योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-27

देहमुत्सृज्य निर्वाणमस्नेह इव दीपकः ।
अपुनर्जन्मने राम जगामेति महामतिः ॥ २७ ॥

dehamutsṛjya nirvāṇamasneha iva dīpakaḥ ,
apunarjanmane rāma jagāmeti mahāmatiḥ 27

27. deham utsṛjya nirvāṇam asnehaḥ iva dīpakaḥ
apunarjanmane rāma jagāma iti mahāmatiḥ

27. rāma,
mahāmatiḥ deham utsṛjya,
asnehaḥ dīpakaḥ iva,
apunarjanmane nirvāṇam iti jagāma

27. O Rāma, having abandoned the body, that great-minded individual attained final liberation (nirvāṇa) for non-rebirth, just as a lamp becomes extinguished without oil.

Words meanings summery:

• देहम् (deham) - body

• उत्सृज्य (utsṛjya) - having abandoned, having given up, having renounced

• निर्वाणम् (nirvāṇam) - extinguishment, cessation, final liberation (nirvāṇa)

• अस्नेहः (asnehaḥ) - without oil, without affection/attachment

• इव (iva) - like, as, as if

• दीपकः (dīpakaḥ) - a lamp, one who illuminates

• अपुनर्जन्मने (apunarjanmane) - for final liberation (mokṣa) (for non-rebirth, for freedom from rebirth)

• राम (rāma) - O Rāma

• जगाम (jagāma) - he went, he attained

• इति (iti) - thus, in this way, so

• महामतिः (mahāmatiḥ) - great-minded, wise, intelligent person

Words meanings and morphology

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, incarnation

From root dih (to smear, grow), referring to that which is smeared or grows.

Root: dih (class 1)

उत्सृज्य (utsṛjya) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (Gerund)

Formed from root sṛj (to release, create) with prefix ut.

Prefix: ut

Root: sṛj (class 6)

निर्वाणम् (nirvāṇam) - extinguishment, cessation, final liberation (nirvāṇa)

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - blowing out, extinguishment, cessation, final liberation, complete extinction of individual existence, non-attachment (nirvāṇa)

Verbal noun

From root vā (to blow) with prefix nir.

Prefix: nir

Root: vā (class 2)

अस्नेहः (asnehaḥ) - without oil, without affection/attachment

(adjective)

Nominative, masculine, singular of asneha

asneha - without oil, without fat, without attachment, without affection, unctuous

Negative compound of `a` + `sneha`.

Compound type : nañ-tatpuruṣa (a+sneha)

• a – not, un-
  indeclinable
  Negative prefix.
• sneha – oil, fat, affection, attachment, love
  noun (masculine)
  From root snih (to be sticky, to love).
  Root: snih (class 4)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

दीपकः (dīpakaḥ) - a lamp, one who illuminates

(noun)

Nominative, masculine, singular of dīpaka

dīpaka - lamp, light, illuminating

Agent noun/adjective

From root dīp (to shine, illuminate) with suffix -aka.

Root: dīp (class 4)

अपुनर्जन्मने (apunarjanmane) - for final liberation (mokṣa) (for non-rebirth, for freedom from rebirth)

(noun)

Dative, neuter, singular of apunarjanman

apunarjanman - non-rebirth, freedom from rebirth, final liberation (mokṣa)

Compound: a (not) + punar (again) + janman (birth).

Compound type : nañ-tatpuruṣa (a+punar+janman)

• a – not, un-
  indeclinable
  Negative prefix.
• punar – again, anew
  indeclinable
• janman – birth, origin, life, existence
  noun (neuter)
  Verbal noun
  From root jan (to be born).
  Root: jan (class 4)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name)

Root: ram (class 1)

जगाम (jagāma) - he went, he attained

(verb)

3rd person , singular, active, perfect (Liṭ) of gam

Perfect Tense

Perfect (Liṭ), parasmaipada, 3rd person singular. Reduplicated form.

Root: gam (class 1)

इति (iti) - thus, in this way, so

(indeclinable)

Quotative or demonstrative particle.

महामतिः (mahāmatiḥ) - great-minded, wise, intelligent person

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, of great wisdom, very intelligent person

Compound.

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
  Combining form of mahat (great).
• mati – mind, intelligence, thought, understanding, wisdom
  noun (feminine)
  Verbal noun
  From root man (to think).
  Root: man (class 4)

Note: Functions as the subject of `jagāma`.