योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-29

विगतभयविषादो मानमात्सर्यमुक्तः प्रकृतसहजकर्मा भुक्तनीरागबुद्धिः ।
इति समसमदृष्टिर्मृत्युमार्योऽथ जित्वा दशशिशिरसहस्राण्येकराज्यं चकार ॥ २९ ॥

vigatabhayaviṣādo mānamātsaryamuktaḥ prakṛtasahajakarmā bhuktanīrāgabuddhiḥ ,
iti samasamadṛṣṭirmṛtyumāryo'tha jitvā daśaśiśirasahasrāṇyekarājyaṃ cakāra 29

29. vigatabhayaviṣādaḥ mānamātsaryamuktaḥ
prakṛtasahajakarmā bhuktaniirāgabuddhiḥ
iti samasamadṛṣṭiḥ mṛtyum āryaḥ atha
jitvā daśaśiśirasahasrāṇi ekarājyam cakāra

29. vigatabhayaviṣādaḥ mānamātsaryamuktaḥ
prakṛtasahajakarmā bhuktaniirāgabuddhiḥ
iti samasamadṛṣṭiḥ āryaḥ mṛtyum jitvā
atha daśaśiśirasahasrāṇi ekarājyam cakāra

29. Thus perfectly equanimous (samadṛṣṭi), this noble one, freed from fear and despondency, released from pride and envy, performing actions aligned with his intrinsic nature (dharma), and whose intellect (buddhi) remained detached even after experiencing (life's joys and sorrows), conquered death and subsequently ruled a unified kingdom for ten thousand years.

Words meanings summery:

• विगतभयविषादः (vigatabhayaviṣādaḥ) - one from whom fear and dejection have departed

• मानमात्सर्यमुक्तः (mānamātsaryamuktaḥ) - released from pride and envy

• प्रकृतसहजकर्मा (prakṛtasahajakarmā) - whose natural actions are performed, who performs actions according to his intrinsic nature (dharma)

• भुक्तनिइरागबुद्धिः (bhuktaniirāgabuddhiḥ) - whose intellect (buddhi) is free from attachment after experiencing

• इति (iti) - thus, so, in this manner

• समसमदृष्टिः (samasamadṛṣṭiḥ) - one with perfect equanimity (samadṛṣṭi)

• मृत्युम् (mṛtyum) - death

• आर्यः (āryaḥ) - the noble one

• अथ (atha) - then, thereupon

• जित्वा (jitvā) - having conquered, having overcome

• दशशिशिरसहस्राणि (daśaśiśirasahasrāṇi) - ten thousand winters/years

• एकराज्यम् (ekarājyam) - a single kingdom, unified kingdom, sole sovereignty

• चकार (cakāra) - he made, he did, he ruled

Words meanings and morphology

विगतभयविषादः (vigatabhayaviṣādaḥ) - one from whom fear and dejection have departed

(adjective)

Nominative, masculine, singular of vigatabhayaviṣāda

vigatabhayaviṣāda - one from whom fear and dejection have departed

Compound type : bahuvrīhi (vigata+bhaya+viṣāda)

• vigata – departed, gone
  adjective
  Past Passive Participle
  Prefix: vi
  Root: gam (class 1)
• bhaya – fear
  noun (neuter)
• viṣāda – dejection, despair
  noun (masculine)

मानमात्सर्यमुक्तः (mānamātsaryamuktaḥ) - released from pride and envy

(adjective)

Nominative, masculine, singular of mānamātsaryamukta

mānamātsaryamukta - released from pride and envy

Compound type : tatpuruṣa (māna+mātsarya+mukta)

• māna – pride, honor
  noun (masculine)
• mātsarya – envy, jealousy
  noun (neuter)
• mukta – freed, released
  adjective
  Past Passive Participle
  Root: muc (class 6)

प्रकृतसहजकर्मा (prakṛtasahajakarmā) - whose natural actions are performed, who performs actions according to his intrinsic nature (dharma)

(adjective)

Nominative, masculine, singular of prakṛtasahajakarman

prakṛtasahajakarman - one whose natural actions are performed

Compound type : bahuvrīhi (prakṛta+sahaja+karman)

• prakṛta – done, performed, natural, original
  adjective
  Past Passive Participle
  Prefix: pra
  Root: kṛ (class 8)
• sahaja – inborn, natural, innate
  adjective
• karman – action, deed, duty (karma)
  noun (neuter)

भुक्तनिइरागबुद्धिः (bhuktaniirāgabuddhiḥ) - whose intellect (buddhi) is free from attachment after experiencing

(adjective)

Nominative, masculine, singular of bhuktaniirāgabuddhi

bhuktaniirāgabuddhi - one whose intellect (buddhi) is free from attachment after experiencing

Compound type : bahuvrīhi (bhukta+niirāga+buddhi)

• bhukta – experienced, enjoyed
  adjective
  Past Passive Participle
  Root: bhuj (class 7)
• niirāga – dispassionate, without attachment
  adjective
• buddhi – intellect, mind, understanding (buddhi)
  noun (feminine)

इति (iti) - thus, so, in this manner

(indeclinable)

समसमदृष्टिः (samasamadṛṣṭiḥ) - one with perfect equanimity (samadṛṣṭi)

(adjective)

Nominative, masculine, singular of samasamadṛṣṭi

samasamadṛṣṭi - one with perfectly equal vision or outlook

Compound type : bahuvrīhi (sama+sama+dṛṣṭi)

• sama – equal, same, even
  adjective
• sama – equal, same, even
  adjective
• dṛṣṭi – vision, outlook, view
  noun (feminine)
  Root: dṛś (class 1)

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death

आर्यः (āryaḥ) - the noble one

(noun)

Nominative, masculine, singular of ārya

ārya - noble, honorable, a noble person

अथ (atha) - then, thereupon

(indeclinable)

जित्वा (jitvā) - having conquered, having overcome

(indeclinable)

absolutive

Derived from root ji (to conquer) with suffix -tvā.

Root: ji (class 1)

दशशिशिरसहस्राणि (daśaśiśirasahasrāṇi) - ten thousand winters/years

(noun)

Accusative, neuter, plural of daśaśiśirasahasra

daśaśiśirasahasra - ten thousand winters

Compound type : tatpuruṣa (daśa+śiśira+sahasra)

• daśa – ten
  numeral adjective
• śiśira – winter
  noun (masculine)
• sahasra – thousand
  noun (neuter)

एकराज्यम् (ekarājyam) - a single kingdom, unified kingdom, sole sovereignty

(noun)

Accusative, neuter, singular of ekarājya

ekarājya - sole sovereignty, unified kingdom

Compound type : karmadhāraya (eka+rājya)

• eka – one, sole, single
  numeral adjective
• rājya – kingdom, sovereignty
  noun (neuter)

चकार (cakāra) - he made, he did, he ruled

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect Tense

Root kṛ (to do, to make), perfect tense, 3rd person, singular, active voice.

Root: kṛ (class 8)