योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-24

पक्षेणानेन भगवन्भवता जन्मकर्मणोः ।
तिरस्कृता जगज्जाता साऽविनाभावितैतयोः ॥ २४ ॥

pakṣeṇānena bhagavanbhavatā janmakarmaṇoḥ ,
tiraskṛtā jagajjātā sā'vinābhāvitaitayoḥ 24

24. pakṣeṇa anena bhagavan bhavatā janmakarmaṇoḥ
tiraskṛtā jagajjātā sā avinābhāvitā etayoḥ

24. bhagavan anena pakṣeṇa bhavatā janmakarmaṇoḥ
jagajjātā sā avinābhāvitā etayoḥ tiraskṛtā

24. O revered one (bhagavan), by this argument of yours, the inseparable connection between birth and action (karma)—which is universally acknowledged—has been disregarded.

Words meanings summery:

• पक्षेण (pakṣeṇa) - by this argument/assertion (by the side, by the argument, by the view)

• अनेन (anena) - by this (masculine/neuter instrumental singular)

• भगवन् (bhagavan) - O revered one, O divine one (bhagavan)

• भवता (bhavatā) - by your honor, by you

• जन्मकर्मणोः (janmakarmaṇoḥ) - of birth and action (karma), between birth and action

• तिरस्कृता (tiraskṛtā) - disregarded, rejected, obscured, insulted

• जगज्जाता (jagajjātā) - universally acknowledged, inherent to the world (universally produced, world-born, widely known)

• सा (sā) - that (feminine nominative singular)

• अविनाभाविता (avinābhāvitā) - inseparability, inseparable connection

• एतयोः (etayoḥ) - of these two (referring to birth and action) (of these two)

Words meanings and morphology

पक्षेण (pakṣeṇa) - by this argument/assertion (by the side, by the argument, by the view)

(noun)

Instrumental, masculine, singular of pakṣa

pakṣa - side, party, wing, argument, view, aspect

Root: pac

अनेन (anena) - by this (masculine/neuter instrumental singular)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

Note: Agrees with 'pakṣeṇa'.

भगवन् (bhagavan) - O revered one, O divine one (bhagavan)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune/glory/divinity, venerable, revered, divine (bhagavan)

Root: bhaj

भवता (bhavatā) - by your honor, by you

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (polite second person pronoun)

Root: bhū

जन्मकर्मणोः (janmakarmaṇoḥ) - of birth and action (karma), between birth and action

(noun)

Genitive, neuter, dual of janmakarma

janmakarma - birth and action (karma)

Compound type : dvandva (janman+karma)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan
• karma – action, deed, fate, consequence of actions (karma)
  noun (neuter)
  Root: kṛ (class 8)

तिरस्कृता (tiraskṛtā) - disregarded, rejected, obscured, insulted

(adjective)

Nominative, feminine, singular of tiraskṛta

tiraskṛta - disregarded, rejected, obscured, despised

Past Passive Participle

Formed from the root kṛ with the adverbial particle 'tiras'.

Root: kṛ (class 8)

जगज्जाता (jagajjātā) - universally acknowledged, inherent to the world (universally produced, world-born, widely known)

(adjective)

Nominative, feminine, singular of jagajjāta

jagajjāta - born of the world, universally produced/arisen

Compound type : tatpurusha (jagat+jāta)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam, used as a noun.
  Root: gam (class 1)
• jāta – born, produced, arisen
  adjective
  Past Passive Participle
  From root jan.
  Root: jan (class 4)

सा (sā) - that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she (demonstrative pronoun)

Note: Refers to 'avinābhāvitā'.

अविनाभाविता (avinābhāvitā) - inseparability, inseparable connection

(noun)

Nominative, feminine, singular of avinābhāvitā

avinābhāvitā - inseparability, inseparable existence, constant concomitance

Derived from 'avinābhāvin' (inseparable) + 'tā' (suffix for abstract noun).

Root: bhū

एतयोः (etayoḥ) - of these two (referring to birth and action) (of these two)

(pronoun)

Genitive, masculine, dual of etad

etad - this (demonstrative pronoun)

Note: Refers to 'janmakarmaṇoḥ'.