योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-84, verse-23

व्यतिरेकाव्यतिरेकौ परिणामादिविभ्रमः ।
तथा भावविलासादि विद्याविद्ये सुखासुखे ॥ २३ ॥

vyatirekāvyatirekau pariṇāmādivibhramaḥ ,
tathā bhāvavilāsādi vidyāvidye sukhāsukhe 23

23. vyatirekāvyatirekau pariṇāmādivibhramaḥ
tathā bhāvavilāsādi vidyāvidye sukhāsukhe

23. vyatirekāvyatirekau pariṇāmādivibhramaḥ
tathā bhāvavilāsādi vidyāvidye sukhāsukhe

23. Similarly, (these include) difference and non-difference, the illusion of transformation and other such things; likewise, the various manifestations (bhāva) of existence and so on, as well as knowledge (vidyā) and ignorance (avidyā), and happiness and unhappiness.

Words meanings summery:

• व्यतिरेकाव्यतिरेकौ (vyatirekāvyatirekau) - difference and non-difference, distinction and non-distinction

• परिणामादिविभ्रमः (pariṇāmādivibhramaḥ) - the illusion of transformation and so on

• तथा (tathā) - similarly, thus, so, likewise

• भावविलासादि (bhāvavilāsādi) - the play of existence and so on, manifestations of being and the like

• विद्याविद्ये (vidyāvidye) - knowledge (vidyā) and ignorance (avidyā)

• सुखासुखे (sukhāsukhe) - happiness and unhappiness, pleasure and pain

Words meanings and morphology

व्यतिरेकाव्यतिरेकौ (vyatirekāvyatirekau) - difference and non-difference, distinction and non-distinction

(noun)

Nominative, masculine, dual of vyatirekāvyatireka

vyatirekāvyatireka - distinction and non-distinction, separation and non-separation

Dvandva compound of vyatireka and avyatireka.

Compound type : dvandva (vyatireka+avyatireka)

• vyatireka – difference, distinction, separation, exclusion
  noun (masculine)
  Derived from vi- + ati- + ric- (to leave, separate)
  Prefixes: vi+ati
  Root: ric (class 7)
• avyatireka – non-difference, non-distinction, identity, non-separation
  noun (masculine)
  Negative prefix 'a-' + vyatireka.
  Prefix: a

परिणामादिविभ्रमः (pariṇāmādivibhramaḥ) - the illusion of transformation and so on

(noun)

Nominative, masculine, singular of pariṇāmādivibhrama

pariṇāmādivibhrama - the illusion (vibhrama) of transformation (pariṇāma) and other such things (ādi)

Tatpuruṣa compound.

Compound type : tatpuruṣa (pariṇāma+ādi+vibhrama)

• pariṇāma – transformation, change, development, evolution
  noun (masculine)
  Derived from pari- + nam- (to bend, change)
  Prefix: pari
  Root: nam (class 1)
• ādi – beginning, first, etcetera, and so on, others
  indeclinable
• vibhrama – illusion, error, confusion, rapid motion
  noun (masculine)
  Derived from vi- + bhram- (to wander, err)
  Prefix: vi
  Root: bhram (class 1)

तथा (tathā) - similarly, thus, so, likewise

(indeclinable)

भावविलासादि (bhāvavilāsādi) - the play of existence and so on, manifestations of being and the like

(noun)

Nominative, masculine, singular of bhāvavilāsādi

bhāvavilāsādi - the sport or manifestation (vilāsa) of existence (bhāva) and so on (ādi)

Tatpuruṣa compound.

Compound type : tatpuruṣa (bhāva+vilāsa+ādi)

• bhāva – state of being, existence, sentiment, mental state
  noun (masculine)
  Derived from root bhū- (to be, become)
  Root: bhū (class 1)
• vilāsa – play, sport, grace, charm, manifestation, display
  noun (masculine)
  Derived from vi- + las- (to shine, play)
  Prefix: vi
  Root: las (class 1)
• ādi – beginning, first, etcetera, and so on, others
  indeclinable

विद्याविद्ये (vidyāvidye) - knowledge (vidyā) and ignorance (avidyā)

(noun)

Nominative, feminine, dual of vidyāvidyā

vidyāvidyā - knowledge (vidyā) and ignorance (avidyā)

Dvandva compound of vidyā and avidyā.

Compound type : dvandva (vidyā+avidyā)

• vidyā – knowledge, learning, science (vidyā)
  noun (feminine)
  Derived from root vid- (to know)
  Root: vid (class 2)
• avidyā – ignorance, nescience, spiritual ignorance (avidyā)
  noun (feminine)
  Negative prefix 'a-' + vidyā.
  Prefix: a

सुखासुखे (sukhāsukhe) - happiness and unhappiness, pleasure and pain

(noun)

Nominative, neuter, dual of sukhāsukha

sukhāsukha - happiness (sukha) and unhappiness (asukha), pleasure and pain

Dvandva compound of sukha and asukha.

Compound type : dvandva (sukha+asukha)

• sukha – happiness, pleasure, ease, comfort
  noun (neuter)
• asukha – unhappiness, pain, sorrow, discomfort
  noun (neuter)
  Negative prefix 'a-' + sukha.
  Prefix: a

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