योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-31, verse-19

धर्माप्रेक्ष्यप्रयुक्ताग्र्यमुनिस्वस्त्ययनस्तवम् ।
संपन्नानेकलोकेशवनितावसरस्तवम् ॥ १९ ॥

dharmāprekṣyaprayuktāgryamunisvastyayanastavam ,
saṃpannānekalokeśavanitāvasarastavam 19

19. dharmāprekṣyaprayuktāgryamunisvastyayanastavam
saṃpannānekalokeśavanitāvasarastavam

19. dharmāprekṣyaprayuktāgryamunisvastyayanastavam
saṃpannānekalokeśavanitāvasarastavam

19. It is marked by benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma); and by opportune praises from the women of numerous lords of the worlds.

Words meanings summery:

• धर्माप्रेक्ष्यप्रयुक्ताग्र्यमुनिस्वस्त्ययनस्तवम् (dharmāprekṣyaprayuktāgryamunisvastyayanastavam) - marked by benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma)

• संपन्नानेकलोकेशवनितावसरस्तवम् (saṁpannānekalokeśavanitāvasarastavam) - accompanied by opportune praises from the women of numerous lords of the worlds

Words meanings and morphology

धर्माप्रेक्ष्यप्रयुक्ताग्र्यमुनिस्वस्त्ययनस्तवम् (dharmāprekṣyaprayuktāgryamunisvastyayanastavam) - marked by benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma)

(adjective)

Accusative, neuter, singular of dharmāprekṣyaprayuktāgryamunisvastyayanastava

dharmāprekṣyaprayuktāgryamunisvastyayanastava - relating to benedictory chants and praises recited by foremost sages concerning the profound natural law (dharma)

Compound type : tatpuruṣa (dharma+aprekṣya+prayukta+agrya+muni+svastyayana+stava)

• dharma – natural law, constitution, righteous conduct, duty
  noun (masculine)
  Root: dhṛ (class 1)
• aprekṣya – unperceivable, profound, not to be seen, beyond perception
  adjective
  gerundive
  Derived from root 'īkṣ' with prefixes 'a-' and 'pra-'.
  Prefixes: a+pra
  Root: īkṣ (class 1)
• prayukta – employed, performed, recited, directed
  participle
  past passive participle
  Derived from root 'yuj' with prefix 'pra-'.
  Prefix: pra
  Root: yuj (class 7)
• agrya – foremost, principal, chief, excellent
  adjective
• muni – sage, ascetic, seer
  noun (masculine)
• svastyayana – benedictory chant, propitiatory rite, prayer for welfare
  noun (neuter)
• stava – praise, hymn, eulogy
  noun (masculine)
  Derived from root 'stu'.
  Root: stu (class 2)

Note: This compound acts as an adjective modifying an implied neuter singular noun.

संपन्नानेकलोकेशवनितावसरस्तवम् (saṁpannānekalokeśavanitāvasarastavam) - accompanied by opportune praises from the women of numerous lords of the worlds

(adjective)

Accusative, neuter, singular of saṃpannānekalokeśavanitāvasarastava

saṁpannānekalokeśavanitāvasarastava - relating to opportune praises from the women of numerous lords of the worlds

Compound type : tatpuruṣa (saṃpanna+aneka+lokeśa+vanitā+avasara+stava)

• saṃpanna – accomplished, occurred, attained, endowed with
  participle
  past passive participle
  Derived from root 'pad' with prefix 'sam-'.
  Prefix: sam
  Root: pad (class 4)
• aneka – many, numerous, not one
  adjective
  Negative compound 'a-neka' (not one).
• lokeśa – lord of the world, guardian of a region (e.g., deities like Indra)
  noun (masculine)
  Compound of 'loka' (world) and 'īśa' (lord).
• vanitā – woman, wife, beloved
  noun (feminine)
  Root: van (class 1)
• avasara – opportunity, occasion, proper time
  noun (masculine)
  Derived from root 'sṛ' with prefix 'ava-'.
  Prefix: ava
  Root: sṛ (class 1)
• stava – praise, hymn, eulogy
  noun (masculine)
  Derived from root 'stu'.
  Root: stu (class 2)

Note: This compound acts as an adjective modifying an implied neuter singular noun.