योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-16

महासत्त्वगुणोपेता ये धीराः समदृष्टयः ।
अनिर्देश्यकलोपेताः साधवस्त उदाहृताः ॥ १६ ॥

mahāsattvaguṇopetā ye dhīrāḥ samadṛṣṭayaḥ ,
anirdeśyakalopetāḥ sādhavasta udāhṛtāḥ 16

16. mahāsattvaguṇopetāḥ ye dhīrāḥ samadṛṣṭayaḥ
anirdeśyakalopetāḥ sādhavaḥ te udāhṛtāḥ

16. ye mahāsattvaguṇopetāḥ dhīrāḥ samadṛṣṭayaḥ
anirdeśyakalopetāḥ te sādhavaḥ udāhṛtāḥ

16. Those wise and steadfast individuals who are endowed with the great quality of sattva, who possess equal vision, and who are imbued with indescribable attributes, are declared to be sages (sādhu).

Words meanings summery:

• महासत्त्वगुणोपेताः (mahāsattvaguṇopetāḥ) - endowed with the great quality of sattva

• ये (ye) - those who, which

• धीराः (dhīrāḥ) - wise, steadfast, firm, resolute

• समदृष्टयः (samadṛṣṭayaḥ) - having equal vision, having an impartial view

• अनिर्देश्यकलोपेताः (anirdeśyakalopetāḥ) - endowed with indescribable qualities/attributes

• साधवः (sādhavaḥ) - sages (sādhu) (sages, virtuous people, good persons)

• ते (te) - they, those

• उदाहृताः (udāhṛtāḥ) - are declared, are stated, are called

Words meanings and morphology

महासत्त्वगुणोपेताः (mahāsattvaguṇopetāḥ) - endowed with the great quality of sattva

(adjective)

Nominative, masculine, plural of mahāsattvaguṇopeta

mahāsattvaguṇopeta - endowed with the quality of great goodness/purity

Compound type : Bahuvrihi (mahā+sattva+guṇa+upeta)

• mahā – great, large, extensive
  adjective (feminine)
• sattva – goodness, purity, essence, reality, one of the three guṇas
  noun (neuter)
• guṇa – quality, attribute, constituent of nature, strand
  noun (masculine)
• upeta – furnished with, possessed of, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with upasarga 'upa-'
  Prefix: upa
  Root: i (class 2)

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

धीराः (dhīrāḥ) - wise, steadfast, firm, resolute

(adjective)

Nominative, masculine, plural of dhīra

dhīra - wise, steadfast, firm, resolute, courageous

समदृष्टयः (samadṛṣṭayaḥ) - having equal vision, having an impartial view

(noun)

Nominative, feminine, plural of samadṛṣṭi

samadṛṣṭi - equal vision, impartial view, equanimity

Compound type : Bahuvrihi (sama+dṛṣṭi)

• sama – equal, same, even, impartial
  adjective (masculine)
• dṛṣṭi – seeing, vision, insight, view, perception
  noun (feminine)
  Derived from root 'dṛś' (to see)
  Root: dṛś (class 1)

अनिर्देश्यकलोपेताः (anirdeśyakalopetāḥ) - endowed with indescribable qualities/attributes

(adjective)

Nominative, masculine, plural of anirdeśyakalopeta

anirdeśyakalopeta - endowed with indescribable attributes

Compound type : Bahuvrihi (a+nirdeśya+kalā+upeta)

• a – not, non-
  indeclinable
• nirdeśya – describable, assignable, to be indicated
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root 'diś' (to point out, show) with prefix 'nir-'
  Prefix: nir
  Root: diś (class 6)
• kalā – part, portion, attribute, quality, art, skill
  noun (feminine)
• upeta – furnished with, possessed of, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with upasarga 'upa-'
  Prefix: upa
  Root: i (class 2)

साधवः (sādhavaḥ) - sages (sādhu) (sages, virtuous people, good persons)

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy, sage, ascetic

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Note: Corresponds to the relative pronoun 'ye'

उदाहृताः (udāhṛtāḥ) - are declared, are stated, are called

(adjective)

Nominative, masculine, plural of udāhṛta

udāhṛta - declared, stated, called, exemplified

Past Passive Participle

Derived from root 'hṛ' (to carry) with upasargas 'ud-' and 'ā-'

Prefixes: ud+ā

Root: hṛ (class 1)