योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-95, verse-30

यदैव हि मनस्तत्त्वमुत्थितं ब्रह्मणः पदात् ।
तदैव कर्म जन्तूनां जीवो देहतया स्थितः ॥ ३० ॥

yadaiva hi manastattvamutthitaṃ brahmaṇaḥ padāt ,
tadaiva karma jantūnāṃ jīvo dehatayā sthitaḥ 30

30. yadā eva hi manas tattvam utthitam brahmaṇaḥ padāt
tadā eva karma jantūnām jīvaḥ dehatayā sthitaḥ

30. yadā eva hi manas tattvam brahmaṇaḥ padāt utthitam
tadā eva jantūnām karma jīvaḥ dehatayā sthitaḥ

30. Indeed, when the principle of mind (manas-tattva) arose from the plane of brahman, then indeed actions (karma) for living beings (jantū) and the individual soul (jīva) became established in the form of a body.

Words meanings summery:

• यदा (yadā) - when

• एव (eva) - indeed, only, certainly

• हि (hi) - indeed, for, because

• मनस् (manas) - mind, intellect, thought

• तत्त्वम् (tattvam) - principle, essence, reality, truth (tattva)

• उत्थितम् (utthitam) - arisen, emerged, risen

• ब्रह्मणः (brahmaṇaḥ) - of brahman, from brahman

• पदात् (padāt) - from the state, from the plane

• तदा (tadā) - then, at that time

• एव (eva) - indeed, only, certainly

• कर्म (karma) - action, deed, consequence (karma)

• जन्तूनाम् (jantūnām) - of living beings, of creatures

• जीवः (jīvaḥ) - individual soul, living being (jīva)

• देहतया (dehatayā) - in the form of a body, as a body

• स्थितः (sthitaḥ) - situated, established, standing

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

मनस् (manas) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

तत्त्वम् (tattvam) - principle, essence, reality, truth (tattva)

(noun)

Nominative, neuter, singular of tattva

tattva - principle, reality, essence, truth, true state (tattva)

From 'tat' (that) + 'tva' (suffix forming abstract nouns).

उत्थितम् (utthitam) - arisen, emerged, risen

(adjective)

Nominative, neuter, singular of utthita

utthita - risen, stood up, emerged, produced

Past Passive Participle

From root 'sthā' (to stand) with prefix 'ud' (up).

Prefix: ud

Root: sthā (class 1)

ब्रह्मणः (brahmaṇaḥ) - of brahman, from brahman

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute Reality, universal spirit, sacred word (brahman)

Root: bṛh

Note: Can also be ablative in meaning when used with 'padāt'.

पदात् (padāt) - from the state, from the plane

(noun)

Ablative, neuter, singular of pada

pada - step, foot, place, state, plane, word

तदा (tadā) - then, at that time

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

कर्म (karma) - action, deed, consequence (karma)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate, consequence (karma)

From root 'kṛ' (to do) + 'man' suffix.

Root: kṛ

जन्तूनाम् (jantūnām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of jantu

jantu - living being, creature, human being

From root 'jan' (to be born) + 'tu' suffix.

Root: jan

जीवः (jīvaḥ) - individual soul, living being (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life (jīva)

From root 'jīv' (to live).

Root: jīv

देहतया (dehatayā) - in the form of a body, as a body

(noun)

Instrumental, feminine, singular of dehatā

dehatā - bodily state, embodiment

From 'deha' (body) + suffix '-tā' (forming feminine abstract noun), then declined in instrumental case.

स्थितः (sthitaḥ) - situated, established, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, staying, situated, established

Past Passive Participle

From root 'sthā' (to stand, be).

Root: sthā (class 1)