योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-27

किं तत्कृतं भवत्येव भगवन्ब्रूहि तत्त्वतः ।
एनं मे संशयं स्फारं छिन्धि वेद्यविदांवर ॥ २७ ॥

kiṃ tatkṛtaṃ bhavatyeva bhagavanbrūhi tattvataḥ ,
enaṃ me saṃśayaṃ sphāraṃ chindhi vedyavidāṃvara 27

27. kim tat kṛtam bhavati eva bhagavan brūhi tattvataḥ
enam me saṃśayam sphāram chindhi vedyavidām vara

27. bhagavan vedyavidām vara tattvataḥ brūhi tat kṛtam
kim bhavati eva me enam sphāram saṃśayam chindhi

27. O venerable one (bhagavan), please tell me the truth (tattvataḥ): what indeed is achieved in such a situation? Sever this vast doubt (saṃśaya) of mine, O best among those who know what is to be known.

Words meanings summery:

• किम् (kim) - what (interrogative pronoun) (what, why, whether)

• तत् (tat) - that (referring to the situation described) (that, that one)

• कृतम् (kṛtam) - accomplished, achieved (done, made, accomplished)

• भवति (bhavati) - becomes, happens (becomes, happens, exists)

• एव (eva) - indeed (for emphasis) (only, indeed, just)

• भगवन् (bhagavan) - O venerable one (addressing Vasiṣṭha) (O venerable one, O blessed one)

• ब्रूहि (brūhi) - tell (me) (tell, speak)

• तत्त्वतः (tattvataḥ) - in truth (in truth, truly, essentially)

• एनम् (enam) - this (doubt) (this, this one)

• मे (me) - my (my, to me)

• संशयम् (saṁśayam) - this doubt (doubt, uncertainty)

• स्फारम् (sphāram) - vast, great (vast, great, extensive)

• छिन्धि (chindhi) - sever (the doubt) (cut, sever)

• वेद्यविदाम् (vedyavidām) - of those who know what is to be known

• वर (vara) - O best (among them) (best, excellent)

Words meanings and morphology

किम् (kim) - what (interrogative pronoun) (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, whether

Note: interrogative pronoun

तत् (tat) - that (referring to the situation described) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

कृतम् (kṛtam) - accomplished, achieved (done, made, accomplished)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

root kṛ (to do) + suffix -ta

Root: kṛ (class 8)

भवति (bhavati) - becomes, happens (becomes, happens, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

एव (eva) - indeed (for emphasis) (only, indeed, just)

(indeclinable)

भगवन् (bhagavan) - O venerable one (addressing Vasiṣṭha) (O venerable one, O blessed one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, blessed, divine, fortunate

Note: used as a respectful address

ब्रूहि (brūhi) - tell (me) (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

तत्त्वतः (tattvataḥ) - in truth (in truth, truly, essentially)

(indeclinable)

suffix -tas from 'tattva'

Note: adverbial use

एनम् (enam) - this (doubt) (this, this one)

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one, he, she, it

Note: modifies 'saṃśayam'

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: enclitic form of the first person pronoun

संशयम् (saṁśayam) - this doubt (doubt, uncertainty)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Prefix: sam

Root: śi (class 5)

Note: object of 'chindhi'

स्फारम् (sphāram) - vast, great (vast, great, extensive)

(adjective)

Accusative, masculine, singular of sphāra

sphāra - swollen, vast, extensive, abundant

Root: sphur (class 6)

Note: modifies 'saṃśayam'

छिन्धि (chindhi) - sever (the doubt) (cut, sever)

(verb)

2nd person , singular, active, imperative (loṭ) of chid

Root: chid (class 7)

वेद्यविदाम् (vedyavidām) - of those who know what is to be known

(noun)

Genitive, masculine, plural of vedyavid

vedyavid - knower of what is to be known, knower of truth

compound of 'vedya' (to be known) and 'vid' (knower)

Compound type : ṣaṣṭhī-tatpuruṣa (vedya+vid)

• vedya – to be known, knowable
  adjective (neuter)
  Gerundive
  root vid (to know) + suffix -ya
  Root: vid (class 2)
• vid – knower, understanding
  noun (masculine)
  agent noun from root 'vid'
  Root: vid (class 2)

वर (vara) - O best (among them) (best, excellent)

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, boon, choose

Root: vṛ (class 5)

Note: used in apposition to 'vedyavidām' as a vocative