योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-4

अथोत्थायात्र चूडाला रत्नकुम्भं पुरःस्थितम् ।
कान्ता संकल्पयामास पूर्णं सप्ताब्धिवारिभिः ॥ ४ ॥

athotthāyātra cūḍālā ratnakumbhaṃ puraḥsthitam ,
kāntā saṃkalpayāmāsa pūrṇaṃ saptābdhivāribhiḥ 4

4. atha utthāya atra Cūḍālā ratna-kumbham puraḥ-sthitam
kāntā saṃkalpayāmāsa pūrṇam sapta-abdhi-vāribhiḥ

4. Cūḍālā kāntā atha utthāya atra puraḥ-sthitam pūrṇam
sapta-abdhi-vāribhiḥ ratna-kumbham saṃkalpayāmāsa

4. Then, having risen, Chudalā, the beloved, imagined a jeweled pot, standing before her, filled with the waters of the seven oceans.

4. אז קמה צ'וּדָאלָא האהובה, ובכוח כוונתה יצרה לפניה כד משובץ אבנים טובות, מלא במים משבעת הימים.

Words meanings summery:

• अथ (atha) - then, now, moreover

• उत्थाय (utthāya) - having risen, having stood up

• अत्र (atra) - here, in this place

• चूडाला (cūḍālā) - Chudalā (name of a queen)

• रत्न-कुम्भम् (ratna-kumbham) - a jeweled pot, a pot of jewels

• पुरः-स्थितम् (puraḥ-sthitam) - standing in front, placed before

• कान्ता (kāntā) - Here referring to Chudalā as the beloved wife. (the beloved woman, a beautiful woman, a wife)

• संकल्पयामास (saṁkalpayāmāsa) - she imagined, she resolved, she conceived

• पूर्णम् (pūrṇam) - full, complete

• सप्त-अब्धि-वारिभिः (sapta-abdhi-vāribhiḥ) - with the waters of the seven oceans

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive (Gerund)

Formed from root sthā (to stand) with upasarga ud (up), and suffix -ya.

Prefix: ud

Root: sthā (class 1)

अत्र (atra) - here, in this place

(indeclinable)

चूडाला (cūḍālā) - Chudalā (name of a queen)

(proper noun)

Nominative, feminine, singular of Cūḍālā

Cūḍālā - Chudalā (name)

रत्न-कुम्भम् (ratna-kumbham) - a jeweled pot, a pot of jewels

(noun)

Accusative, masculine, singular of ratna-kumbha

ratna-kumbha - a jeweled pot, a pot containing jewels

Compound type : tatpuruṣa (ratna+kumbha)

• ratna – jewel, gem
  noun (neuter)
• kumbha – pot, jar
  noun (masculine)

पुरः-स्थितम् (puraḥ-sthitam) - standing in front, placed before

(adjective)

Accusative, masculine, singular of puraḥ-sthita

puraḥ-sthita - standing in front, placed before

Past Passive Participle

Formed from root sthā (to stand) with upasarga puras (in front).

Prefix: puras

Root: sthā (class 1)

कान्ता (kāntā) - Here referring to Chudalā as the beloved wife. (the beloved woman, a beautiful woman, a wife)

(noun)

Nominative, feminine, singular of kāntā

kāntā - beloved, desirable, beautiful (feminine noun)

संकल्पयामास (saṁkalpayāmāsa) - she imagined, she resolved, she conceived

(verb)

3rd person , singular, active, Perfect (Lit) of saṃkalp

Denominative verb from `saṃkalpa` (resolution, intention) + perfect ending.

Prefix: sam

Root: kḷp (class 10)

पूर्णम् (pūrṇam) - full, complete

(adjective)

Accusative, masculine, singular of pūrṇa

pūrṇa - full, complete

Past Passive Participle

Root: pṛ

सप्त-अब्धि-वारिभिः (sapta-abdhi-vāribhiḥ) - with the waters of the seven oceans

(noun)

Instrumental, neuter, plural of sapta-abdhi-vāri

sapta-abdhi-vāri - waters of the seven oceans

Compound type : tatpuruṣa (sapta+abdhi+vāri)

• sapta – seven
  numeral
• abdhi – ocean, sea
  noun (masculine)
• vāri – water
  noun (neuter)

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