योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-31, verse-14

सिद्धचारणगन्धर्वगणविद्याधरान्वितम् ।
शूरग्रहणसंरब्धस्वर्गलोकाप्सरोवृतम् ॥ १४ ॥

siddhacāraṇagandharvagaṇavidyādharānvitam ,
śūragrahaṇasaṃrabdhasvargalokāpsarovṛtam 14

14. siddhacāraṇagandharvagaṇavidyādharānvitam
śūragrahaṇasaṃrabdhasvargalokāpsarovṛtam

14. siddhacāraṇagandharvagaṇavidyādharānvitam
śūragrahaṇasaṃrabdhasvargalokāpsarovṛtam

14. It was teeming with groups of Siddhas, Cāraṇas, Gandharvas, and Vidyādharas, and surrounded by Apsarases of the heavenly world who were agitated by the capture of heroes.

Words meanings summery:

• सिद्धचारणगन्धर्वगणविद्याधरान्वितम् (siddhacāraṇagandharvagaṇavidyādharānvitam) - the sky accompanied by these beings (accompanied by Siddhas, Cāraṇas, Gandharvas, and hosts of Vidyādharas)

• शूरग्रहणसंरब्धस्वर्गलोकाप्सरोवृतम् (śūragrahaṇasaṁrabdhasvargalokāpsarovṛtam) - the sky surrounded by these Apsarases (surrounded by Apsarases of the heavenly world, agitated by the capture of heroes)

Words meanings and morphology

सिद्धचारणगन्धर्वगणविद्याधरान्वितम् (siddhacāraṇagandharvagaṇavidyādharānvitam) - the sky accompanied by these beings (accompanied by Siddhas, Cāraṇas, Gandharvas, and hosts of Vidyādharas)

(adjective)

Accusative, neuter, singular of siddhacāraṇagandharvagaṇavidyādharānvita

siddhacāraṇagandharvagaṇavidyādharānvita - accompanied by Siddhas, Cāraṇas, Gandharvas, and hosts of Vidyādharas

Compound ending in the Past Passive Participle `anvita`

Compound type : tatpuruṣa (siddha+cāraṇa+gandharva+gaṇa+vidyādhara+anvita)

• siddha – a class of semi-divine beings, accomplished one, perfected being
  noun (masculine)
  Root: sidh (class 1)
• cāraṇa – a class of celestial bards or minstrels
  noun (masculine)
  Root: car (class 1)
• gandharva – a class of celestial musicians and attendants of the gods
  noun (masculine)
• gaṇa – host, multitude, group, assembly
  noun (masculine)
  Root: gaṇ (class 10)
• vidyādhara – a class of semi-divine beings possessing magical powers (knowledge-bearers)
  noun (masculine)
  compound of `vidyā` (knowledge) + `dhara` (bearer)
  Root: dhṛ (class 1)
• anvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  from root `i` (to go) with prefix `anu-`
  Prefix: anu
  Root: i (class 2)

Note: Modifies `nabhaḥ` (from previous verse).

शूरग्रहणसंरब्धस्वर्गलोकाप्सरोवृतम् (śūragrahaṇasaṁrabdhasvargalokāpsarovṛtam) - the sky surrounded by these Apsarases (surrounded by Apsarases of the heavenly world, agitated by the capture of heroes)

(adjective)

Accusative, neuter, singular of śūragrahaṇasaṃrabdhasvargalokāpsarovṛta

śūragrahaṇasaṁrabdhasvargalokāpsarovṛta - surrounded by Apsarases of the heavenly world who were agitated by the capture of heroes

Compound ending in the Past Passive Participle `vṛta`

Compound type : tatpuruṣa (śūragrahaṇa+saṃrabdha+svargaloka+apsaras+vṛta)

• śūra – hero, warrior
  noun (masculine)
• grahaṇa – seizing, taking, capturing, receiving
  noun (neuter)
  action noun from root `grah`
  Root: grah (class 9)
• saṃrabdha – agitated, enraged, excited, furious
  adjective (masculine)
  Past Passive Participle
  from root `rabh` (to seize, begin) with prefix `sam-`
  Prefix: sam
  Root: rabh (class 1)
• svargaloka – heavenly world, paradise
  noun (masculine)
  compound of `svarga` (heaven) + `loka` (world)
• apsaras – celestial nymph, heavenly dancer
  noun (feminine)
• vṛta – surrounded, covered, enveloped
  adjective (masculine)
  Past Passive Participle
  from root `vṛ` (to cover, surround)
  Root: vṛ (class 5)

Note: Modifies `nabhaḥ`.