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3,31

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-31, verse-15

रक्तमांसोन्मुखोन्मत्तभूतरक्षःपिशाचकम् ।
पुष्पवृष्टिभिरापूर्णहस्तविद्याधराङ्गनम् ॥ १५ ॥
raktamāṃsonmukhonmattabhūtarakṣaḥpiśācakam ,
puṣpavṛṣṭibhirāpūrṇahastavidyādharāṅganam 15
15. raktamāṃsonmukhonmattabhūtarākṣasapiśācakum
puṣpavṛṣṭibhiḥ āpūrṇahastavidyādharāṅganam
15. raktamāṃsonmukhonmattabhūtarākṣasapiśācakum
puṣpavṛṣṭibhiḥ āpūrṇahastavidyādharāṅganam
15. It was crowded with Bhūtas, Rākṣasas, and Piśācas, maddened and eager for blood and flesh; and with Vidyādhara women whose hands were full with showers of flowers.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • रक्तमांसोन्मुखोन्मत्तभूतराक्षसपिशाचकुम् (raktamāṁsonmukhonmattabhūtarākṣasapiśācakum) - the sky having these types of beings (having Bhūtas, Rākṣasas, and Piśācas, who are maddened and eager for blood and flesh)
  • पुष्पवृष्टिभिः (puṣpavṛṣṭibhiḥ) - by showers of flowers
  • आपूर्णहस्तविद्याधराङ्गनम् (āpūrṇahastavidyādharāṅganam) - the sky having these women (having Vidyādhara women whose hands are full)

Words meanings and morphology

रक्तमांसोन्मुखोन्मत्तभूतराक्षसपिशाचकुम् (raktamāṁsonmukhonmattabhūtarākṣasapiśācakum) - the sky having these types of beings (having Bhūtas, Rākṣasas, and Piśācas, who are maddened and eager for blood and flesh)
(adjective)
Accusative, neuter, singular of raktamāṃsonmukhonmattabhūtarākṣasapiśācaka
raktamāṁsonmukhonmattabhūtarākṣasapiśācaka - characterized by Bhūtas, Rākṣasas, and Piśācas, who are maddened and eager for blood and flesh
Bahuvrīhi compound, meaning 'having blood and flesh-eager and maddened Bhūtas, Rākṣasas, and Piśācas'
Compound type : bahuvrīhi (raktamāṃsa+unmukha+unmatta+bhūta+rākṣasa+piśācaka)
  • rakta – blood
    noun (neuter)
    Root: rañj (class 1)
  • māṃsa – flesh, meat
    noun (neuter)
  • unmukha – eager, facing towards, having the face turned up
    adjective (masculine)
    compound of `ud` (up) + `mukha` (face)
    Prefix: ud
  • unmatta – maddened, intoxicated, frenzied, wild
    adjective (masculine)
    Past Passive Participle
    from root `mad` (to be joyous, mad) with prefix `ud-`
    Prefix: ud
    Root: mad (class 4)
  • bhūta – ghost, spirit, demon, being
    noun (masculine)
    Root: bhū (class 1)
  • rākṣasa – demon, evil spirit
    noun (masculine)
  • piśācaka – ghoul, goblin, a malevolent spirit (diminutive/intensified form of piśāca)
    noun (masculine)
    from `piśāca` with suffix `-ka`
Note: Modifies `nabhaḥ`.
पुष्पवृष्टिभिः (puṣpavṛṣṭibhiḥ) - by showers of flowers
(noun)
Instrumental, feminine, plural of puṣpavṛṣṭi
puṣpavṛṣṭi - shower of flowers
compound of `puṣpa` (flower) + `vṛṣṭi` (rain, shower)
Note: Expresses the means by which hands are full.
आपूर्णहस्तविद्याधराङ्गनम् (āpūrṇahastavidyādharāṅganam) - the sky having these women (having Vidyādhara women whose hands are full)
(adjective)
Accusative, neuter, singular of āpūrṇahastavidyādharāṅgana
āpūrṇahastavidyādharāṅgana - characterized by Vidyādhara women whose hands are full
Bahuvrīhi compound, meaning 'having Vidyādhara women (whose hands are full)'
Compound type : bahuvrīhi (āpūrṇahasta+vidyādharāṅganā)
  • āpūrṇahasta – full-handed, having full hands
    adjective (masculine)
    Bahuvrīhi compound: 'whose hands are full'
  • āpūrṇa – filled, full, complete
    adjective (masculine)
    Past Passive Participle
    from root `pṝ` (to fill) with prefix `ā-`
    Prefix: ā
    Root: pṝ (class 9)
  • hasta – hand
    noun (masculine)
  • vidyādharāṅganā – Vidyādhara woman
    noun (feminine)
    compound of `vidyādhara` (Vidyādhara) + `aṅganā` (woman)
Note: Modifies `nabhaḥ`.