योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-5

काचिद्वा कलना यावन्न नीता राघव प्रथाम् ।
उपदेश्योपदेशश्रीस्तावल्लोके न शोभते ॥ ५ ॥

kācidvā kalanā yāvanna nītā rāghava prathām ,
upadeśyopadeśaśrīstāvalloke na śobhate 5

5. kācit vā kalanā yāvat na nītā rāghava prathām
| upadeśyopadeśaśrīḥ tāvat loke na śobhate ||

5. rāghava yāvat kācit kalanā vā prathām na nītā
tāvat upadeśyopadeśaśrīḥ loke na śobhate

5. O Rāghava, until a particular understanding or conceptualization (kalanā) is brought to prominence, the splendor of the instruction to be imparted does not truly manifest in the world.

Words meanings summery:

• काचित् (kācit) - some, any, a certain

• वा (vā) - or, either

• कलना (kalanā) - understanding, conceptualization, calculation, apprehension

• यावत् (yāvat) - as long as, until

• न (na) - not, no

• नीता (nītā) - brought, led, attained

• राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rama)

• प्रथाम् (prathām) - prominence, fame, renown, extension

• उपदेश्योपदेशश्रीः (upadeśyopadeśaśrīḥ) - the glory/splendor of instruction that is to be taught

• तावत् (tāvat) - so long, then, to that extent

• लोके (loke) - in the world

• न (na) - not, no

• शोभते (śobhate) - shines, appears beautiful, is suitable

Words meanings and morphology

काचित् (kācit) - some, any, a certain

(pronoun)

Nominative, feminine, singular of kācid

kācid - some, any, a certain

वा (vā) - or, either

(indeclinable)

कलना (kalanā) - understanding, conceptualization, calculation, apprehension

(noun)

Nominative, feminine, singular of kalanā

kalanā - understanding, conceptualization, calculation, apprehension, knowledge

Root: kal (class 1)

यावत् (yāvat) - as long as, until

(indeclinable)

न (na) - not, no

(indeclinable)

नीता (nītā) - brought, led, attained

(adjective)

Nominative, feminine, singular of nī

nī - to lead, to guide, to bring, to carry, to obtain

Root: nī (class 1)

Note: Past Passive Participle of nī

राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, name of Rama

प्रथाम् (prathām) - prominence, fame, renown, extension

(noun)

Accusative, feminine, singular of prathā

prathā - fame, renown, prominence, extension, diffusion

Root: prath (class 1)

उपदेश्योपदेशश्रीः (upadeśyopadeśaśrīḥ) - the glory/splendor of instruction that is to be taught

(noun)

Nominative, feminine, singular of upadeśyopadeśaśrī

upadeśyopadeśaśrī - the glory of instruction to be given, the beauty of teaching worthy of instruction

Compound type : tatpuruṣa (upadeśya+upadeśa+śrī)

• upadeśya – to be taught, to be instructed, worthy of instruction
  adjective (neuter)
  Gerundive
  Formed from root diś with upasarga upa and suffix -ya (kṛtya pratyaya).
  Prefix: upa
  Root: diś (class 6)
• upadeśa – instruction, teaching, advice, precept
  noun (masculine)
  Prefix: upa
  Root: diś (class 6)
• śrī – glory, splendor, prosperity, beauty, wealth
  noun (feminine)

तावत् (tāvat) - so long, then, to that extent

(indeclinable)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common practice

Root: lok (class 10)

न (na) - not, no

(indeclinable)

शोभते (śobhate) - shines, appears beautiful, is suitable

(verb)

3rd person , singular, middle, present (laṭ) of śubh

Root: śubh (class 1)