योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-95, verse-29
मानसोऽयं समुन्मेषः कलाकलनरूपतः ।
एतत्तत्कर्मणां बीजं फलमस्यैव विद्यते ॥ २९ ॥
एतत्तत्कर्मणां बीजं फलमस्यैव विद्यते ॥ २९ ॥
mānaso'yaṃ samunmeṣaḥ kalākalanarūpataḥ ,
etattatkarmaṇāṃ bījaṃ phalamasyaiva vidyate 29
etattatkarmaṇāṃ bījaṃ phalamasyaiva vidyate 29
29.
mānasaḥ ayam samunmeṣaḥ kalākalana-rūpataḥ etat
tat karmaṇām bījam phalam asya eva vidyate
tat karmaṇām bījam phalam asya eva vidyate
29.
ayam mānasaḥ samunmeṣaḥ kalākalana-rūpataḥ etat
tat karmaṇām bījam asya phalam eva vidyate
tat karmaṇām bījam asya phalam eva vidyate
29.
This mental manifestation, which is of the nature of conceptualization, is the seed of all actions (karma). Indeed, its fruit (the result) arises from this alone.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मानसः (mānasaḥ) - mental, pertaining to the mind
- अयम् (ayam) - this
- समुन्मेषः (samunmeṣaḥ) - manifestation, unfolding, rising up
- कलाकलन-रूपतः (kalākalana-rūpataḥ) - in the form of conceptualization, by means of the activity of apprehending parts or skills
- एतत् (etat) - this
- तत् (tat) - that, this
- कर्मणाम् (karmaṇām) - of actions (karma)
- बीजम् (bījam) - seed, origin, cause
- फलम् (phalam) - fruit, result, consequence
- अस्य (asya) - of this, its
- एव (eva) - indeed, only, certainly
- विद्यते (vidyate) - exists, is found, is present
Words meanings and morphology
मानसः (mānasaḥ) - mental, pertaining to the mind
(adjective)
Nominative, masculine, singular of mānasa
mānasa - mental, of the mind, spiritual
From 'manas' (mind) + 'a' suffix, indicating 'belonging to' or 'related to'.
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
समुन्मेषः (samunmeṣaḥ) - manifestation, unfolding, rising up
(noun)
Nominative, masculine, singular of samunmeṣa
samunmeṣa - unfolding, manifestation, opening of the eyes, blossoming
From root 'miṣ' (to open eyes) with prefixes 'sam' and 'ud'.
Prefixes: sam+ud
Root: miṣ
कलाकलन-रूपतः (kalākalana-rūpataḥ) - in the form of conceptualization, by means of the activity of apprehending parts or skills
(indeclinable)
Compound 'kalākalana' (activity of parts/conceptualization) + 'rūpa' (form), then suffixed with '-tas' (indicating 'from' or 'by means of').
Compound type : tatpuruṣa (kalā+kalana+rūpa)
- kalā – a part, a digit (of the moon), an art, skill
noun (feminine) - kalana – grasping, apprehension, calculation, activity, conceptualization
noun (neuter)
From root 'kal' (to count, compute, hold) + 'ana' suffix.
Root: kal - rūpa – form, nature, appearance, beauty
noun (neuter)
Note: Suffix -tas gives an ablative sense: 'from the form of', 'by means of the form of'.
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
तत् (tat) - that, this
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
कर्मणाम् (karmaṇām) - of actions (karma)
(noun)
Genitive, neuter, plural of karma
karma - action, deed, work, ritual, fate, consequence (karma)
From root 'kṛ' (to do) + 'man' suffix.
Root: kṛ
बीजम् (bījam) - seed, origin, cause
(noun)
Nominative, neuter, singular of bīja
bīja - seed, germ, origin, cause, element
फलम् (phalam) - fruit, result, consequence
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward
अस्य (asya) - of this, its
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
Note: Refers to the mental manifestation (samunmeṣa).
एव (eva) - indeed, only, certainly
(indeclinable)
विद्यते (vidyate) - exists, is found, is present
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
Root 'vid' (4th class, divādi) in middle voice (ātmanepada).
Root: vid (class 4)