योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-84, verse-22

कार्यकारणभावो हि तथा स्वस्वामिलक्षणम् ।
हेतुश्च हेतुमांश्चैवावयवावयविक्रमः ॥ २२ ॥

kāryakāraṇabhāvo hi tathā svasvāmilakṣaṇam ,
hetuśca hetumāṃścaivāvayavāvayavikramaḥ 22

22. kāryakāraṇabhāvaḥ hi tathā svasvāmilakṣaṇam
hetuḥ ca hetumān ca eva avayavāvayavikramaḥ

22. kāryakāraṇabhāvaḥ hi tathā svasvāmilakṣaṇam
hetuḥ ca hetumān ca eva avayavāvayavikramaḥ

22. Indeed, the relationship of cause and effect, likewise the characteristic of the owned and the owner, and also the cause and its effect, and the sequence of part and whole.

Words meanings summery:

• कार्यकारणभावः (kāryakāraṇabhāvaḥ) - the state or condition of cause and effect, the relationship of cause and effect

• हि (hi) - indeed, surely, for, because

• तथा (tathā) - similarly, thus, so, likewise

• स्वस्वामिलक्षणम् (svasvāmilakṣaṇam) - the characteristic of the owned and the owner

• हेतुः (hetuḥ) - cause, reason, motive

• च (ca) - and, also, moreover

• हेतुमान् (hetumān) - having a cause, an effect, possessing a reason

• च (ca) - and, also, moreover

• एव (eva) - indeed, just, only, exactly

• अवयवावयविक्रमः (avayavāvayavikramaḥ) - the sequence of part and whole, the order of parts and the whole

Words meanings and morphology

कार्यकारणभावः (kāryakāraṇabhāvaḥ) - the state or condition of cause and effect, the relationship of cause and effect

(noun)

Nominative, masculine, singular of kāryakāraṇabhāva

kāryakāraṇabhāva - the state of being cause and effect, the relationship between cause and effect

Compound type : tatpuruṣa (kārya+kāraṇa+bhāva)

• kārya – effect, deed, work, to be done
  noun (neuter)
  Gerundive
  Derived from root kṛ- (to do) + -ya suffix
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  Derived from root kṛ- (to do) + -ana suffix
  Root: kṛ (class 8)
• bhāva – state of being, existence, nature, emotion, sentiment
  noun (masculine)
  Derived from root bhū- (to be, become)
  Root: bhū (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

तथा (tathā) - similarly, thus, so, likewise

(indeclinable)

स्वस्वामिलक्षणम् (svasvāmilakṣaṇam) - the characteristic of the owned and the owner

(noun)

Nominative, neuter, singular of svasvāmilakṣaṇa

svasvāmilakṣaṇa - the characteristic or relationship of owned (sva) and owner (svāmin)

Compound type : dvandva-tatpuruṣa (sva+svāmin+lakṣaṇa)

• sva – one's own, property, wealth, owned thing
  noun (neuter)
• svāmin – owner, master, lord, husband
  noun (masculine)
  Derived from sva- + -in
• lakṣaṇa – characteristic, mark, sign, definition
  noun (neuter)
  Derived from root lakṣ- (to perceive, mark)
  Root: lakṣ (class 10)

हेतुः (hetuḥ) - cause, reason, motive

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

Root: hi (class 3)

च (ca) - and, also, moreover

(indeclinable)

हेतुमान् (hetumān) - having a cause, an effect, possessing a reason

(noun)

Nominative, masculine, singular of hetumat

hetumat - having a cause, caused, effective, possessing a reason, an effect

Formed with possessive suffix -mat from hetu.

Note: Nom. sing. of hetumat.

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, just, only, exactly

(indeclinable)

अवयवावयविक्रमः (avayavāvayavikramaḥ) - the sequence of part and whole, the order of parts and the whole

(noun)

Nominative, masculine, singular of avayavāvayavikrama

avayavāvayavikrama - the succession or arrangement of parts and the whole

Compound type : tatpuruṣa (avayava+avayavin+krama)

• avayava – part, member, component
  noun (masculine)
  Derived from ava- + yu- (to join)
  Prefix: ava
  Root: yu (class 2)
• avayavin – whole, having parts, possessing members
  noun (masculine)
  Derived from avayava- + -in (possessive suffix)
• krama – sequence, order, succession, step
  noun (masculine)
  Derived from root kram- (to step, go)
  Root: kram (class 1)

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