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4,34

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-34, verse-13

असच्छरीरं विबुधाः कोऽसावहमिति स्थितिः ।
विचारादित्थमेतेषां प्रोदगुर्न भयादयः ॥ १३ ॥
asaccharīraṃ vibudhāḥ ko'sāvahamiti sthitiḥ ,
vicārāditthameteṣāṃ prodagurna bhayādayaḥ 13
13. asat śarīram vibudhāḥ kaḥ asau aham iti sthitiḥ
vicārāt ittham eteṣām prodaguḥ na bhayādayaḥ
13. विबुधाः,
असत् शरीरम्,
कः असौ अहम् इति स्थितिः (अस्ति)इत्थम् एतेषां विचारात् भयादयः न प्रोदगुः।
13. O wise ones (vibudhāḥ), for these (beings), due to the inquiry 'this body is unreal' and the firm understanding 'Who is that? Who am I?', no fears or similar (afflictions) arose.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • असत् (asat) - unreal, non-existent
  • शरीरम् (śarīram) - body
  • विबुधाः (vibudhāḥ) - O wise ones, O gods
  • कः (kaḥ) - who, what
  • असौ (asau) - that one (masculine/feminine)
  • अहम् (aham) - I
  • इति (iti) - thus, so
  • स्थितिः (sthitiḥ) - state, firm understanding, position
  • विचारात् (vicārāt) - from inquiry, through investigation, due to contemplation
  • इत्थम् (ittham) - thus, in this manner
  • एतेषाम् (eteṣām) - of these (masculine/neuter plural)
  • प्रोदगुः (prodaguḥ) - arose, emerged
  • (na) - not
  • भयादयः (bhayādayaḥ) - fears and others, fear etc.

Words meanings and morphology

असत् (asat) - unreal, non-existent
(adjective)
Nominative, neuter, singular of asat
asat - unreal, non-existent, false
Root: as (class 2)
शरीरम् (śarīram) - body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body
विबुधाः (vibudhāḥ) - O wise ones, O gods
(noun)
Nominative, masculine, plural of vibudha
vibudha - wise, intelligent, learned; a god
Root: budh (class 1)
Note: Used as a vocative here.
कः (kaḥ) - who, what
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
असौ (asau) - that one (masculine/feminine)
(pronoun)
Nominative, masculine, singular of adas
adas - that (demonstrative pronoun)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
इति (iti) - thus, so
(indeclinable)
स्थितिः (sthitiḥ) - state, firm understanding, position
(noun)
Nominative, feminine, singular of sthiti
sthiti - standing, state, condition, firm conviction, stability
Root: sthā (class 1)
विचारात् (vicārāt) - from inquiry, through investigation, due to contemplation
(noun)
Ablative, masculine, singular of vicāra
vicāra - investigation, deliberation, inquiry, contemplation
इत्थम् (ittham) - thus, in this manner
(indeclinable)
एतेषाम् (eteṣām) - of these (masculine/neuter plural)
(pronoun)
Genitive, masculine, plural of etad
etad - this
प्रोदगुः (prodaguḥ) - arose, emerged
(verb)
3rd person , plural, active, perfect (liṭ) of prodaguḥ
Perfect tense (liṭ) 3rd person plural of root gam with prefixes pra and ud.
Prefixes: pra+ud
Root: gam (class 1)
(na) - not
(indeclinable)
भयादयः (bhayādayaḥ) - fears and others, fear etc.
(noun)
Nominative, masculine, plural of bhayādi
bhayādi - fear and the like, beginning with fear
Compound type : dvandva (bhaya+ādi)
  • bhaya – fear, dread
    noun (neuter)
    Root: bhī (class 3)
  • ādi – beginning, and so on, etc.
    noun (masculine)