योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-31, verse-19

धर्माप्रेक्ष्यप्रयुक्ताग्र्यमुनिस्वस्त्ययनस्तवम् ।
संपन्नानेकलोकेशवनितावसरस्तवम् ॥ १९ ॥

dharmāprekṣyaprayuktāgryamunisvastyayanastavam ,
saṃpannānekalokeśavanitāvasarastavam 19

19. dharmāprekṣyaprayuktāgryamunisvastyayanastavam
saṃpannānekalokeśavanitāvasarastavam

19. dharmāprekṣyaprayuktāgryamunisvastyayanastavam
saṃpannānekalokeśavanitāvasarastavam

19. It is marked by benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma); and by opportune praises from the women of numerous lords of the worlds.

19. קדושים דגולים דקלמו שם ברכות שלום מתוך דאגה לחוק היושר (דְהַרְמַה), ונשותיהם של שליטי עולמות רבים שרו שירי תהילה לכבוד המאורע.

Words meanings summery:

• धर्माप्रेक्ष्यप्रयुक्ताग्र्यमुनिस्वस्त्ययनस्तवम् (dharmāprekṣyaprayuktāgryamunisvastyayanastavam) - marked by benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma)

• संपन्नानेकलोकेशवनितावसरस्तवम् (saṁpannānekalokeśavanitāvasarastavam) - accompanied by opportune praises from the women of numerous lords of the worlds

Words meanings and morphology

धर्माप्रेक्ष्यप्रयुक्ताग्र्यमुनिस्वस्त्ययनस्तवम् (dharmāprekṣyaprayuktāgryamunisvastyayanastavam) - marked by benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma)

(adjective)

Accusative, neuter, singular of dharmāprekṣyaprayuktāgryamunisvastyayanastava

dharmāprekṣyaprayuktāgryamunisvastyayanastava - relating to benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma)

Compound type : tatpuruṣa (dharma+aprekṣya+prayukta+agrya+muni+svastyayana+stava)

• dharma – natural law, constitution, righteous conduct, duty
  noun (masculine)
  Root: dhṛ (class 1)
• aprekṣya – unperceivable, profound, not to be seen, beyond perception
  adjective
  gerundive
  Derived from root 'īkṣ' with prefixes 'a-' and 'pra-'.
  Prefixes: a+pra
  Root: īkṣ (class 1)
• prayukta – employed, performed, recited, directed
  participle
  past passive participle
  Derived from root 'yuj' with prefix 'pra-'.
  Prefix: pra
  Root: yuj (class 7)
• agrya – foremost, principal, chief, excellent
  adjective
• muni – sage, ascetic, seer
  noun (masculine)
• svastyayana – benedictory chant, propitiatory rite, prayer for welfare
  noun (neuter)
• stava – praise, hymn, eulogy
  noun (masculine)
  Derived from root 'stu'.
  Root: stu (class 2)

Note: This compound acts as an adjective modifying an implied neuter singular noun.

संपन्नानेकलोकेशवनितावसरस्तवम् (saṁpannānekalokeśavanitāvasarastavam) - accompanied by opportune praises from the women of numerous lords of the worlds

(adjective)

Accusative, neuter, singular of saṃpannānekalokeśavanitāvasarastava

saṁpannānekalokeśavanitāvasarastava - relating to opportune praises from the women of numerous lords of the worlds

Compound type : tatpuruṣa (saṃpanna+aneka+lokeśa+vanitā+avasara+stava)

• saṃpanna – accomplished, occurred, attained, endowed with
  participle
  past passive participle
  Derived from root 'pad' with prefix 'sam-'.
  Prefix: sam
  Root: pad (class 4)
• aneka – many, numerous, not one
  adjective
  Negative compound 'a-neka' (not one).
• lokeśa – lord of the world, guardian of a region (e.g., deities like Indra)
  noun (masculine)
  Compound of 'loka' (world) and 'īśa' (lord).
• vanitā – woman, wife, beloved
  noun (feminine)
  Root: van (class 1)
• avasara – opportunity, occasion, proper time
  noun (masculine)
  Derived from root 'sṛ' with prefix 'ava-'.
  Prefix: ava
  Root: sṛ (class 1)
• stava – praise, hymn, eulogy
  noun (masculine)
  Derived from root 'stu'.
  Root: stu (class 2)

Note: This compound acts as an adjective modifying an implied neuter singular noun.

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