योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-28, verse-9

पृथ्व्यादिदारुणशरीरमपि प्रहारदानग्रहा गहनराशिशरीरकेव ।
मायोपशाम्यति सुरासुरसिद्धसन्ना मायाकृतिः पुनरुदेति नचैव सैव ॥ ९ ॥

pṛthvyādidāruṇaśarīramapi prahāradānagrahā gahanarāśiśarīrakeva ,
māyopaśāmyati surāsurasiddhasannā māyākṛtiḥ punarudeti nacaiva saiva 9

9. pṛthvyādi-dāruṇa-śarīram api prahāra-dāna-grahā
gahana-rāśi-śarīrakā iva | māyā
upaśāmyati sura-asura-siddha-sannā
māyā-kṛtiḥ punaḥ udeti na ca eva sā eva ||

9. pṛthvyādi-dāruṇa-śarīram api prahāra-dāna-grahā gahana-rāśi-śarīrakā iva (asti).
sura-asura-siddha-sannā (saty api) māyā upaśāmyati.
punaḥ māyā-kṛtiḥ udeti ca sā eva na eva.

9. Even a formidable body, made of earth and other elements, which endures severe blows, is like a dense, massive form. The illusion (māyā) subsides, even as it is approached by gods, asuras, and perfected beings. However, a new manifestation of illusion (māyā) arises, and it is never quite the same as before.

Words meanings summery:

• पृथ्व्यादि-दारुण-शरीरम् (pṛthvyādi-dāruṇa-śarīram) - a formidable body, made of earth and other elements (a formidable body made of earth and so on)

• अपि (api) - even (even, also, although)

• प्रहार-दान-ग्रहा (prahāra-dāna-grahā) - which endures severe blows (which accepts/receives blows/attacks)

• गहन-राशि-शरीरका (gahana-rāśi-śarīrakā) - a dense, massive form (like a body of a dense mass; a dense, massive form)

• इव (iva) - like (like, as)

• माया (māyā) - cosmic illusion (māyā) (illusion, magic, cosmic illusion (māyā), supernatural power)

• उपशाम्यति (upaśāmyati) - subsides (subsides, calms down, ceases)

• सुर-असुर-सिद्ध-सन्ना (sura-asura-siddha-sannā) - as it is approached by gods, asuras, and perfected beings (approached/attended/exhausted by gods, asuras, and siddhas)

• माया-कृतिः (māyā-kṛtiḥ) - manifestation of illusion (māyā) (creation of illusion, manifestation of māyā)

• पुनः (punaḥ) - however, yet (again, furthermore, yet)

• उदेति (udeti) - arises (rises, comes forth, appears)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• एव (eva) - quite (only, just, indeed, precisely)

• सा (sā) - the same (referring to `māyā-kṛtiḥ`) (she, that (feminine))

• एव (eva) - quite (only, just, indeed, precisely)

Words meanings and morphology

पृथ्व्यादि-दारुण-शरीरम् (pṛthvyādi-dāruṇa-śarīram) - a formidable body, made of earth and other elements (a formidable body made of earth and so on)

(noun)

neuter, singular of pṛthvyādi-dāruṇa-śarīra

pṛthvyādi-dāruṇa-śarīra - a terrible/formidable body, beginning with earth, made of earth etc.

Compound

Compound type : tatpuruṣa (pṛthvī+ādi+dāruṇa+śarīra)

• pṛthvī – earth
  noun (feminine)
• ādi – beginning with, and so on
  indeclinable
• dāruṇa – terrible, formidable, harsh
  adjective (neuter)
• śarīra – body
  noun (neuter)

अपि (api) - even (even, also, although)

(indeclinable)

प्रहार-दान-ग्रहा (prahāra-dāna-grahā) - which endures severe blows (which accepts/receives blows/attacks)

(adjective)

Nominative, feminine, singular of prahāra-dāna-grahā

prahāra-dāna-grahā - (feminine) accepting/taking the giving of blows; one who takes/grasps blows

