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6,18

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-18, verse-6

धूलिलेखामहावर्तं स्वच्छपावकसंभवम् ।
परमाणुमयं भस्म यस्य ज्ञानजलं सितम् ॥ ६ ॥
dhūlilekhāmahāvartaṃ svacchapāvakasaṃbhavam ,
paramāṇumayaṃ bhasma yasya jñānajalaṃ sitam 6
6. dhūlilekhāmahāvartam svacchapāvakasaṃbhavam
paramāṇumayam bhasma yasya jñānajalam sitam
6. yasya bhasma dhūlilekhāmahāvartam
svacchapāvakasaṃbhavam paramāṇumayam sitam jñānajalam
6. Whose sacred ash (bhasma), which is like a great whirlpool of dust lines, generated from pure fire, and consisting of atoms, is his pure water of knowledge (jñānajala).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धूलिलेखामहावर्तम् (dhūlilekhāmahāvartam) - a great whirlpool of lines of dust
  • स्वच्छपावकसंभवम् (svacchapāvakasaṁbhavam) - born from pure fire
  • परमाणुमयम् (paramāṇumayam) - consisting of atoms, atomic
  • भस्म (bhasma) - ash, sacred ash
  • यस्य (yasya) - whose, of whom
  • ज्ञानजलम् (jñānajalam) - water of knowledge
  • सितम् (sitam) - white, pure

Words meanings and morphology

धूलिलेखामहावर्तम् (dhūlilekhāmahāvartam) - a great whirlpool of lines of dust
(adjective)
Nominative, neuter, singular of dhūlilekhāmahāvarta
dhūlilekhāmahāvarta - a great whirlpool of lines of dust
Compound type : Tatpurusha (dhūli+lekhā+mahā+āvarta)
  • dhūli – dust, powder
    noun (feminine)
  • lekhā – line, streak, drawing
    noun (feminine)
  • mahā – great, large, vast
    adjective
  • āvarta – whirlpool, eddy, vortex
    noun (masculine)
    Derived from root vṛt (to turn) with prefix ā-.
    Prefix: ā
    Root: vṛt (class 1)
स्वच्छपावकसंभवम् (svacchapāvakasaṁbhavam) - born from pure fire
(adjective)
Nominative, neuter, singular of svacchapāvakasaṃbhava
svacchapāvakasaṁbhava - born from pure fire, origin from pure fire
Compound type : Tatpurusha (svaccha+pāvaka+saṃbhava)
  • svaccha – pure, clear, clean
    adjective
  • pāvaka – fire, purifier
    noun (masculine)
    Derived from root pū (to purify).
    Root: pū (class 1)
  • saṃbhava – origin, birth, production, arising from
    noun (masculine)
    Derived from root bhū (to be, become) with prefix sam-.
    Prefix: sam
    Root: bhū (class 1)
परमाणुमयम् (paramāṇumayam) - consisting of atoms, atomic
(adjective)
Nominative, neuter, singular of paramāṇumaya
paramāṇumaya - consisting of atoms, made of atoms
Formed with the suffix -maya, indicating 'made of' or 'consisting of'.
Compound type : Tatpurusha (paramāṇu+maya)
  • paramāṇu – atom, smallest particle
    noun (masculine)
  • maya – made of, consisting of, full of
    suffix
    A Krit suffix (pratyaya) forming adjectives indicating material composition.
भस्म (bhasma) - ash, sacred ash
(noun)
Nominative, neuter, singular of bhasman
bhasman - ash, residue of fire, sacred ash (bhasma)
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which
ज्ञानजलम् (jñānajalam) - water of knowledge
(noun)
Nominative, neuter, singular of jñānajala
jñānajala - water of knowledge
Compound type : Tatpurusha (jñāna+jala)
  • jñāna – knowledge, wisdom
    noun (neuter)
    Derived from root jñā (to know).
    Root: jñā (class 9)
  • jala – water
    noun (neuter)
सितम् (sitam) - white, pure
(adjective)
Nominative, neuter, singular of sita
sita - white, pure, bright
Past Passive Participle
From root śvit (to be white) or śi (to bind). Here, likely 'śvit'.
Root: śvit