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3,95

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-95, verse-25

ब्रह्मण्यकारणे ब्रह्मन्ब्रह्मादिषु फलेषु च ।
कर्मणां फलमस्तीति द्वयं लोके प्रमार्जितम् ॥ २५ ॥
brahmaṇyakāraṇe brahmanbrahmādiṣu phaleṣu ca ,
karmaṇāṃ phalamastīti dvayaṃ loke pramārjitam 25
25. brahmaṇi akāraṇe brahman brahmādiṣu phaleṣu ca
karmaṇām phalam asti iti dvayam loke pramārjitam
25. brahman akāraṇe brahmaṇi ca brahmādiṣu phaleṣu
karmaṇām phalam asti iti dvayam loke pramārjitam
25. O wise one (brahman), the dualistic notion that there are results (phala) of actions (karma) – both in the uncaused Brahman (brahman) and in effects such as Brahmā and others – is entirely eradicated in this world.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्मणि (brahmaṇi) - in the ultimate reality (brahman) (in Brahman, in the sacred word, in the priest)
  • अकारणे (akāraṇe) - in the uncaused (Brahman) (in the uncaused, in the reasonless)
  • ब्रह्मन् (brahman) - O wise one (addressing Rāma or a sage) (O Brahman, O priest, O wise one)
  • ब्रह्मादिषु (brahmādiṣu) - in effects such as Brahmā (the creator) and others (among Brahma and others, in things beginning with Brahma)
  • फलेषु (phaleṣu) - in effects or results (of actions) (in fruits, in results)
  • (ca) - and (and, also)
  • कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of karma)
  • फलम् (phalam) - result (of actions) (fruit, result)
  • अस्ति (asti) - exists (is, exists)
  • इति (iti) - indicating the preceding statement as a notion or idea (thus, so, indicating direct speech or thought)
  • द्वयम् (dvayam) - this duality (of Brahman and karmic results) (a pair, a duality)
  • लोके (loke) - in this mundane existence or common perception (in the world, among people)
  • प्रमार्जितम् (pramārjitam) - obliterated, removed (wiped away, cleansed, obliterated)

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - in the ultimate reality (brahman) (in Brahman, in the sacred word, in the priest)
(noun)
Locative, neuter, singular of brahman
brahman - ultimate reality, sacred word, priest
अकारणे (akāraṇe) - in the uncaused (Brahman) (in the uncaused, in the reasonless)
(adjective)
Locative, neuter, singular of akāraṇa
akāraṇa - uncaused, without cause
formed with negative prefix 'a-' and 'kāraṇa'
Compound type : nañ-tatpuruṣa (a+kāraṇa)
  • a – not, non-
    indeclinable
  • kāraṇa – cause, reason, instrument
    noun (neuter)
    Root: kṛ (class 8)
Note: modifies 'brahmaṇi'
ब्रह्मन् (brahman) - O wise one (addressing Rāma or a sage) (O Brahman, O priest, O wise one)
(noun)
Vocative, masculine, singular of brahman
brahman - ultimate reality, sacred word, priest
ब्रह्मादिषु (brahmādiṣu) - in effects such as Brahmā (the creator) and others (among Brahma and others, in things beginning with Brahma)
(noun)
Locative, masculine, plural of brahmādi
brahmādi - Brahma and others, beginning with Brahma
compound of Brahmā and ādi
Compound type : tatpuruṣa (brahmā+ādi)
  • brahmā – the creator deity, Brahmā
    proper noun (masculine)
  • ādi – beginning, etcetera, and so on
    noun (masculine)
फलेषु (phaleṣu) - in effects or results (of actions) (in fruits, in results)
(noun)
Locative, neuter, plural of phala
phala - fruit, result, effect
(ca) - and (and, also)
(indeclinable)
कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of karma)
(noun)
Genitive, neuter, plural of karma
karma - action, deed, work, ritual
Root: kṛ (class 8)
फलम् (phalam) - result (of actions) (fruit, result)
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, effect
Note: subject of 'asti'
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
इति (iti) - indicating the preceding statement as a notion or idea (thus, so, indicating direct speech or thought)
(indeclinable)
द्वयम् (dvayam) - this duality (of Brahman and karmic results) (a pair, a duality)
(noun)
Nominative, neuter, singular of dvaya
dvaya - pair, duality, two-fold
Note: subject of 'pramārjitam'
लोके (loke) - in this mundane existence or common perception (in the world, among people)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
प्रमार्जितम् (pramārjitam) - obliterated, removed (wiped away, cleansed, obliterated)
(adjective)
Nominative, neuter, singular of pramārjita
pramārjita - wiped away, cleansed, obliterated
Past Passive Participle
root mṛj (to wipe) with prefix pra-
Prefix: pra
Root: mṛj (class 2)