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4,28

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-28, verse-13

उन्नादवज्रमकरोत्करकर्कशान्तःक्षुब्धाब्धिवीचिवलयैर्वलिताचलेन्द्रैः ।
आसीज्जगत्सकलमेव सुसंकटाङ्गमावृत्तिभिर्विविधहेतिनदीप्रवाहैः ॥ १३ ॥
unnādavajramakarotkarakarkaśāntaḥkṣubdhābdhivīcivalayairvalitācalendraiḥ ,
āsījjagatsakalameva susaṃkaṭāṅgamāvṛttibhirvividhahetinadīpravāhaiḥ 13
13. unnāda-vajra-makara-utkara-karkaśa-antaḥ-kṣubdha-abdhi-vīci-valayaiḥ
valita-acala-indraih
āsīt jagat sakalam eva su-saṃkaṭa-aṅgam
āvṛttibhiḥ vividha-heti-nadī-pravāhaiḥ
13. jagat sakalam eva
unnāda-vajra-makara-utkara-karkaśa-antaḥ-kṣubdha-abdhi-vīci-valayaiḥ
valita-acala-indraih vividha-heti-nadī-pravāhaiḥ
āvṛttibhiḥ su-saṃkaṭa-aṅgam āsīt
13. The entire world became utterly constricted and distressed, assailed by the currents of rivers formed by various weapons, by the multitude of waves from the agitated oceans whose depths were made turbulent by the harsh, roaring, thunderbolt-like hordes of sea-monsters, and by the mighty mountains that spun around.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उन्नाद-वज्र-मकर-उत्कर-कर्कश-अन्तः-क्षुब्ध-अब्धि-वीचि-वलयैः (unnāda-vajra-makara-utkara-karkaśa-antaḥ-kṣubdha-abdhi-vīci-valayaiḥ) - by the multitudes of waves of the ocean, agitated internally by the harsh, roaring, thunderbolt-like hosts of sea-monsters
  • वलित-अचल-इन्द्रैह् (valita-acala-indraih) - by the revolving mighty mountains
  • आसीत् (āsīt) - was, became
  • जगत् (jagat) - the world, universe
  • सकलम् (sakalam) - all, entire, whole
  • एव (eva) - Emphasizes the totality of the world's distress. (indeed, only, entirely, certainly)
  • सु-संकट-अङ्गम् (su-saṁkaṭa-aṅgam) - having its limbs greatly distressed/contracted, utterly constricted and distressed
  • आवृत्तिभिः (āvṛttibhiḥ) - by repetitions, by whirlings, by frequent occurrences
  • विविध-हेति-नदी-प्रवाहैः (vividha-heti-nadī-pravāhaiḥ) - by the currents of rivers of various weapons