Compound

Compound type : tatpuruṣa (prahāra+dāna+grahā)

• prahāra – blow, attack, stroke
  noun (masculine)
  Derived from root hṛ with upasarga pra
  Prefix: pra
  Root: hṛ (class 1)
• dāna – giving, gift
  noun (neuter)
  Derived from root dā (to give)
  Root: dā (class 3)
• grahā – grasping, taking, seizing (feminine form of `graha`)
  noun (feminine)
  Derived from root grah (to seize)
  Root: grah (class 9)

गहन-राशि-शरीरका (gahana-rāśi-śarīrakā) - a dense, massive form (like a body of a dense mass; a dense, massive form)

(adjective)

Nominative, feminine, singular of gahana-rāśi-śarīrakā

gahana-rāśi-śarīrakā - (feminine) like a body that is a dense mass

Compound

Compound type : tatpuruṣa (gahana+rāśi+śarīrakā)

• gahana – dense, deep, impervious, thicket
  adjective (neuter)
• rāśi – heap, mass, collection, pile
  noun (masculine)
• śarīrakā – (feminine diminutive/adjective of `śarīra`) body, form
  noun (feminine)
  Derived from śarīra with suffix -ka (diminutive/adjective)

इव (iva) - like (like, as)

(indeclinable)

माया (māyā) - cosmic illusion (māyā) (illusion, magic, cosmic illusion (māyā), supernatural power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, cosmic illusion

उपशाम्यति (upaśāmyati) - subsides (subsides, calms down, ceases)

(verb)

3rd person , singular, active, present (laṭ) of upaśam

Present Active

From root śam with upasarga upa

Prefix: upa

Root: śam (class 4)

सुर-असुर-सिद्ध-सन्ना (sura-asura-siddha-sannā) - as it is approached by gods, asuras, and perfected beings (approached/attended/exhausted by gods, asuras, and siddhas)

(adjective)

Nominative, feminine, singular of sura-asura-siddha-sannā

sura-asura-siddha-sannā - (feminine) attended/approached by gods, asuras, and perfected beings

Past Passive Participle

Compound of 'sura', 'asura', 'siddha' and 'sanna' (from root sad)

Compound type : dvandva + tatpuruṣa (sura+asura+siddha+sanna)

• sura – god, deity
  noun (masculine)
• asura – demon, asura
  noun (masculine)
• siddha – perfected being, accomplished one
  noun (masculine)
  Past Passive Participle
  Derived from root sidh (to succeed, be accomplished)
  Root: sidh (class 1)
• sanna – approached, settled, wearied, exhausted (past passive participle of `sad`)
  adjective (masculine)
  Past Passive Participle
  Derived from root sad (to sit, settle, approach, be exhausted)
  Root: sad (class 1)

Note: Agrees with `māyā` or `māyākṛtiḥ`.

माया-कृतिः (māyā-kṛtiḥ) - manifestation of illusion (māyā) (creation of illusion, manifestation of māyā)

(noun)

Nominative, feminine, singular of māyā-kṛti

māyā-kṛti - creation of illusion, act of illusion, manifestation of māyā

Compound

Compound type : tatpuruṣa (māyā+kṛti)

• māyā – illusion, magic, cosmic illusion
  noun (feminine)
• kṛti – creation, action, work, manifestation
  noun (feminine)
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

पुनः (punaḥ) - however, yet (again, furthermore, yet)

(indeclinable)

उदेति (udeti) - arises (rises, comes forth, appears)

(verb)

3rd person , singular, active, present (laṭ) of ude

Present Active

From root i with upasarga ud

Prefix: ud

Root: i (class 2)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - quite (only, just, indeed, precisely)

(indeclinable)

सा (sā) - the same (referring to `māyā-kṛtiḥ`) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एव (eva) - quite (only, just, indeed, precisely)

(indeclinable)