योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-14

हेतुर्विहरणे तेषामात्मविस्मरणादृते ।
न कश्चिल्लक्ष्यते साधो जन्मान्तरफलप्रदः ॥ १४ ॥

heturviharaṇe teṣāmātmavismaraṇādṛte ,
na kaścillakṣyate sādho janmāntaraphalapradaḥ 14

14. hetuḥ viharaṇe teṣām ātma-vismaraṇāt ṛte na
kaścit lakṣyate sādho janmāntaraphala-pradaḥ

14. sādho teṣām viharaṇe janmāntaraphala-pradaḥ
kaścit hetuḥ ātma-vismaraṇāt ṛte na lakṣyate

14. O sage, no cause for their wandering (saṃsāra), which bestows the fruits of rebirth, is observed apart from the forgetfulness of the true self (ātman).

Words meanings summery:

• हेतुः (hetuḥ) - cause, reason, motive

• विहरणे (viharaṇe) - in the context of saṃsāra, the cycle of rebirth (in wandering, in moving about)

• तेषाम् (teṣām) - refers to the demons, serpents, humans, and gods mentioned in the previous verse (of them, for them)

• आत्म-विस्मरणात् (ātma-vismaraṇāt) - from the forgetfulness of the true self (ātman) (from self-forgetfulness)

• ऋते (ṛte) - without, apart from, except

• न (na) - not, no

• कश्चित् (kaścit) - any [cause] (someone, something, any, a certain)

• लक्ष्यते (lakṣyate) - is observed, is seen, is perceived

• साधो (sādho) - O sage, O virtuous one

• जन्मान्तरफल-प्रदः (janmāntaraphala-pradaḥ) - giving the fruit of other births, bestowing the fruits of rebirth

Words meanings and morphology

हेतुः (hetuḥ) - cause, reason, motive

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

विहरणे (viharaṇe) - in the context of saṃsāra, the cycle of rebirth (in wandering, in moving about)

(noun)

Locative, neuter, singular of viharaṇa

viharaṇa - wandering, moving about, sport, recreation

Derived from root 'hṛ' with upasarga 'vi-' and suffix '-ana'

Prefix: vi

Root: hṛ (class 1)

तेषाम् (teṣām) - refers to the demons, serpents, humans, and gods mentioned in the previous verse (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, he, she, it, they

आत्म-विस्मरणात् (ātma-vismaraṇāt) - from the forgetfulness of the true self (ātman) (from self-forgetfulness)

(noun)

Ablative, neuter, singular of ātma-vismaraṇa

ātma-vismaraṇa - forgetfulness of the self

Compound type : Tatpurusha (ātman+vismaraṇa)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• vismaraṇa – forgetting, oblivion, forgetfulness
  noun (neuter)
  Derived from root 'smṛ' (to remember) with upasarga 'vi-' and negative connotation
  Prefix: vi
  Root: smṛ (class 1)

ऋते (ṛte) - without, apart from, except

(indeclinable)

न (na) - not, no

(indeclinable)

कश्चित् (kaścit) - any [cause] (someone, something, any, a certain)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, any, a certain

Compound type : Tatpurusha (ka+cid)

• ka – who, what
  pronoun (masculine)
• cid – a particle implying indefiniteness, 'some' or 'any'
  indeclinable

Note: Agrees with 'hetuḥ'

लक्ष्यते (lakṣyate) - is observed, is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of lakṣ

Root: lakṣ (class 10)

साधो (sādho) - O sage, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - virtuous, good, excellent, sage, holy man

जन्मान्तरफल-प्रदः (janmāntaraphala-pradaḥ) - giving the fruit of other births, bestowing the fruits of rebirth

(adjective)

Nominative, masculine, singular of janmāntaraphala-prada

janmāntaraphala-prada - giving the fruit of other births

Compound type : Tatpurusha (janman+antara+phala+prada)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• antara – other, different, interval, within
  adjective (neuter)
• phala – fruit, result, consequence, reward
  noun (neuter)
• prada – giving, bestowing, granting
  adjective (masculine)
  Derived from root 'dā' (to give) with upasarga 'pra-'
  Prefix: pra
  Root: dā (class 3)

Note: Agrees with 'hetuḥ'