Words meanings and morphology

उन्नाद-वज्र-मकर-उत्कर-कर्कश-अन्तः-क्षुब्ध-अब्धि-वीचि-वलयैः (unnāda-vajra-makara-utkara-karkaśa-antaḥ-kṣubdha-abdhi-vīci-valayaiḥ) - by the multitudes of waves of the ocean, agitated internally by the harsh, roaring, thunderbolt-like hosts of sea-monsters
(noun)
Instrumental, masculine, plural of unnāda-vajra-makara-utkara-karkaśa-antaḥ-kṣubdha-abdhi-vīci-valaya
unnāda-vajra-makara-utkara-karkaśa-antaḥ-kṣubdha-abdhi-vīci-valaya - multitude of waves (of the ocean) agitated internally by harsh, roaring, thunderbolt-like hordes of sea-monsters
Compound type : tatpurusha (unnāda+vajra+makara+utkara+karkaśa+antar+kṣubdha+abdhi+vīci+valaya)
  • unnāda – roaring, loud noise, uproar
    noun (masculine)
    Derived from root nad with ud- prefix.
    Prefix: ud
    Root: nad (class 1)
  • vajra – thunderbolt, diamond
    noun (neuter)
  • makara – sea-monster (e.g., crocodile, shark)
    noun (masculine)
  • utkara – heap, multitude, collection
    noun (masculine)
    Derived from root kṛ with ud- prefix.
    Prefix: ud
    Root: kṛ (class 1)
  • karkaśa – harsh, rough, hard, cruel
    adjective
  • antar – inside, within, internal
    indeclinable
  • kṣubdha – agitated, stirred, disturbed
    adjective
    Past Passive Participle
    Derived from root kṣubh.
    Root: kṣubh (class 1)
  • abdhi – ocean, sea
    noun (masculine)
    Root: dhā (class 3)
  • vīci – wave, ripple
    noun (feminine)
    Root: vic (class 7)
  • valaya – circle, ring, multitude, a coil
    noun (masculine)
    Root: val (class 1)
Note: Complex descriptive compound acting as an instrumental agent.
वलित-अचल-इन्द्रैह् (valita-acala-indraih) - by the revolving mighty mountains
(noun)
Instrumental, masculine, plural of valita-acala-indra
valita-acala-indra - chief/best among revolving mountains
Compound type : tatpurusha (valita+acala+indra)
  • valita – turned, revolved, encircled, twisted
    adjective
    Past Passive Participle
    Derived from root val.
    Root: val (class 1)
  • acala – mountain (lit. 'immovable')
    noun (masculine)
    Prefix: a
    Root: cal (class 1)
  • indra – chief, lord, best
    noun (masculine)
आसीत् (āsīt) - was, became
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Imperfect
3rd person singular, imperfect active.
Root: as (class 2)
जगत् (jagat) - the world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - moving, living, the world, universe
Present Active Participle (used as noun)
Derived from root gam with reduplication.
Root: gam (class 1)
सकलम् (sakalam) - all, entire, whole
(adjective)
Nominative, neuter, singular of sakala
sakala - all, whole, complete, having parts
Prefix: sa
Root: kal (class 10)
Note: Modifies jagat.
एव (eva) - Emphasizes the totality of the world's distress. (indeed, only, entirely, certainly)
(indeclinable)
Particle.
सु-संकट-अङ्गम् (su-saṁkaṭa-aṅgam) - having its limbs greatly distressed/contracted, utterly constricted and distressed
(adjective)
Nominative, neuter, singular of su-saṃkaṭa-aṅga
su-saṁkaṭa-aṅga - having its parts greatly distressed or contracted
Compound type : bahuvrihi (su+saṃkaṭa+aṅga)
  • su – good, well, greatly, very
    indeclinable
    Prefix.
  • saṃkaṭa – difficult, dangerous, distressed, contracted, narrow
    adjective
    Prefix: sam
    Root: kaṭ (class 1)
  • aṅga – limb, body, part, member
    noun (neuter)
Note: Compound adjective modifying jagat.
आवृत्तिभिः (āvṛttibhiḥ) - by repetitions, by whirlings, by frequent occurrences
(noun)
Instrumental, feminine, plural of āvṛtti
āvṛtti - turning, repetition, whirling, recurrence, revolution
Derived from root vṛt with ā- prefix.
Prefix: ā
Root: vṛt (class 1)
विविध-हेति-नदी-प्रवाहैः (vividha-heti-nadī-pravāhaiḥ) - by the currents of rivers of various weapons
(noun)
Instrumental, masculine, plural of vividha-heti-nadī-pravāha
vividha-heti-nadī-pravāha - current of rivers of various weapons
Compound type : tatpurusha (vividha+heti+nadī+pravāha)
  • vividha – various, diverse, manifold
    adjective
    Root: vidh (class 1)
  • heti – weapon, missile, flame, ray
    noun (feminine)
    From root hi (to send, cast).
    Root: hi (class 5)
  • nadī – river
    noun (feminine)
    Root: nad (class 1)
  • pravāha – current, flow, stream, course
    noun (masculine)
    Derived from root vah with pra- prefix.
    Prefix: pra
    Root: vah (class 1)