योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-13

दृष्टमेते जगत्यस्मिन्दैत्योरगनरामराः ।
उद्भवन्त्यभवा भावैः प्रस्फुरन्ति पुनः पुनः ॥ १३ ॥

dṛṣṭamete jagatyasmindaityoraganarāmarāḥ ,
udbhavantyabhavā bhāvaiḥ prasphuranti punaḥ punaḥ 13

13. dṛṣṭam ete jagati asmin daityoraganaramarāḥ
udbhavanti abhava bhāvaiḥ prasphuranti punaḥ punaḥ

13. ete daityoraganaramarāḥ abhava asmin jagati
bhāvaiḥ punaḥ punaḥ udbhavanti prasphuranti dṛṣṭam

13. It is observed in this world that demons, serpents, humans, and gods, though inherently unborn, repeatedly arise and manifest through their particular states of being (bhāva).

Words meanings summery:

• दृष्टम् (dṛṣṭam) - seen, observed, perceived

• एते (ete) - these

• जगति (jagati) - in the world

• अस्मिन् (asmin) - in this

• दैत्योरगनरमराः (daityoraganaramarāḥ) - demons, serpents, humans, and gods

• उद्भवन्ति (udbhavanti) - they arise, they originate

• अभव (abhava) - unborn, not truly existing, non-existent

• भावैः (bhāvaiḥ) - by states of being, by dispositions, by intrinsic natures

• प्रस्फुरन्ति (prasphuranti) - they manifest, they appear, they flash forth

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

Words meanings and morphology

दृष्टम् (dṛṣṭam) - seen, observed, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent

Past Passive Participle

Derived from root 'dṛś' (to see) with suffix '-ta'

Root: dṛś (class 1)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living beings

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, these

Note: Agrees with 'jagati'

दैत्योरगनरमराः (daityoraganaramarāḥ) - demons, serpents, humans, and gods

(noun)

Nominative, masculine, plural of daityoraganaramara

daityoraganaramara - demons, serpents, humans, and gods (collectively)

Compound type : Dvandva (daitya+uraga+nara+amara)

• daitya – descendant of Diti, a demon
  noun (masculine)
• uraga – serpent, snake (lit. 'moving on the breast')
  noun (masculine)
• nara – man, human being
  noun (masculine)
• amara – immortal, god, deity
  noun (masculine)

उद्भवन्ति (udbhavanti) - they arise, they originate

(verb)

3rd person , plural, active, present (lat) of ud-bhū

Prefix: ud

Root: bhū (class 1)

अभव (abhava) - unborn, not truly existing, non-existent

(adjective)

Nominative, masculine, plural of abhava

abhava - non-existence, unborn, not being, uncaused

Compound type : Tatpurusha (a+bhava)

• a – not, non-
  indeclinable
• bhava – existence, being, state of being, origin
  noun (masculine)
  Root: bhū (class 1)

Note: Agrees with 'daityoraganaramarāḥ'

भावैः (bhāvaiḥ) - by states of being, by dispositions, by intrinsic natures

(noun)

Instrumental, masculine, plural of bhāva

bhāva - state of being, condition, existence, nature, sentiment, feeling, disposition

Root: bhū (class 1)

प्रस्फुरन्ति (prasphuranti) - they manifest, they appear, they flash forth

(verb)

3rd person , plural, active, present (lat) of pra-sphur

Prefix: pra

Root: sphur (class 6)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

Note: Used in conjunction with the preceding 'punaḥ' to emphasize repetition ('again and again').

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