योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-28, verse-10

शैलोपमायुधविघट्टितभूधराणि रक्ताम्बुपूरपरिपूर्णमहार्णवानि ।
दैवासुरेन्द्रशवशैलविरूढकुन्ततालीवनानि ककुभां वदनानि चासन् ॥ १० ॥

śailopamāyudhavighaṭṭitabhūdharāṇi raktāmbupūraparipūrṇamahārṇavāni ,
daivāsurendraśavaśailavirūḍhakuntatālīvanāni kakubhāṃ vadanāni cāsan 10

10. śaila-upamā-āyudha-vighaṭṭita-bhūdharāṇi
rakta-ambu-pūra-paripūrṇa-mahā-arṇavāni |
daiva-asura-indra-śava-śaila-virūḍha-kunta-tālī-vanāni
kakubhām vadanāni ca āsan ||

10. kakubhām vadanāni śaila-upamā-āyudha-vighaṭṭita-bhūdharāṇi,
rakta-ambu-pūra-paripūrṇa-mahā-arṇavāni,
daiva-asura-indra-śava-śaila-virūḍha-kunta-tālī-vanāni ca āsan.

10. The quarters of the world became a scene where mountains were shattered by mountain-like weapons, vast oceans were completely filled with surging torrents of blood, and where forests of spear-like palmyra trees grew upon the mountain-like corpses of the leading gods and asuras.

Words meanings summery:

• शैल-उपमा-आयुध-विघट्टित-भूधराणि (śaila-upamā-āyudha-vighaṭṭita-bhūdharāṇi) - mountain ranges shattered by rock-like weapons (mountains shattered by mountain-like weapons)

• रक्त-अम्बु-पूर-परिपूर्ण-महा-अर्णवानि (rakta-ambu-pūra-paripūrṇa-mahā-arṇavāni) - vast oceans completely filled with surging torrents of blood (great oceans completely filled with torrents of blood-water)

• दैव-असुर-इन्द्र-शव-शैल-विरूढ-कुन्त-ताली-वनानि (daiva-asura-indra-śava-śaila-virūḍha-kunta-tālī-vanāni) - forests of spear-like palmyra trees that grew upon the mountain-like corpses of the leading gods and asuras (forests of palmyra trees with spears growing from the mountain-like corpses of chief gods and asuras)

• ककुभाम् (kakubhām) - of the quarters of the world (of the directions/quarters)

• वदनानि (vadanāni) - faces (here meaning 'regions' or 'aspects') (faces, mouths, surfaces)

• च (ca) - and (and, also)

• आसन् (āsan) - became (they were, they existed)

Words meanings and morphology

शैल-उपमा-आयुध-विघट्टित-भूधराणि (śaila-upamā-āyudha-vighaṭṭita-bhūdharāṇi) - mountain ranges shattered by rock-like weapons (mountains shattered by mountain-like weapons)

(adjective)

Nominative, neuter, plural of śaila-upamā-āyudha-vighaṭṭita-bhūdhara

śaila-upamā-āyudha-vighaṭṭita-bhūdhara - (neuter plural) mountains shattered by mountain-like weapons

Compound

Compound type : tatpuruṣa (śaila+upamā+āyudha+vighaṭṭita+bhūdhara)

• śaila – mountain, rock
  noun (masculine)
• upamā – comparison, likeness, simile
  noun (feminine)
• āyudha – weapon, implement
  noun (neuter)
• vighaṭṭita – shattered, broken, struck (past passive participle of `vi-ghaṭṭ`)
  adjective (masculine)
  Past Passive Participle
  Derived from root ghaṭṭ with upasarga vi
  Prefix: vi
  Root: ghaṭṭ (class 10)
• bhūdhara – mountain (earth-bearer)
  noun (masculine)
  Compound: bhū (earth) + dhara (bearer)

Note: Agrees with `vadanāni`.

रक्त-अम्बु-पूर-परिपूर्ण-महा-अर्णवानि (rakta-ambu-pūra-paripūrṇa-mahā-arṇavāni) - vast oceans completely filled with surging torrents of blood (great oceans completely filled with torrents of blood-water)

(adjective)

Nominative, neuter, plural of rakta-ambu-pūra-paripūrṇa-mahā-arṇava

rakta-ambu-pūra-paripūrṇa-mahā-arṇava - (neuter plural) great oceans completely filled with torrents of blood-water

Compound

Compound type : tatpuruṣa (rakta+ambu+pūra+paripūrṇa+mahā+arṇava)

• rakta – blood, red
  noun (neuter)
  Past Passive Participle
  Derived from root rañj (to redden)
  Root: rañj (class 1)
• ambu – water
  noun (neuter)
• pūra – flood, torrent, abundance
  noun (masculine)
  Derived from root pṛ (to fill)
  Root: pṛ (class 3)
• paripūrṇa – completely filled, abundant (past passive participle of `pari-pṛ`)
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ with upasarga pari
  Prefix: pari
  Root: pṛ (class 3)
• mahā – great, large
  adjective (masculine)
  Often used as a prefix for 'great'
• arṇava – ocean, sea
  noun (masculine)

Note: Agrees with `vadanāni`.

दैव-असुर-इन्द्र-शव-शैल-विरूढ-कुन्त-ताली-वनानि (daiva-asura-indra-śava-śaila-virūḍha-kunta-tālī-vanāni) - forests of spear-like palmyra trees that grew upon the mountain-like corpses of the leading gods and asuras (forests of palmyra trees with spears growing from the mountain-like corpses of chief gods and asuras)

(adjective)

Nominative, neuter, plural of daiva-asura-indra-śava-śaila-virūḍha-kunta-tālī-vana

daiva-asura-indra-śava-śaila-virūḍha-kunta-tālī-vana - (neuter plural) forests of palmyra trees with spears growing from the mountain-like corpses of chief gods and asuras

Complex compound

Compound type : bahuvrīhi (daiva+asura+indra+śava+śaila+virūḍha+kunta+tālī-vana)

• daiva – divine, of gods
  adjective (masculine)
  Derived from deva (god)
• asura – demon, asura
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)
• śava – corpse, dead body
  noun (neuter)
• śaila – mountain, rock
  noun (masculine)
• virūḍha – grown, sprung up, sprouted (past passive participle of `vi-ruh`)
  adjective (masculine)
  Past Passive Participle
  Derived from root ruh with upasarga vi
  Prefix: vi
  Root: ruh (class 1)
• kunta – spear, lance
  noun (masculine)
• tālī-vana – palmyra tree forest, a forest of palmyra palms
  noun (neuter)
  Compound: tālī (palmyra palm) + vana (forest)

Note: Agrees with `vadanāni`.

ककुभाम् (kakubhām) - of the quarters of the world (of the directions/quarters)

(noun)

Genitive, feminine, plural of kakubh

kakubh - direction, quarter of the sky

Root kak- 'to shine', suffix -ubh. Feminine noun.

वदनानि (vadanāni) - faces (here meaning 'regions' or 'aspects') (faces, mouths, surfaces)

(noun)

Nominative, neuter, plural of vadana

vadana - face, mouth, surface, aspect

From root vad (to speak)

Root: vad (class 1)

Note: Subject of `āsan`.

च (ca) - and (and, also)

(indeclinable)

आसन् (āsan) - became (they were, they existed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

Imperfect Active

Third person plural imperfect of root as

Root: as (class 2)