योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-28, verse-18

सुरासुराद्रीन्द्रशरीरमुक्तै रक्तप्रवाहैरभितो भ्रमद्भिः ।
बभार पूर्णं परितोऽम्बरोऽद्रेः संध्याकरौघक्षतमङ्ग गङ्गाम् ॥ १८ ॥

surāsurādrīndraśarīramuktai raktapravāhairabhito bhramadbhiḥ ,
babhāra pūrṇaṃ parito'mbaro'dreḥ saṃdhyākaraughakṣatamaṅga gaṅgām 18

18. surāsurādrīndraśarīramuktaiḥ
raktapravāhaiḥ abhitaḥ bhramadbhiḥ
babhāra pūrṇam paritaḥ ambaraḥ adreḥ
sandhyākaraughakṣatam aṅga gaṅgām

18. aṅga ambaraḥ pūrṇam paritaḥ
surāsurādrīndraśarīramuktaiḥ abhitaḥ
bhramadbhiḥ raktapravāhaiḥ adreḥ
sandhyākaraughakṣatam gaṅgām babhāra

18. Indeed, the sky, completely filled, then bore the sight of the Gaṅgā, which was stained red as if wounded by the multitude of evening rays, (a sight created) by the streams of blood released from the bodies of the gods and demons, who were like mighty mountains, swirling all around the mountain.

Words meanings summery:

• सुरासुराद्रीन्द्रशरीरमुक्तैः (surāsurādrīndraśarīramuktaiḥ) - released from the bodies of the gods and demons, who were like great mountains

• रक्तप्रवाहैः (raktapravāhaiḥ) - by streams of blood

• अभितः (abhitaḥ) - all around, on all sides

• भ्रमद्भिः (bhramadbhiḥ) - by those swirling, moving

• बभार (babhāra) - it bore, carried

• पूर्णम् (pūrṇam) - full, completely

• परितः (paritaḥ) - all around, everywhere

• अम्बरः (ambaraḥ) - the sky, atmosphere

• अद्रेः (adreḥ) - of the mountain

• सन्ध्याकरौघक्षतम् (sandhyākaraughakṣatam) - wounded/stained by a multitude of evening rays

• अङ्ग (aṅga) - O dear one; indeed, truly

• गङ्गाम् (gaṅgām) - the Gaṅgā river

Words meanings and morphology

सुरासुराद्रीन्द्रशरीरमुक्तैः (surāsurādrīndraśarīramuktaiḥ) - released from the bodies of the gods and demons, who were like great mountains

(adjective)

Instrumental, masculine, plural of surāsurādrīndraśarīramukta

surāsurādrīndraśarīramukta - released from the bodies of the lordly mountains who are the gods and demons

Compound type : Tatpurusha (sura+asura+adrīndra+śarīra+mukta)

• sura – god, deity
  noun (masculine)
• asura – demon, evil spirit, titan
  noun (masculine)
• adrīndra – chief of mountains, great mountain
  noun (masculine)
• śarīra – body, corporeal substance
  noun (neuter)
• mukta – released, set free, abandoned
  participle (masculine)
  Past Passive Participle
  Derived from the root 'muc' (to release).
  Root: muc (class 6)

Note: Qualifies 'raktapravāhaiḥ'.

रक्तप्रवाहैः (raktapravāhaiḥ) - by streams of blood

(noun)

Instrumental, masculine, plural of raktapravāha

raktapravāha - stream of blood

Compound type : Tatpurusha (rakta+pravāha)

• rakta – red, colored, stained; blood
  noun (neuter)
  Past Passive Participle
  Derived from the root 'rañj' (to color, dye).
  Root: rañj (class 1)
• pravāha – stream, flow, current
  noun (masculine)
  Prefix: pra
  Root: vah (class 1)

अभितः (abhitaḥ) - all around, on all sides

(indeclinable)

भ्रमद्भिः (bhramadbhiḥ) - by those swirling, moving

(participle)

Instrumental, masculine, plural of bhramat

bhramat - swirling, moving, wandering, revolving

Present Active Participle

Derived from the root 'bhram' (to wander, to move).

Root: bhram (class 1)

Note: Qualifies 'raktapravāhaiḥ'.

बभार (babhāra) - it bore, carried

(verb)

3rd person , singular, active, perfect (Lit) of bhṛ

Root: bhṛ (class 3)

पूर्णम् (pūrṇam) - full, completely

(adjective)

Accusative, masculine, singular of pūrṇa

pūrṇa - full, complete, filled, perfect

Past Passive Participle

Derived from the root 'pṛ' (to fill).

Root: pṛ (class 3)

Note: Used adverbially to mean 'fully' or 'completely'.

परितः (paritaḥ) - all around, everywhere

(indeclinable)

अम्बरः (ambaraḥ) - the sky, atmosphere

(noun)

Nominative, masculine, singular of ambara

ambara - sky, atmosphere, clothing

अद्रेः (adreḥ) - of the mountain

(noun)

Genitive, masculine, singular of adri

adri - mountain, rock, stone

सन्ध्याकरौघक्षतम् (sandhyākaraughakṣatam) - wounded/stained by a multitude of evening rays

(adjective)

Accusative, feminine, singular of sandhyākaraughakṣata

sandhyākaraughakṣata - injured/marred by the multitude of evening rays

Compound type : Tatpurusha (sandhyā+kara+ogha+kṣata)

• sandhyā – twilight, evening, junction (of day and night)
  noun (feminine)
• kara – hand, ray (of light), tax
  noun (masculine)
• ogha – flood, torrent, multitude, mass
  noun (masculine)
• kṣata – wounded, injured, damaged
  participle (neuter)
  Past Passive Participle
  Derived from the root 'kṣan' (to hurt, injure).
  Root: kṣan (class 8)

Note: Qualifies 'gaṅgām'.

अङ्ग (aṅga) - O dear one; indeed, truly

(indeclinable)

गङ्गाम् (gaṅgām) - the Gaṅgā river

(proper noun)

Accusative, feminine, singular of gaṅgā

gaṅgā - the river Ganges