योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-110, verse-30

भुक्त्वा भोगाननेकान्भुवि सकलमहीपालचूडामणित्वे स्थित्वा वै दीर्घकालं परममृतपदं प्राप्तवान्सत्त्वशेषः ।
एवं रामागतं त्वं प्रकृतमनुसरन्कार्यजातं विशोकस्तिष्ठोत्तिष्ठ स्वयं वा प्रसभमनुभवन्भोगमोक्षादिलक्ष्मीः ॥ ३० ॥

bhuktvā bhogānanekānbhuvi sakalamahīpālacūḍāmaṇitve sthitvā vai dīrghakālaṃ paramamṛtapadaṃ prāptavānsattvaśeṣaḥ ,
evaṃ rāmāgataṃ tvaṃ prakṛtamanusarankāryajātaṃ viśokastiṣṭhottiṣṭha svayaṃ vā prasabhamanubhavanbhogamokṣādilakṣmīḥ 30

30. bhuktvā bhogān anekān bhuvi sakalamahiipālachūḍāmaṇitve sthitvā
vai diirghakālam paramamṛtapadam prāptavān sattvaśeṣaḥ evam
rāma āgatam tvam prakṛtam anusaran kāryajātam viśokaḥ tiṣṭha
uttiṣṭha svayam vā prasabham anubhavan bhogamokṣādilakṣmiiḥ

30. bhuvi anekān bhogān bhuktvā sakalamahiipālachūḍāmaṇitve diirghakālam vai sthitvā,
sattvaśeṣaḥ paramamṛtapadam prāptavān.
evam he rāma,
tvam viśokaḥ prakṛtam āgatam kāryajātam anusaran svayam vā tiṣṭha uttiṣṭha,
bhogamokṣādilakṣmiiḥ prasabham anubhavan (bhava).

30. Having enjoyed countless pleasures on earth and having reigned for a long time as the foremost among all kings, he (Śikhidhvaja), with only his pure being (sattva) remaining, attained the supreme, immortal state. In the same way, O Rāma, you too, free from sorrow, should either remain (in peace) or rise up and, following your natural course of duties (dharma), vigorously experience the prosperity that comes from both worldly enjoyments and ultimate liberation (mokṣa).

Words meanings summery:

• भुक्त्वा (bhuktvā) - having enjoyed, having experienced

• भोगान् (bhogān) - pleasures, enjoyments, experiences

• अनेकान् (anekān) - many, numerous

• भुवि (bhuvi) - on earth, in the world

• सकलमहिइपालछूडामणित्वे (sakalamahiipālachūḍāmaṇitve) - in the state of being the crest-jewel of all earth-protectors (kings)

• स्थित्वा (sthitvā) - having stood, having remained

• वै (vai) - indeed, verily

• दिइर्घकालम् (diirghakālam) - for a long time

• परममृतपदम् (paramamṛtapadam) - the supreme immortal state

• प्राप्तवान् (prāptavān) - he attained, he reached

• सत्त्वशेषः (sattvaśeṣaḥ) - with only pure being (sattva) remaining, whose essence is pure being

• एवम् (evam) - thus, in this manner, similarly

• राम (rāma) - O Rāma (vocative) (O Rāma)

• आगतम् (āgatam) - that which has come, arrived, present

• त्वम् (tvam) - you

• प्रकृतम् (prakṛtam) - natural, appropriate, original

• अनुसरन् (anusaran) - following, pursuing

• कार्यजातम् (kāryajātam) - the set of duties (dharma) (multitude of actions, duties, the set of tasks)

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• तिष्ठ (tiṣṭha) - remain, stand

• उत्तिष्ठ (uttiṣṭha) - rise up, stand up

• स्वयम् (svayam) - yourself, by oneself

• वा (vā) - or

• प्रसभम् (prasabham) - with force, vigorously, forcibly

• अनुभवन् (anubhavan) - experiencing, enjoying

• भोगमोक्षादिलक्ष्मिइः (bhogamokṣādilakṣmiiḥ) - the glories/prosperity of enjoyment, liberation (mokṣa), etc.

Words meanings and morphology

भुक्त्वा (bhuktvā) - having enjoyed, having experienced

(indeclinable)

absolutive

Derived from root bhuj (to enjoy, to eat) with suffix -tvā.

Root: bhuj (class 7)

भोगान् (bhogān) - pleasures, enjoyments, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - pleasure, enjoyment, experience

अनेकान् (anekān) - many, numerous

(adjective)

Accusative, masculine, plural of aneka

aneka - not one, many, numerous

Compound type : nañ-tatpuruṣa (a+eka)

• a – not, un-
  indeclinable
• eka – one
  numeral adjective

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground

सकलमहिइपालछूडामणित्वे (sakalamahiipālachūḍāmaṇitve) - in the state of being the crest-jewel of all earth-protectors (kings)

(noun)

Locative, neuter, singular of sakalamahiipālachūḍāmaṇitva

sakalamahiipālachūḍāmaṇitva - the state of being the crest-jewel of all earth-protectors

Compound type : tatpuruṣa (sakala+mahiipāla+chūḍāmaṇi+tva)

• sakala – all, whole, complete
  adjective
• mahiipāla – king, protector of the earth
  noun (masculine)
• chūḍāmaṇi – crest-jewel
  noun (masculine)
• tva – (suffix forming abstract nouns)
  indeclinable

स्थित्वा (sthitvā) - having stood, having remained

(indeclinable)

absolutive

Derived from root sthā (to stand, to remain) with suffix -tvā.

