योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-19, verse-22
कल्पाग्निररिवृक्षाणां स्त्रीणां मकरकेतनः ।
मेरुर्विषयवायूनां साध्वब्जानां दिवाकरः ॥ २२ ॥
मेरुर्विषयवायूनां साध्वब्जानां दिवाकरः ॥ २२ ॥
kalpāgnirarivṛkṣāṇāṃ strīṇāṃ makaraketanaḥ ,
merurviṣayavāyūnāṃ sādhvabjānāṃ divākaraḥ 22
merurviṣayavāyūnāṃ sādhvabjānāṃ divākaraḥ 22
22.
kalpāgniḥ arivṛkṣāṇām strīṇām makaraketanaḥ
meruḥ viṣayavāyūnām sādhvabjānām divākaraḥ
meruḥ viṣayavāyūnām sādhvabjānām divākaraḥ
22.
arivṛkṣāṇām kalpāgniḥ strīṇām makaraketanaḥ
viṣayavāyūnām meruḥ sādhvabjānām divākaraḥ
viṣayavāyūnām meruḥ sādhvabjānām divākaraḥ
22.
He is like the conflagration at the end of a world-period (kalpāgni) for the trees of enemies, the god of love (makaraketana) for women, Mount Meru for the winds of sensual objects (viṣaya), and the sun (divākara) for the lotuses of good people.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कल्पाग्निः (kalpāgniḥ) - a devastating conflagration, like the one at the end of a kalpa (the fire of destruction at the end of a world-period)
- अरिवृक्षाणाम् (arivṛkṣāṇām) - of the trees of enemies
- स्त्रीणाम् (strīṇām) - of women
- मकरकेतनः (makaraketanaḥ) - the god of love (Kāmadeva)
- मेरुः (meruḥ) - a steadfast and unshakable entity, symbolizing firmness against external influences (Mount Meru (mythical sacred mountain))
- विषयवायूनाम् (viṣayavāyūnām) - of the winds of sensual objects
- साध्वब्जानाम् (sādhvabjānām) - of the lotuses of good people / of the good lotuses
- दिवाकरः (divākaraḥ) - the sun (day-maker)
Words meanings and morphology
कल्पाग्निः (kalpāgniḥ) - a devastating conflagration, like the one at the end of a kalpa (the fire of destruction at the end of a world-period)
(noun)
Nominative, masculine, singular of kalpāgni
kalpāgni - the fire that consumes the universe at the end of a kalpa (world-period)
Compound type : tatpuruṣa (kalpa+agni)
- kalpa – a world-period, a cosmic age, a measure of time in Hindu cosmology
noun (masculine)
Root: kḷp (class 1) - agni – fire; the god of fire
noun (masculine)
Root: ag
अरिवृक्षाणाम् (arivṛkṣāṇām) - of the trees of enemies
(noun)
Genitive, masculine, plural of arivṛkṣa
arivṛkṣa - trees that are enemies, or trees belonging to enemies
Compound type : ṣaṣṭhī-tatpuruṣa (ari+vṛkṣa)
- ari – enemy, foe, adversary
noun (masculine)
Root: ṛ (class 1) - vṛkṣa – tree
noun (masculine)
स्त्रीणाम् (strīṇām) - of women
(noun)
Genitive, feminine, plural of strī
strī - woman, female
मकरकेतनः (makaraketanaḥ) - the god of love (Kāmadeva)
(proper noun)
Nominative, masculine, singular of makaraketana
makaraketana - one whose banner bears a makara (mythical sea-creature); an epithet for Kāmadeva, the god of love
Compound type : bahuvrīhi (makara+ketana)
- makara – a sea-monster, crocodile, a mythical aquatic creature (often depicted as the vehicle of Varuna or banner of Kāmadeva)
noun (masculine) - ketana – banner, flag, standard, symbol
noun (masculine)
Root: kit
मेरुः (meruḥ) - a steadfast and unshakable entity, symbolizing firmness against external influences (Mount Meru (mythical sacred mountain))
(proper noun)
Nominative, masculine, singular of meru
meru - the mythical sacred mountain, considered the center of the universe and abode of gods
Root: mī (class 5)
विषयवायूनाम् (viṣayavāyūnām) - of the winds of sensual objects
(noun)
Genitive, masculine, plural of viṣayavāyu
viṣayavāyu - the winds of sensual objects or worldly distractions (viṣaya)
Compound type : ṣaṣṭhī-tatpuruṣa (viṣaya+vāyu)
- viṣaya – object of sense, sensual object, sphere, domain, matter, subject
noun (masculine)
Prefix: vi
Root: ṣi (class 1) - vāyu – wind, air; the god of wind
noun (masculine)
Root: vā (class 2)
साध्वब्जानाम् (sādhvabjānām) - of the lotuses of good people / of the good lotuses
(noun)
Genitive, neuter, plural of sādhvabja
sādhvabja - lotuses that are good, or lotuses belonging to good people; metaphorically, good people likened to lotuses
Compound type : ṣaṣṭhī-tatpuruṣa (sādhu+abja)
- sādhu – good, virtuous, righteous, excellent; a good person, saint, sage
noun (masculine)
Root: sādh (class 5) - abja – lotus (lit. 'born from water')
noun (neuter)
Prefix: ap
Root: jan (class 4)
दिवाकरः (divākaraḥ) - the sun (day-maker)
(noun)
Nominative, masculine, singular of divākara
divākara - the sun (lit. 'day-maker')
Compound type : upapada-tatpuruṣa (divā+kara)
- divā – by day, during the day
indeclinable
Root: div - kara – maker, doer, causing; hand
noun (masculine)
Agent noun from the root kṛ (to do, to make).
Root: kṛ (class 8)