoun.
Note: Possessive pronoun, linking the attendants to the deity.
लालकाः (lālakāḥ) - cherished ones, darlings, favorites, playful ones
(adjective)
Nominative, masculine, plural of lālakā
lālakā - cherished, playful, fond, darling
From root lal (to play, dally) with a suffix.
Root: lal (class 1)
Note: Qualifies pramathāḥ.