योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-35

श्रीराम उवाच ।
अविसंवादिनार्थे यद्यत्प्रामाणिकदृष्टिभिः ।
वीतरागैर्विनिर्णीतं तच्छास्त्रमिति कथ्यते ॥ ३५ ॥

śrīrāma uvāca ,
avisaṃvādinārthe yadyatprāmāṇikadṛṣṭibhiḥ ,
vītarāgairvinirṇītaṃ tacchāstramiti kathyate 35

35. śrīrāmaḥ uvāca avisaṃvādinā arthe yat yat prāmāṇikadṛṣṭibhiḥ
vītarāgaiḥ vinirṇītam tat śāstram iti kathyate

35. śrīrāmaḥ uvāca prāmāṇikadṛṣṭibhiḥ vītarāgaiḥ avisaṃvādinā
arthe yat yat vinirṇītam tat śāstram iti kathyate

35. Lord Rama said: 'That which is firmly decided by those with authoritative insight and by those free from attachment, regarding an uncontradicted truth (artha), is called scripture (śāstra).'

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Lord Rama

• उवाच (uvāca) - said, spoke

• अविसंवादिना (avisaṁvādinā) - by an uncontradicted, by a true, by a consistent

• अर्थे (arthe) - regarding an uncontradicted truth (artha) (in the meaning, in the purpose, in the matter of truth)

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• प्रामाणिकदृष्टिभिः (prāmāṇikadṛṣṭibhiḥ) - by those with authoritative insight

• वीतरागैः (vītarāgaiḥ) - by those free from attachment, by the dispassionate

• विनिर्णीतम् (vinirṇītam) - firmly decided, accurately determined

• तत् (tat) - that

• शास्त्रम् (śāstram) - scripture (śāstra) (scripture, treatise, sacred text)

• इति (iti) - marks the preceding as a quote or definition; 'is called' (thus, so, in this manner)

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama

Compound type : Tatpurusha (śrī+rāma)

• śrī – radiance, beauty, prosperity, sacred, venerable, a title of respect
  noun (feminine)
• rāma – Rama, the seventh avatar of Vishnu, a delightful person
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अविसंवादिना (avisaṁvādinā) - by an uncontradicted, by a true, by a consistent

(adjective)

Instrumental, masculine, singular of avisaṃvādin

avisaṁvādin - uncontradicted, consistent, true, unexceptionable

Derived from 'a' (not) + 'vi-saṃ-vad' (to contradict)

Compound type : Tatpurusha (a+vi-saṃ-vādin)

• a – not, non-
  indeclinable
• vi-saṃ-vādin – contradicting, conflicting
  adjective (masculine)
  Agent noun
  Derived from root 'vad' with prefixes 'vi' and 'saṃ'
  Prefixes: vi+saṃ
  Root: vad (class 1)

Note: Agrees with an implicit 'arthena' or refers to 'arthe' as an instrumental complement for decision.

अर्थे (arthe) - regarding an uncontradicted truth (artha) (in the meaning, in the purpose, in the matter of truth)

(noun)

Locative, masculine, singular of artha

artha - meaning, purpose, object, aim, wealth, truth, thing

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Repetition emphasizes 'whatever' (yadyat)

प्रामाणिकदृष्टिभिः (prāmāṇikadṛṣṭibhiḥ) - by those with authoritative insight

(noun)

Instrumental, feminine, plural of prāmāṇikadṛṣṭi

prāmāṇikadṛṣṭi - authoritative insight, authentic view

Compound type : Tatpurusha (prāmāṇika+dṛṣṭi)

• prāmāṇika – authoritative, authentic, valid, reliable
  adjective (masculine)
  Derived from 'pramāṇa' (authority, proof)
• dṛṣṭi – seeing, vision, insight, view, perception
  noun (feminine)
  Derived from root 'dṛś' (to see)
  Root: dṛś (class 1)

वीतरागैः (vītarāgaiḥ) - by those free from attachment, by the dispassionate

(adjective)

Instrumental, masculine, plural of vītarāga

vītarāga - free from passion or attachment, dispassionate

Compound type : Bahuvrihi (vīta+rāga)

• vīta – gone, departed, removed, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'vi-'
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, affection, desire
  noun (masculine)
  Root: rañj (class 1)

विनिर्णीतम् (vinirṇītam) - firmly decided, accurately determined

(adjective)

Nominative, neuter, singular of vinirṇīta

vinirṇīta - firmly decided, accurately determined, ascertained

Past Passive Participle

Derived from root 'ṇī' (to lead, guide) with upasargas 'vi-' and 'nir-'

Prefixes: vi+nir

Root: ṇī (class 1)

Note: Agrees with 'yat yat'

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those, he, she, it, they

शास्त्रम् (śāstram) - scripture (śāstra) (scripture, treatise, sacred text)

(noun)

Nominative, neuter, singular of śāstra

śāstra - instruction, teaching, rule, scientific treatise, sacred text, scripture

Root: śās (class 2)

इति (iti) - marks the preceding as a quote or definition; 'is called' (thus, so, in this manner)

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (lat) of kath

Root: kath (class 10)