योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-95, verse-9
अथानन्ताः स्फुरन्त्येते जायमानाः सहस्रशः ।
नानाककुब्निकुञ्जेषु पादपेष्विव पल्लवाः ॥ ९ ॥
नानाककुब्निकुञ्जेषु पादपेष्विव पल्लवाः ॥ ९ ॥
athānantāḥ sphurantyete jāyamānāḥ sahasraśaḥ ,
nānākakubnikuñjeṣu pādapeṣviva pallavāḥ 9
nānākakubnikuñjeṣu pādapeṣviva pallavāḥ 9
9.
atha anantāḥ sphuranti ete jāyamānāḥ sahasraśaḥ
nānākakubnikuñjeṣu pādapeṣu iva pallavāḥ
nānākakubnikuñjeṣu pādapeṣu iva pallavāḥ
9.
atha ete anantāḥ sahasraśaḥ jāyamānāḥ
nānākakubnikuñjeṣu pādapeṣu iva pallavāḥ sphuranti
nānākakubnikuñjeṣu pādapeṣu iva pallavāḥ sphuranti
9.
Then, these endless (beings) emerge in thousands, being born like sprouts on trees in various directions and groves.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, now, subsequently
- अनन्ताः (anantāḥ) - endless, infinite
- स्फुरन्ति (sphuranti) - they emerge, appear, throb, manifest
- एते (ete) - these
- जायमानाः (jāyamānāḥ) - being born, arising, coming into existence
- सहस्रशः (sahasraśaḥ) - by thousands, in thousands
- नानाककुब्निकुञ्जेषु (nānākakubnikuñjeṣu) - in various directions and groves
- पादपेषु (pādapeṣu) - on trees
- इव (iva) - like, as, as if
- पल्लवाः (pallavāḥ) - sprouts, young leaves, shoots
Words meanings and morphology
अथ (atha) - then, now, subsequently
(indeclinable)
अनन्ताः (anantāḥ) - endless, infinite
(adjective)
Nominative, masculine, plural of ananta
ananta - endless, infinite, boundless; the infinite; the serpent Shesha
Derived from 'a' (negation) and 'anta' (end)
स्फुरन्ति (sphuranti) - they emerge, appear, throb, manifest
(verb)
3rd person , plural, active, present (lat) of sphur
Root: sphur (class 6)
एते (ete) - these
(pronoun)
Nominative, masculine, plural of etas
etas - this
जायमानाः (jāyamānāḥ) - being born, arising, coming into existence
(adjective)
Nominative, masculine, plural of jāyamāna
jāyamāna - being born, arising, existing
present passive participle
Present middle participle of root 'jan'
Root: jan (class 4)
सहस्रशः (sahasraśaḥ) - by thousands, in thousands
(indeclinable)
Formed from 'sahasra' (thousand) with the suffix 'śaḥ'
नानाककुब्निकुञ्जेषु (nānākakubnikuñjeṣu) - in various directions and groves
(noun)
Locative, masculine, plural of nānākakubnikuñja
nānākakubnikuñja - various directions and groves
Compound type : dvandva (nānā+kakub+nikuñja)
- nānā – various, diverse
indeclinable - kakub – direction, quarter of the sky
noun (feminine) - nikuñja – grove, arbour, thicket
noun (masculine)
Prefix: ni
पादपेषु (pādapeṣu) - on trees
(noun)
Locative, masculine, plural of pādapa
pādapa - tree (literally, 'foot-drinker')
Compound type : upapada-tatpuruṣa (pāda+pa)
- pāda – foot, root (of a tree)
noun (masculine) - pa – drinker, protector
noun (masculine)
Agent noun from root 'pā' (to drink)
Root: pā (class 1)
इव (iva) - like, as, as if
(indeclinable)
पल्लवाः (pallavāḥ) - sprouts, young leaves, shoots
(noun)
Nominative, masculine, plural of pallava
pallava - sprout, young leaf, shoot, twig