योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-22

लाजपुष्पाञ्जलिव्रातैरावृष्टः पौरयोषिताम् ।
वणिङ्मार्गमसौ पश्यन्परंपरमनुत्तमम् ॥ २२ ॥

lājapuṣpāñjalivrātairāvṛṣṭaḥ paurayoṣitām ,
vaṇiṅmārgamasau paśyanparaṃparamanuttamam 22

22. lājapuṣpāñjalivrātaiḥ āvṛṣṭaḥ paurayoṣitām
vaṇiṅmārgam asau paśyan paramparam anuttamam

22. asau paurayoṣitām lājapuṣpāñjalivrātaiḥ
āvṛṣṭaḥ anuttamam paramparam vaṇiṅmārgam paśyan

22. He, showered by handfuls of parched grain and flowers from the city women, observed the unparalleled and grand market street...

Words meanings summery:

• लाजपुष्पाञ्जलिव्रातैः (lājapuṣpāñjalivrātaiḥ) - by masses of handfuls of parched grain and flowers

• आवृष्टः (āvṛṣṭaḥ) - showered upon, rained upon

• पौरयोषिताम् (paurayoṣitām) - of the city women

• वणिङ्मार्गम् (vaṇiṅmārgam) - the merchant street, commercial road

• असौ (asau) - that (king) (that one, he)

• पश्यन् (paśyan) - seeing, looking at

• परम्परम् (paramparam) - successive (implying a long, continuous street) or excellent/grand (successive, one after another, traditional, excellent)

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, paramount

Words meanings and morphology

लाजपुष्पाञ्जलिव्रातैः (lājapuṣpāñjalivrātaiḥ) - by masses of handfuls of parched grain and flowers

(noun)

Instrumental, masculine, plural of lājapuṣpāñjalivrāta

lājapuṣpāñjalivrāta - a multitude of handfuls of parched grain and flowers

Compound type : dvandva-tatpuruṣa (lāja+puṣpa+añjali+vrāta)

• lāja – parched grain (rice)
  noun (masculine)
• puṣpa – flower
  noun (neuter)
• añjali – the hollow of the hands, a handful
  noun (masculine)
• vrāta – multitude, host, collection, mass
  noun (masculine)

Note: Acts as the agent of the passive participle āvṛṣṭaḥ.

आवृष्टः (āvṛṣṭaḥ) - showered upon, rained upon

(adjective)

Nominative, masculine, singular of āvṛṣṭa

āvṛṣṭa - showered, rained upon

Past Passive Participle

Derived from ā-√vṛṣ (to rain, shower)

Prefix: ā

Root: vṛṣ (class 1)

Note: Agrees with asau (the king).

पौरयोषिताम् (paurayoṣitām) - of the city women

(noun)

Genitive, feminine, plural of paurayoṣit

paurayoṣit - city woman, female citizen

Compound type : tatpuruṣa (paura+yoṣit)

• paura – citizen, related to a city
  adjective (masculine)
• yoṣit – woman, female
  noun (feminine)

Note: Qualifies lājapuṣpāñjalivrātaiḥ, indicating whose handfuls.

वणिङ्मार्गम् (vaṇiṅmārgam) - the merchant street, commercial road

(noun)

Accusative, masculine, singular of vaṇiṅmārga

vaṇiṅmārga - merchant street, market road, commercial district

Compound type : tatpuruṣa (vaṇij+mārga)

• vaṇij – merchant
  noun (masculine)
• mārga – path, road, street
  noun (masculine)

Note: Object of paśyan.

असौ (asau) - that (king) (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (remote demonstrative)

Note: Subject of paśyan, referring to the king.

पश्यन् (paśyan) - seeing, looking at

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing

Present Active Participle

Derived from √dṛś (to see), with √paś substitute in present forms.

Root: dṛś (class 1)

Note: Agrees with asau.

परम्परम् (paramparam) - successive (implying a long, continuous street) or excellent/grand (successive, one after another, traditional, excellent)

(adjective)

Accusative, masculine, singular of parampara

parampara - successive, uninterrupted, traditional, excellent

Derived from para (other, superior), often implying continuity or excellence.

Note: Agrees with vaṇiṅmārgam.

अनुत्तमम् (anuttamam) - unsurpassed, excellent, paramount

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unexcelled, unsurpassed, paramount, excellent

Negative compound (na-tatpuruṣa) of uttama (best).

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, un-
  indeclinable
  Negative prefix
• uttama – highest, best, excellent
  adjective (masculine)
  Superlative of ud-
  Prefix: ud

Note: Agrees with vaṇiṅmārgam.