योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-18, verse-30

माययापहृतां भर्तुरङ्गाद्रङ्गमुपागताम् ।
तामालोलकचां देव्यः शेपुरोदनतां गताम् ॥ ३० ॥

māyayāpahṛtāṃ bharturaṅgādraṅgamupāgatām ,
tāmālolakacāṃ devyaḥ śepurodanatāṃ gatām 30

30. māyayā apahṛtām bhartuḥ aṅgāt raṅgam upāgatām
tām ālolakacām devyaḥ śepuḥ odanatām gatām

30. devyaḥ māyayā bhartuḥ aṅgāt apahṛtām raṅgam
upāgatām ālolakacām odanatām gatām tām śepuḥ

30. The goddesses cursed her (Uma) who, abducted by illusion (māyā) from her husband's body, had arrived at the arena, with disheveled hair, and had attained the state of being rice (odana).

Words meanings summery:

• मायया (māyayā) - by illusion, by cosmic illusion, by creative power

• अपहृताम् (apahṛtām) - abducted, carried away, taken away

• भर्तुः (bhartuḥ) - from the husband, of the husband

• अङ्गात् (aṅgāt) - from the body, from the limb

• रङ्गम् (raṅgam) - to the stage, to the arena, to the battlefield

• उपागताम् (upāgatām) - having come, having approached, having arrived

• ताम् (tām) - Uma (her, that one)

• आलोलकचाम् (ālolakacām) - having disheveled hair, whose hair is trembling

• देव्यः (devyaḥ) - goddesses

• शेपुः (śepuḥ) - they cursed

• ओदनताम् (odanatām) - the state of being rice

• गताम् (gatām) - having gone, having attained, having reached

Words meanings and morphology

मायया (māyayā) - by illusion, by cosmic illusion, by creative power

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power (māyā)

अपहृताम् (apahṛtām) - abducted, carried away, taken away

(adjective)

Accusative, feminine, singular of apahṛta

apahṛta - abducted, carried off, stolen, removed

Past Passive Participle

Past Passive Participle of apa-√hṛ

Prefix: apa

Root: hṛ (class 1)

भर्तुः (bhartuḥ) - from the husband, of the husband

(noun)

Ablative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

अङ्गात् (aṅgāt) - from the body, from the limb

(noun)

Ablative, neuter, singular of aṅga

aṅga - body, limb, part, member

रङ्गम् (raṅgam) - to the stage, to the arena, to the battlefield

(noun)

Accusative, masculine, singular of raṅga

raṅga - stage, arena, theater, battlefield, color

उपागताम् (upāgatām) - having come, having approached, having arrived

(adjective)

Accusative, feminine, singular of upāgata

upāgata - come, approached, arrived, obtained

Past Passive Participle

Past Passive Participle of upa-ā-√gam

Prefixes: upa+ā

Root: gam (class 1)

ताम् (tām) - Uma (her, that one)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her (feminine)

आलोलकचाम् (ālolakacām) - having disheveled hair, whose hair is trembling

(adjective)

Accusative, feminine, singular of ālolakaca

ālolakaca - having tremulous or disheveled hair

Compound type : bahuvrīhi (ālola+kaca)

• ālola – trembling, swaying, agitated, disheveled
  adjective
• kaca – hair (of the head)
  noun (masculine)

देव्यः (devyaḥ) - goddesses

(noun)

Nominative, feminine, plural of devī

devī - goddess, divine female

शेपुः (śepuḥ) - they cursed

(verb)

3rd person , plural, active, perfect (lit) of √śap

Root: śap (class 1)

ओदनताम् (odanatām) - the state of being rice

(noun)

Accusative, feminine, singular of odanatā

odanatā - the state or condition of being rice or boiled rice

Abstract noun formed with suffix -tā from odana (cooked rice)

गताम् (gatām) - having gone, having attained, having reached

(adjective)

Accusative, feminine, singular of gata

gata - gone, attained, reached, arrived

Past Passive Participle

Past Passive Participle of √gam

Root: gam (class 1)