Root: sthā (class 1)

वै (vai) - indeed, verily

(indeclinable)

दिइर्घकालम् (diirghakālam) - for a long time

(noun)

Accusative, masculine, singular of diirghakāla

diirghakāla - long time

Compound type : karmadhāraya (diirgha+kāla)

• diirgha – long
  adjective
• kāla – time
  noun (masculine)

परममृतपदम् (paramamṛtapadam) - the supreme immortal state

(noun)

Accusative, neuter, singular of paramamṛtapada

paramamṛtapada - the supreme immortal state

Compound type : karmadhāraya (parama+amṛta+pada)

• parama – supreme, highest
  adjective
• amṛta – immortal, nectar
  adjective (neuter)
• pada – state, abode
  noun (neuter)

प्राप्तवान् (prāptavān) - he attained, he reached

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has attained/reached

Past Active Participle

Derived from root āp (to obtain) with prefix pra- and suffix -vat, declined in masculine nominative singular.

Prefix: pra

Root: āp (class 5)

सत्त्वशेषः (sattvaśeṣaḥ) - with only pure being (sattva) remaining, whose essence is pure being

(adjective)

Nominative, masculine, singular of sattvaśeṣa

sattvaśeṣa - one for whom only pure being (sattva) remains

Compound type : bahuvrīhi (sattva+śeṣa)

• sattva – pure being, essence, reality (sattva)
  noun (neuter)
• śeṣa – remainder, residue
  noun (masculine)

एवम् (evam) - thus, in this manner, similarly

(indeclinable)

राम (rāma) - O Rāma (vocative) (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name)

आगतम् (āgatam) - that which has come, arrived, present

(adjective)

Accusative, neuter, singular of āgata

āgata - come, arrived, present

Past Passive Participle

Derived from root gam (to go) with prefix ā- and suffix -ta. Qualifies 'kāryajātam'.

Prefix: ā

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

प्रकृतम् (prakṛtam) - natural, appropriate, original

(adjective)

Accusative, neuter, singular of prakṛta

prakṛta - done, performed, natural, original

Past Passive Participle

Derived from root kṛ (to do) with prefix pra- and suffix -ta. Qualifies 'kāryajātam'.

Prefix: pra

Root: kṛ (class 8)

अनुसरन् (anusaran) - following, pursuing

(adjective)

Nominative, masculine, singular of anusarat

anusarat - following, pursuing

Present Active Participle

Derived from root sṛ (to go) with prefix anu-, present tense, active voice, masculine nominative singular.

Prefix: anu

Root: sṛ (class 1)

कार्यजातम् (kāryajātam) - the set of duties (dharma) (multitude of actions, duties, the set of tasks)

(noun)

Accusative, neuter, singular of kāryajāta

kāryajāta - multitude of actions/duties

Compound type : tatpuruṣa (kārya+jāta)

• kārya – to be done, duty
  adjective
  Gerundive
  Root: kṛ (class 8)
• jāta – born, produced, multitude
  noun (neuter)

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow

Compound type : bahuvrīhi (vi+śoka)

• vi – (prefix indicating separation/absence)
  indeclinable
• śoka – sorrow, grief
  noun (masculine)

तिष्ठ (tiṣṭha) - remain, stand

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative Mood

Root sthā (to stand, to remain), imperative mood, 2nd person, singular, active voice.

Root: sthā (class 1)

उत्तिष्ठ (uttiṣṭha) - rise up, stand up

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

Imperative Mood

Root sthā (to stand) with prefix ut-, imperative mood, 2nd person, singular, active voice.

Prefix: ut

Root: sthā (class 1)

स्वयम् (svayam) - yourself, by oneself

(indeclinable)

वा (vā) - or

(indeclinable)

प्रसभम् (prasabham) - with force, vigorously, forcibly

(indeclinable)

अनुभवन् (anubhavan) - experiencing, enjoying

(adjective)

Nominative, masculine, singular of anubhavat

anubhavat - experiencing, enjoying

Present Active Participle

Derived from root bhū (to be) with prefix anu-, present tense, active voice, masculine nominative singular.

Prefix: anu

Root: bhū (class 1)

भोगमोक्षादिलक्ष्मिइः (bhogamokṣādilakṣmiiḥ) - the glories/prosperity of enjoyment, liberation (mokṣa), etc.

(noun)

Accusative, feminine, singular of bhogamokṣādilakṣmii

bhogamokṣādilakṣmii - the prosperity/glory of enjoyment and liberation etc.

Compound type : tatpuruṣa (bhoga+mokṣa+ādi+lakṣmii)

• bhoga – enjoyment, pleasure
  noun (masculine)
• mokṣa – liberation, freedom (mokṣa)
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable
• lakṣmii – prosperity, wealth, fortune, goddess Lakṣmī
  noun (feminine)