योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-6

संकल्पोपगते हैमे स्वभिषिक्तं स्वविष्टरे ।
स्थितं प्रोवाच तन्वी सा चूडाला देवरूपिणी ॥ ६ ॥

saṃkalpopagate haime svabhiṣiktaṃ svaviṣṭare ,
sthitaṃ provāca tanvī sā cūḍālā devarūpiṇī 6

6. saṃkalpa-upagate haime sva-abhiṣiktam sva-viṣṭare
sthitam pra-uvāca tanvī sā Cūḍālā devarūpiṇī

6. sā tanvī Cūḍālā devarūpiṇī saṃkalpa-upagate haime
sva-viṣṭare sthitam sva-abhiṣiktam (tam) pra-uvāca

6. Then, Chudalā, slender-bodied and of divine form, spoke to him who, consecrated, was seated on his own golden throne, brought into being by her spiritual resolve (saṃkalpa).

Words meanings summery:

• संकल्प-उपगते (saṁkalpa-upagate) - brought into being by Chudalā's spiritual resolve (saṃkalpa) (manifested by spiritual resolve, brought into being by imagination)

• हैमे (haime) - on a golden (seat)

• स्व-अभिषिक्तम् (sva-abhiṣiktam) - himself consecrated, who was consecrated

• स्व-विष्टरे (sva-viṣṭare) - on his own seat/throne

• स्थितम् (sthitam) - seated, situated

• प्र-उवाच (pra-uvāca) - she spoke

• तन्वी (tanvī) - slender-bodied, delicate

• सा (sā) - she

• चूडाला (cūḍālā) - Chudalā (name)

• देवरूपिणी (devarūpiṇī) - having a divine form, goddess-like

Words meanings and morphology

संकल्प-उपगते (saṁkalpa-upagate) - brought into being by Chudalā's spiritual resolve (saṃkalpa) (manifested by spiritual resolve, brought into being by imagination)

(adjective)

Locative, masculine, singular of saṃkalpa-upagata

saṁkalpa-upagata - approached by imagination, manifested by will

Past Passive Participle

Compound of `saṃkalpa` (resolve) and `upagata` (come near, attained).

Compound type : tatpuruṣa (saṃkalpa+upagata)

• saṃkalpa – intention, resolve, spiritual will
  noun (masculine)
• upagata – approached, attained, come into being
  adjective (masculine)
  Past Passive Participle
  Prefix: upa
  Root: gam (class 1)

हैमे (haime) - on a golden (seat)

(adjective)

Locative, masculine, singular of haima

haima - golden, made of gold

स्व-अभिषिक्तम् (sva-abhiṣiktam) - himself consecrated, who was consecrated

(adjective)

Accusative, masculine, singular of sva-abhiṣikta

sva-abhiṣikta - consecrated for oneself, self-consecrated

Past Passive Participle

Compound of `sva` (one's own) and `abhiṣikta` (consecrated).

Compound type : tatpuruṣa (sva+abhiṣikta)

• sva – own, self
  pronoun/adjective
• abhiṣikta – consecrated, anointed
  adjective (masculine)
  Past Passive Participle
  Prefix: abhi
  Root: sic (class 6)

स्व-विष्टरे (sva-viṣṭare) - on his own seat/throne

(noun)

Locative, masculine, singular of sva-viṣṭara

sva-viṣṭara - one's own seat, a personal cushion/throne

Compound type : tatpuruṣa (sva+viṣṭara)

• sva – own, self
  pronoun/adjective
• viṣṭara – seat, cushion, throne
  noun (masculine)

स्थितम् (sthitam) - seated, situated

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, existing

Past Passive Participle

Root: sthā (class 1)

प्र-उवाच (pra-uvāca) - she spoke

(verb)

3rd person , singular, active, Perfect (Lit) of pra-vac

Prefix: pra

Root: vac (class 2)

तन्वी (tanvī) - slender-bodied, delicate

(adjective)

Nominative, feminine, singular of tanvī

tanvī - slender, delicate (feminine form of tanu)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

चूडाला (cūḍālā) - Chudalā (name)

(proper noun)

Nominative, feminine, singular of Cūḍālā

Cūḍālā - Chudalā (name)

देवरूपिणी (devarūpiṇī) - having a divine form, goddess-like

(adjective)

Nominative, feminine, singular of devarūpiṇī

devarūpiṇī - having the form of a god, divine-looking

Compound type : karmadhāraya (deva+rūpa)

• deva – god, divine
  noun (masculine)
• rūpa – form, shape, beauty
  noun (neuter)