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6,18

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-18, verse-34

अन्या जगुर्ध्वनच्छैलग्रहमापानतोषिताः ।
वारीव रववद्रञ्जज्जगन्मण्डलकोटरे ॥ ३४ ॥
anyā jagurdhvanacchailagrahamāpānatoṣitāḥ ,
vārīva ravavadrañjajjaganmaṇḍalakoṭare 34
34. anyā jaguḥ dhvanatśailagraham āpānatoṣitāḥ |
vārī iva ravavat rañjat jaganmaṇḍalakoṭare ||
34. anyāḥ āpānatoṣitāḥ dhvanatśailagraham jaguḥ
vārī iva ravavat rañjat jaganmaṇḍalakoṭare
34. Other women, pleased by their drinking session (āpāna), sang, making the mountains reverberate completely; their voices, like water, filled with sound (ravavat), delighting the hollow of the entire world.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्या (anyā) - other (apsaras) (others, other women)
  • जगुः (jaguḥ) - sang
  • ध्वनत्शैलग्रहम् (dhvanatśailagraham) - causing the mountains to resound completely, making the mountains reverberate
  • आपानतोषिताः (āpānatoṣitāḥ) - satisfied by a drinking bout, pleased by drinking
  • वारी (vārī) - water
  • इव (iva) - like, as if
  • रववत् (ravavat) - with sound, noisy, resounding
  • रञ्जत् (rañjat) - delighting (the world) (delighting, charming, coloring)
  • जगन्मण्डलकोटरे (jaganmaṇḍalakoṭare) - in the hollow/cavity of the world-orb

Words meanings and morphology

अन्या (anyā) - other (apsaras) (others, other women)
(pronoun)
Nominative, feminine, plural of anya
anya - other, another
Note: Subject of `jaguḥ`.
जगुः (jaguḥ) - sang
(verb)
3rd person , plural, active, perfect (lit) of gai
Perfect active
Root `gai` (to sing, class 1).
Root: gai (class 1)
ध्वनत्शैलग्रहम् (dhvanatśailagraham) - causing the mountains to resound completely, making the mountains reverberate
(adjective)
Accusative, neuter, singular of dhvanatśailagraha
dhvanatśailagraha - making the mountains resound fully, reverberating through mountains
Bahuvrīhi compound describing the action of sound.
Compound type : bahuvrīhi (dhvanat+śaila+graha)
  • dhvanat – resounding, making noise, causing to resound
    adjective
    Present Active Participle
    From root `dhvan` (to sound).
    Root: dhvan (class 1)
  • śaila – mountain, rock
    noun (masculine)
    Derived from `śilā` (rock).
  • graha – grasping, seizing, holding, planet
    noun (masculine)
    From root `grah` (to seize, take).
    Root: grah (class 9)
Note: Functions adverbially.
आपानतोषिताः (āpānatoṣitāḥ) - satisfied by a drinking bout, pleased by drinking
(adjective)
Nominative, feminine, plural of āpānatoṣita
āpānatoṣita - satisfied/pleased by a drinking session
Past Passive Participle (for `toṣita`)
Tatpuruṣa compound.
Compound type : tatpuruṣa (āpāna+toṣita)
  • āpāna – drinking, drinking bout, carousal, feast
    noun (neuter)
    From root `pā` (to drink) with `ā`.
    Prefix: ā
    Root: pā (class 1)
  • toṣita – pleased, satisfied, gladdened
    adjective
    Past Passive Participle
    From root `tuṣ` (to be pleased, satisfied), causative `toṣayati`.
    Root: tuṣ (class 4)
Note: Qualifies `anyāḥ`.
वारी (vārī) - water
(noun)
Nominative, feminine, singular of vāri
vāri - water
Root: vṛ (class 5)
Note: Used in comparison with `iva`.
इव (iva) - like, as if
(indeclinable)
Particle of comparison.
रववत् (ravavat) - with sound, noisy, resounding
(adjective)
singular of ravavat
ravavat - possessing sound, noisy, reverberating
Derived from `rava` (sound) + possessive suffix `vat`.
Note: Adverbial.
रञ्जत् (rañjat) - delighting (the world) (delighting, charming, coloring)
(adjective)
singular of rañjat
rañjat - delighting, charming, coloring, exciting
Present Active Participle
From root `rañj` (to be colored, to be pleased, to delight).
Root: rañj (class 1)
Note: Adverbial.
जगन्मण्डलकोटरे (jaganmaṇḍalakoṭare) - in the hollow/cavity of the world-orb
(noun)
Locative, neuter, singular of jaganmaṇḍalakoṭara
jaganmaṇḍalakoṭara - the cavity/hollow of the world's sphere/region
Tatpuruṣa compound.
Compound type : tatpuruṣa (jagat+maṇḍala+koṭara)
  • jagat – world, universe, moving
    noun (neuter)
    Root `gam` (to go) + `kvip`.
    Root: gam (class 1)
  • maṇḍala – circle, orb, region, disk
    noun (neuter)
    Root: maṇḍ (class 1)
  • koṭara – hollow, cavity, hole (especially of a tree)
    noun (neuter)
Note: Locative of place.