योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-18, verse-14

एकाग्रमूर्तयः स्नेहरागद्वेषविवर्जिताः ।
स्वशना यस्य ते शैलाः सरसा अपि नीरसाः ॥ १४ ॥

ekāgramūrtayaḥ sneharāgadveṣavivarjitāḥ ,
svaśanā yasya te śailāḥ sarasā api nīrasāḥ 14

14. ekāgra-mūrtayaḥ sneha-rāga-dveṣa-vivarjitāḥ
svaśanāḥ yasya te śailāḥ sarasaḥ api nīrasāḥ

14. yasya te śailāḥ ekāgra-mūrtayaḥ
sneha-rāga-dveṣa-vivarjitāḥ svaśanāḥ sarasaḥ api nīrasāḥ

14. Whose mountains, with their concentrated forms, are devoid of affection, attachment, and hatred; though they are rich in vitality (sarasa), they consume themselves and remain devoid of worldly essence (nīrasa).

Words meanings summery:

• एकाग्र-मूर्तयः (ekāgra-mūrtayaḥ) - whose forms are one-pointed, with concentrated forms

• स्नेह-राग-द्वेष-विवर्जिताः (sneha-rāga-dveṣa-vivarjitāḥ) - devoid of affection, attachment, and hatred

• स्वशनाः (svaśanāḥ) - self-eating, self-sustaining, consuming their own (parts)

• यस्य (yasya) - whose, of whom

• ते (te) - those

• शैलाः (śailāḥ) - mountains, rocks

• सरसः (sarasaḥ) - full of juice/sap/essence, spirited, tasteful, rich in water

• अपि (api) - even, though, also

• नीरसाः (nīrasāḥ) - devoid of juice/sap/essence, dry, dull, tasteless

Words meanings and morphology

एकाग्र-मूर्तयः (ekāgra-mūrtayaḥ) - whose forms are one-pointed, with concentrated forms

(adjective)

Nominative, masculine, plural of ekāgramūrti

ekāgramūrti - one with a single-pointed or concentrated form

Compound type : bahuvrīhi (eka+agra+mūrti)

• eka – one, single, unique
  numeral (masculine)
• agra – tip, point, foremost, chief
  noun (neuter)
  Root: aj (class 1)
• mūrti – form, body, image, embodiment
  noun (feminine)
  From root mūrt (to solidify).
  Root: mūrt (class 1)

Note: Qualifies śailāḥ.

स्नेह-राग-द्वेष-विवर्जिताः (sneha-rāga-dveṣa-vivarjitāḥ) - devoid of affection, attachment, and hatred

(adjective)

Nominative, masculine, plural of sneharāgadveṣavivarjita

sneharāgadveṣavivarjita - free from affection, attachment, and hatred

Compound of sneha, rāga, dveṣa, and vivarjita.

Compound type : tatpuruṣa (sneha+rāga+dveṣa+vivarjita)

• sneha – affection, love, oil, fat
  noun (masculine)
  From root snih (to be sticky, to love).
  Root: snih (class 4)
• rāga – attachment, passion, color, melody
  noun (masculine)
  From root rañj (to color, delight).
  Root: rañj (class 1)
• dveṣa – hatred, aversion, dislike
  noun (masculine)
  From root dviṣ (to hate).
  Root: dviṣ (class 2)
• vivarjita – devoid of, free from, abandoned
  participle (masculine)
  Past passive participle
  From vi + varj (to abandon, exclude).
  Prefix: vi
  Root: varj (class 10)

Note: Qualifies śailāḥ.

स्वशनाः (svaśanāḥ) - self-eating, self-sustaining, consuming their own (parts)

(adjective)

Nominative, masculine, plural of svaśana

svaśana - self-consuming, self-feeding

Bahuvrīhi compound sva (own) + aśana (eating/food).

Compound type : bahuvrīhi (sva+aśana)

• sva – own, one's own
  adjective
  Pronominal adjective.
• aśana – eating, food
  noun (neuter)
  From root aś (to eat).
  Root: aś (class 5)

Note: Qualifies śailāḥ.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Possessive pronoun, linking the mountains to the deity.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to śailāḥ.

शैलाः (śailāḥ) - mountains, rocks

(noun)

Nominative, masculine, plural of śaila

śaila - mountain, rock, hill

From śilā (rock).

Note: Subject of the sentence.

सरसः (sarasaḥ) - full of juice/sap/essence, spirited, tasteful, rich in water

(adjective)

Nominative, masculine, plural of sarasa

sarasa - full of juice/sap/essence, spirited, tasteful, beautiful, rich in water

From sa (with) + rasa (juice, essence, feeling).

Note: Qualifies śailāḥ.

अपि (api) - even, though, also

(indeclinable)

Particle.

Note: Connects sarasaḥ and nīrasāḥ.

नीरसाः (nīrasāḥ) - devoid of juice/sap/essence, dry, dull, tasteless

(adjective)

Nominative, masculine, plural of nīrasa

nīrasa - devoid of juice/sap/essence, dry, dull, tasteless, impassive

From ni (not) + rasa (juice, essence, feeling).

Note: Qualifies śailāḥ.