योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-6

संकल्पोपगते हैमे स्वभिषिक्तं स्वविष्टरे ।
स्थितं प्रोवाच तन्वी सा चूडाला देवरूपिणी ॥ ६ ॥

saṃkalpopagate haime svabhiṣiktaṃ svaviṣṭare ,
sthitaṃ provāca tanvī sā cūḍālā devarūpiṇī 6

6. saṃkalpa-upagate haime sva-abhiṣiktam sva-viṣṭare
sthitam pra-uvāca tanvī sā Cūḍālā devarūpiṇī

6. sā tanvī Cūḍālā devarūpiṇī saṃkalpa-upagate haime
sva-viṣṭare sthitam sva-abhiṣiktam (tam) pra-uvāca

6. Then, Chudalā, slender-bodied and of divine form, spoke to him who, consecrated, was seated on his own golden throne, brought into being by her spiritual resolve (saṃkalpa).

6. כשנשען על כס זהב שנוצר בכוח מחשבתה, פנתה צ'וּדָאלָא תדירת הגזרה, בעלת המראה האלוהי, אל מגלֶה המלכות המוכתר:

Words meanings summery:

• संकल्प-उपगते (saṁkalpa-upagate) - brought into being by Chudalā's spiritual resolve (saṃkalpa) (manifested by spiritual resolve, brought into being by imagination)

• हैमे (haime) - on a golden (seat)

• स्व-अभिषिक्तम् (sva-abhiṣiktam) - himself consecrated, who was consecrated

• स्व-विष्टरे (sva-viṣṭare) - on his own seat/throne

• स्थितम् (sthitam) - seated, situated

• प्र-उवाच (pra-uvāca) - she spoke

• तन्वी (tanvī) - slender-bodied, delicate

• सा (sā) - she

• चूडाला (cūḍālā) - Chudalā (name)

• देवरूपिणी (devarūpiṇī) - having a divine form, goddess-like

Words meanings and morphology

संकल्प-उपगते (saṁkalpa-upagate) - brought into being by Chudalā's spiritual resolve (saṃkalpa) (manifested by spiritual resolve, brought into being by imagination)

(adjective)

Locative, masculine, singular of saṃkalpa-upagata

saṁkalpa-upagata - approached by imagination, manifested by will

Past Passive Participle

Compound of `saṃkalpa` (resolve) and `upagata` (come near, attained).

Compound type : tatpuruṣa (saṃkalpa+upagata)

• saṃkalpa – intention, resolve, spiritual will
  noun (masculine)
• upagata – approached, attained, come into being
  adjective (masculine)
  Past Passive Participle
  Prefix: upa
  Root: gam (class 1)

हैमे (haime) - on a golden (seat)

(adjective)

Locative, masculine, singular of haima

haima - golden, made of gold

स्व-अभिषिक्तम् (sva-abhiṣiktam) - himself consecrated, who was consecrated

(adjective)

Accusative, masculine, singular of sva-abhiṣikta

sva-abhiṣikta - consecrated for oneself, self-consecrated

Past Passive Participle

Compound of `sva` (one's own) and `abhiṣikta` (consecrated).

Compound type : tatpuruṣa (sva+abhiṣikta)

• sva – own, self
  pronoun/adjective
• abhiṣikta – consecrated, anointed
  adjective (masculine)
  Past Passive Participle
  Prefix: abhi
  Root: sic (class 6)

स्व-विष्टरे (sva-viṣṭare) - on his own seat/throne

(noun)

Locative, masculine, singular of sva-viṣṭara

sva-viṣṭara - one's own seat, a personal cushion/throne

Compound type : tatpuruṣa (sva+viṣṭara)

• sva – own, self
  pronoun/adjective
• viṣṭara – seat, cushion, throne
  noun (masculine)

स्थितम् (sthitam) - seated, situated

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, existing

Past Passive Participle

Root: sthā (class 1)

प्र-उवाच (pra-uvāca) - she spoke

(verb)

3rd person , singular, active, Perfect (Lit) of pra-vac

Prefix: pra

Root: vac (class 2)

तन्वी (tanvī) - slender-bodied, delicate

(adjective)

Nominative, feminine, singular of tanvī

tanvī - slender, delicate (feminine form of tanu)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

चूडाला (cūḍālā) - Chudalā (name)

(proper noun)

Nominative, feminine, singular of Cūḍālā

Cūḍālā - Chudalā (name)

देवरूपिणी (devarūpiṇī) - having a divine form, goddess-like

(adjective)

Nominative, feminine, singular of devarūpiṇī

devarūpiṇī - having the form of a god, divine-looking

Compound type : karmadhāraya (deva+rūpa)

• deva – god, divine
  noun (masculine)
• rūpa – form, shape, beauty
  noun (neuter)

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