योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-84, verse-26

सर्वमेकमनाद्यन्तमविभागमखण्डितम् ।
इति ज्ञास्यसि सिद्धान्तं काले बोधमुपागतः ॥ २६ ॥

sarvamekamanādyantamavibhāgamakhaṇḍitam ,
iti jñāsyasi siddhāntaṃ kāle bodhamupāgataḥ 26

26. sarvam ekam anādyantam avibhāgam akhaṇḍitam
iti jñāsyasi siddhāntam kāle bodham upāgataḥ

26. kāle bodham upāgataḥ [tvam] iti sarvam ekam
anādyantam avibhāgam akhaṇḍitam siddhāntam jñāsyasi

26. You will come to understand this established conclusion (siddhānta)—that everything is one, without beginning or end, undivided, and unbroken—when you attain true knowledge (bodha) in due course.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, everything

• एकम् (ekam) - one, single

• अनाद्यन्तम् (anādyantam) - without beginning or end

• अविभागम् (avibhāgam) - undivided, without division

• अखण्डितम् (akhaṇḍitam) - unbroken, indivisible

• इति (iti) - thus, so, marking direct speech/thought

• ज्ञास्यसि (jñāsyasi) - you will know, understand

• सिद्धान्तम् (siddhāntam) - established conclusion, doctrine, tenet

• काले (kāle) - in time, at the right time

• बोधम् (bodham) - knowledge, awakening, understanding

• उपागतः (upāgataḥ) - having attained, having reached

Words meanings and morphology

सर्वम् (sarvam) - all, whole, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

एकम् (ekam) - one, single

(adjective)

neuter, singular of eka

eka - one, single, unique

अनाद्यन्तम् (anādyantam) - without beginning or end

(adjective)

neuter, singular of anādyanta

anādyanta - without beginning or end

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, negation
  indeclinable
  Negative prefix
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

अविभागम् (avibhāgam) - undivided, without division

(adjective)

neuter, singular of avibhāga

avibhāga - undivided, without division

Compound type : negative tatpurusha (a+vibhāga)

• a – not, negation
  indeclinable
  Negative prefix
• vibhāga – division, distinction
  noun (masculine)

अखण्डितम् (akhaṇḍitam) - unbroken, indivisible

(adjective)

neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, indivisible

Past Passive Participle

Formed from root khaṇḍ 'to break' with prefix 'a-' (negation).

Compound type : negative tatpurusha (a+khaṇḍita)

• a – not, negation
  indeclinable
  Negative prefix
• khaṇḍita – broken, divided
  adjective (neuter)
  Past Passive Participle
  Formed from root khaṇḍ 'to break'.
  Root: khaṇḍ (class 1)

इति (iti) - thus, so, marking direct speech/thought

(indeclinable)

ज्ञास्यसि (jñāsyasi) - you will know, understand

(verb)

2nd person , singular, active, future (lṛṭ) of jñā

Root: jñā (class 9)

सिद्धान्तम् (siddhāntam) - established conclusion, doctrine, tenet

(noun)

Accusative, masculine, singular of siddhānta

siddhānta - established conclusion, doctrine, axiom, tenet

काले (kāle) - in time, at the right time

(noun)

Locative, masculine, singular of kāla

kāla - time, period, proper time

बोधम् (bodham) - knowledge, awakening, understanding

(noun)

Accusative, masculine, singular of bodha

bodha - awakening, knowledge, perception, understanding

Root: budh (class 1)

उपागतः (upāgataḥ) - having attained, having reached

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, attained, arrived

Past Passive Participle

Formed from root gam 'to go' with prefixes upa- + ā-.

Prefixes: upa+ā

Root: gam (class 1)

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