योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-19, verse-26

भर्त्रा सह शवीभूता देहमुत्सृज्य दूरतः ।
आतिवाहिकदेहेन भर्तारं समुपाययौ ॥ २६ ॥

bhartrā saha śavībhūtā dehamutsṛjya dūrataḥ ,
ātivāhikadehena bhartāraṃ samupāyayau 26

26. bhartrā saha śavībhūtā deham utsṛjya dūrataḥ
ātivāhikadehena bhartāram samupāyayau

26. bhartrā saha śavībhūtā deham dūrataḥ utsṛjya
ātivāhikadehena bhartāram samupāyayau

26. Having turned into a corpse alongside her husband and completely abandoned her physical body, she approached her husband with a subtle body.

Words meanings summery:

• भर्त्रा (bhartrā) - by the husband, with the husband

• सह (saha) - with, along with

• शवीभूता (śavībhūtā) - having become a corpse, turned into a corpse

• देहम् (deham) - her physical body (body)

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• दूरतः (dūrataḥ) - completely (from afar, completely, utterly)

• आतिवाहिकदेहेन (ātivāhikadehena) - by a subtle body, by an astral body

• भर्तारम् (bhartāram) - husband

• समुपाययौ (samupāyayau) - she approached, she went towards, she joined

Words meanings and morphology

भर्त्रा (bhartrā) - by the husband, with the husband

(noun)

Instrumental, masculine, singular of bhartṛ

bhartṛ - husband, supporter, lord

Root: bhṛ (class 3)

Note: Used with 'saha'.

सह (saha) - with, along with

(indeclinable)

शवीभूता (śavībhūtā) - having become a corpse, turned into a corpse

(adjective)

Nominative, feminine, singular of śavībhūta

śavībhūta - having become a corpse

Past Passive Participle

From śava (corpse) + bhūta (become). Formed with the suffix -ībhūta.

Compound type : tatpuruṣa (śava+bhūta)

• śava – corpse, dead body
  noun (masculine)
• bhūta – become, been
  adjective
  Past Passive Participle
  from root bhū (to be, become)
  Root: bhū (class 1)

Note: Refers to the wife (sā).

देहम् (deham) - her physical body (body)

(noun)

Accusative, masculine, singular of deha

deha - body, physical form

Note: Object of 'utsṛjya'.

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

absolutive

From root sṛj with upasarga ut- (ut-sṛj + -ya)

Prefix: ut

Root: sṛj (class 6)

Note: Used as a past participle expressing a preceding action.

दूरतः (dūrataḥ) - completely (from afar, completely, utterly)

(indeclinable)

Adverb formed with suffix -taḥ

आतिवाहिकदेहेन (ātivāhikadehena) - by a subtle body, by an astral body

(noun)

Instrumental, masculine, singular of ātivāhikadeha

ātivāhikadeha - subtle body, astral body, vehicle for crossing

Compound of ātivāhika (carrying across, subtle) and deha (body).

Compound type : tatpuruṣa (ātivāhika+deha)

• ātivāhika – subtle, carrying over, transitional
  adjective
  From ati-vah + suffix -ika
  Prefix: ati
  Root: vah (class 1)
• deha – body, physical form
  noun (masculine)

Note: Means by which she approached.

भर्तारम् (bhartāram) - husband

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, lord

Root: bhṛ (class 3)

Note: Object of 'samupāyayau'.

समुपाययौ (samupāyayau) - she approached, she went towards, she joined

(verb)

3rd person , singular, active, perfect (lit) of i

Perfect tense, 3rd person singular, active voice. Root i with upasargas sam-upa-ā.

Prefixes: sam+upa+ā

Root: i (class 2)