योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-19, verse-3

वित्तवेषवयःकर्मविद्याविभवचेष्टितैः ।
समैव साप्यरुन्धत्या नतु चेतनसत्तया ॥ ३ ॥

vittaveṣavayaḥkarmavidyāvibhavaceṣṭitaiḥ ,
samaiva sāpyarundhatyā natu cetanasattayā 3

3. vittaveṣavayaskarmavidyāvibhavaceṣṭitaiḥ | samā
eva sā api arundhatyā na tu cetanasattayā ||

3. sā api vittaveṣavayaskarmavidyāvibhavaceṣṭitaiḥ arundhatyā samā eva,
tu cetanasattayā na

3. In terms of wealth, attire, age, actions, knowledge, power, and outward conduct, she too was similar to Arundhatī, but not in her essential consciousness (cetanasattā).

Words meanings summery:

• वित्तवेषवयस्कर्मविद्याविभवचेष्टितैः (vittaveṣavayaskarmavidyāvibhavaceṣṭitaiḥ) - by wealth, attire, age, actions, knowledge, power, and conduct

• समा (samā) - similar, equal, same

• एव (eva) - only, indeed, just

• सा (sā) - Refers to the wife of the man resembling Vasiṣṭha. (she, that (feminine))

• अपि (api) - also, even, too

• अरुन्धत्या (arundhatyā) - In comparison to the original Arundhatī. (by/with Arundhatī)

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• चेतनवत्तया (cetanavattayā) - by conscious being, by essential consciousness, by intrinsic awareness

Words meanings and morphology

वित्तवेषवयस्कर्मविद्याविभवचेष्टितैः (vittaveṣavayaskarmavidyāvibhavaceṣṭitaiḥ) - by wealth, attire, age, actions, knowledge, power, and conduct

(noun)

Instrumental, masculine, plural of vittaveṣavayaskarmavidyāvibhavaceṣṭita

vittaveṣavayaskarmavidyāvibhavaceṣṭita - characterized by wealth, attire, age, actions, knowledge, power, and conduct

Compound formed by listing characteristics.

Compound type : dvandva (vitta+veṣa+vayas+karman+vidyā+vibhava+ceṣṭita)

• vitta – wealth, property, acquired
  noun (neuter)
  From root vid (to obtain, possess).
  Root: vid (class 6)
• veṣa – attire, dress, disguise
  noun (masculine)
  From root viṣ (to pervade, wear).
  Root: viṣ (class 6)
• vayas – age, youth, vigor
  noun (neuter)
• karman – action, deed, ritual (karma)
  noun (neuter)
  From root kṛ (to do).
  Root: kṛ (class 8)
• vidyā – knowledge, learning
  noun (feminine)
  From root vid (to know).
  Root: vid (class 4)
• vibhava – power, prosperity, might, glory
  noun (masculine)
  From vi- + root bhū (to be, become).
  Prefix: vi
  Root: bhū (class 1)
• ceṣṭita – action, conduct, behavior
  noun (neuter)
  Past Passive Participle
  From root ceṣṭ (to move, to act).
  Root: ceṣṭ (class 1)

Note: Used adverbially to specify the aspects in which she resembled Arundhatī.

समा (samā) - similar, equal, same

(adjective)

Nominative, feminine, singular of sama

sama - same, equal, similar, even

Note: Qualifies sā (she).

एव (eva) - only, indeed, just

(indeclinable)

Emphatic particle.

Note: Emphasizes similarity.

सा (sā) - Refers to the wife of the man resembling Vasiṣṭha. (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Note: Subject of the sentence.

अपि (api) - also, even, too

(indeclinable)

Note: Adds emphasis 'she too'.

अरुन्धत्या (arundhatyā) - In comparison to the original Arundhatī. (by/with Arundhatī)

(proper noun)

Instrumental, feminine, singular of arundhatī

arundhatī - Arundhatī (name of Vasiṣṭha's wife and a subtle star), 'unobstructing', 'unbinding'

From a- (not) + rundhatī (obstructing, binding, present participle of rudh).

Prefix: a

Root: rudh (class 7)

Note: Used for comparison with samā.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the following statement.

तु (tu) - but, on the other hand, however

(indeclinable)

Conjunction.

Note: Introduces a contrast.

चेतनवत्तया (cetanavattayā) - by conscious being, by essential consciousness, by intrinsic awareness

(noun)

Instrumental, feminine, singular of cetanavattā

cetanavattā - conscious existence, essential being, intrinsic awareness

Tatpuruṣa compound.

Compound type : tatpuruṣa (cetana+sattā)

• cetana – conscious, sentient, intelligent
  adjective (masculine)
  From root cit (to perceive, know).
  Root: cit (class 1)
• sattā – existence, being, reality, essence
  noun (feminine)
  From root as (to be).
  Root: as (class 2)

Note: Indicates the aspect in which she was not similar.