योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-4

अथोत्थायात्र चूडाला रत्नकुम्भं पुरःस्थितम् ।
कान्ता संकल्पयामास पूर्णं सप्ताब्धिवारिभिः ॥ ४ ॥

athotthāyātra cūḍālā ratnakumbhaṃ puraḥsthitam ,
kāntā saṃkalpayāmāsa pūrṇaṃ saptābdhivāribhiḥ 4

4. atha utthāya atra Cūḍālā ratna-kumbham puraḥ-sthitam
kāntā saṃkalpayāmāsa pūrṇam sapta-abdhi-vāribhiḥ

4. Cūḍālā kāntā atha utthāya atra puraḥ-sthitam pūrṇam
sapta-abdhi-vāribhiḥ ratna-kumbham saṃkalpayāmāsa

4. Then, having risen, Chudalā, the beloved, imagined a jeweled pot, standing before her, filled with the waters of the seven oceans.

Words meanings summery:

• अथ (atha) - then, now, moreover

• उत्थाय (utthāya) - having risen, having stood up

• अत्र (atra) - here, in this place

• चूडाला (cūḍālā) - Chudalā (name of a queen)

• रत्न-कुम्भम् (ratna-kumbham) - a jeweled pot, a pot of jewels

• पुरः-स्थितम् (puraḥ-sthitam) - standing in front, placed before

• कान्ता (kāntā) - Here referring to Chudalā as the beloved wife. (the beloved woman, a beautiful woman, a wife)

• संकल्पयामास (saṁkalpayāmāsa) - she imagined, she resolved, she conceived

• पूर्णम् (pūrṇam) - full, complete

• सप्त-अब्धि-वारिभिः (sapta-abdhi-vāribhiḥ) - with the waters of the seven oceans

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive (Gerund)

Formed from root sthā (to stand) with upasarga ud (up), and suffix -ya.

Prefix: ud

Root: sthā (class 1)

अत्र (atra) - here, in this place

(indeclinable)

चूडाला (cūḍālā) - Chudalā (name of a queen)

(proper noun)

Nominative, feminine, singular of Cūḍālā

Cūḍālā - Chudalā (name)

रत्न-कुम्भम् (ratna-kumbham) - a jeweled pot, a pot of jewels

(noun)

Accusative, masculine, singular of ratna-kumbha

ratna-kumbha - a jeweled pot, a pot containing jewels

Compound type : tatpuruṣa (ratna+kumbha)

• ratna – jewel, gem
  noun (neuter)
• kumbha – pot, jar
  noun (masculine)

पुरः-स्थितम् (puraḥ-sthitam) - standing in front, placed before

(adjective)

Accusative, masculine, singular of puraḥ-sthita

puraḥ-sthita - standing in front, placed before

Past Passive Participle

Formed from root sthā (to stand) with upasarga puras (in front).

Prefix: puras

Root: sthā (class 1)

कान्ता (kāntā) - Here referring to Chudalā as the beloved wife. (the beloved woman, a beautiful woman, a wife)

(noun)

Nominative, feminine, singular of kāntā

kāntā - beloved, desirable, beautiful (feminine noun)

संकल्पयामास (saṁkalpayāmāsa) - she imagined, she resolved, she conceived

(verb)

3rd person , singular, active, Perfect (Lit) of saṃkalp

Denominative verb from `saṃkalpa` (resolution, intention) + perfect ending.

Prefix: sam

Root: kḷp (class 10)

पूर्णम् (pūrṇam) - full, complete

(adjective)

Accusative, masculine, singular of pūrṇa

pūrṇa - full, complete

Past Passive Participle

Root: pṛ

सप्त-अब्धि-वारिभिः (sapta-abdhi-vāribhiḥ) - with the waters of the seven oceans

(noun)

Instrumental, neuter, plural of sapta-abdhi-vāri

sapta-abdhi-vāri - waters of the seven oceans

Compound type : tatpuruṣa (sapta+abdhi+vāri)

• sapta – seven
  numeral
• abdhi – ocean, sea
  noun (masculine)
• vāri – water
  noun (neuter)