योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-19, verse-17

मामथाराधितवती सा ततस्त्वमिवाङ्गना ।
अमरत्वं सुदुष्प्रापं बुद्ध्वेमं सावृणोद्वरम् ॥ १७ ॥

māmathārādhitavatī sā tatastvamivāṅganā ,
amaratvaṃ suduṣprāpaṃ buddhvemaṃ sāvṛṇodvaram 17

17. mām atha ārādhitavatī sā tataḥ tvam iva aṅganā
amaratvam suduṣprāpam buddhvā imam sā avṛṇot varam

17. sā aṅganā tvam iva atha mām ārādhitavatī,
tataḥ suduṣprāpam amaratvam buddhvā,
sā imam varam avṛṇot

17. Then, that woman, having worshipped me just as you have, realizing that immortality was extremely difficult to achieve, chose this boon.

Words meanings summery:

• माम् (mām) - me (the speaker, a deity) (me, to me)

• अथ (atha) - then (indicating sequence) (then, now, thereupon)

• आराधितवती (ārādhitavatī) - she who worshipped (the speaker) (worshipped, adored, pleased (feminine nominative singular))

• सा (sā) - that woman mentioned previously (she, that (feminine nominative singular))

• ततः (tataḥ) - then, thereupon (then, thence, from that, therefore)

• त्वम् (tvam) - you (the current interlocutor) (you (nominative singular))

• इव (iva) - just like (like, as, as it were)

• अङ्गना (aṅganā) - woman (referring to the female devotee) (woman, female)

• अमरत्वम् (amaratvam) - immortality (the state of being undying) (immortality, deathlessness)

• सुदुष्प्रापम् (suduṣprāpam) - extremely difficult to achieve (very difficult to obtain/achieve)

• बुद्ध्वा (buddhvā) - having realized (having known, having understood, having realized)

• इमम् (imam) - this (referring to the boon) (this (masculine accusative singular))

• सा (sā) - that woman (she, that (feminine nominative singular))

• अवृणोत् (avṛṇot) - she chose (the boon) (she chose, she selected, she obtained)

• वरम् (varam) - the boon (boon, blessing, best thing)

Words meanings and morphology

माम् (mām) - me (the speaker, a deity) (me, to me)

(pronoun)

Accusative, singular of aham

aham - I, self

अथ (atha) - then (indicating sequence) (then, now, thereupon)

(indeclinable)

आराधितवती (ārādhitavatī) - she who worshipped (the speaker) (worshipped, adored, pleased (feminine nominative singular))

(adjective)

Nominative, feminine, singular of ārādhitavat

ārādhitavat - one who has worshipped/pleased

Past Active Participle (kṛt)

Derived from root rādh (to propitiate, to succeed) with upasarga ā- (towards) and suffix -vat (kṛt pratyaya)

Prefix: ā

Root: rādh (class 4)

Note: Feminine nominative singular form of ārādhitavat.

सा (sā) - that woman mentioned previously (she, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Feminine nominative singular form.

ततः (tataḥ) - then, thereupon (then, thence, from that, therefore)

(indeclinable)

त्वम् (tvam) - you (the current interlocutor) (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इव (iva) - just like (like, as, as it were)

(indeclinable)

अङ्गना (aṅganā) - woman (referring to the female devotee) (woman, female)

(noun)

Nominative, feminine, singular of aṅganā

aṅganā - woman, female

अमरत्वम् (amaratvam) - immortality (the state of being undying) (immortality, deathlessness)

(noun)

Accusative, neuter, singular of amaratva

amaratva - immortality, deathlessness

Derived from amara (immortal) with suffix -tva (abstract noun forming suffix)

सुदुष्प्रापम् (suduṣprāpam) - extremely difficult to achieve (very difficult to obtain/achieve)

(adjective)

Accusative, neuter, singular of suduṣprāpa

suduṣprāpa - very difficult to obtain, extremely hard to reach

Compound type : tatpuruṣa (su+duṣprāpa)

• su – good, well, very
  indeclinable
• duṣprāpa – difficult to obtain/reach
  adjective (masculine)
  Compound of dus- (difficult) and prāpa (to be obtained).
  Prefixes: dus+pra
  Root: āp (class 5)

Note: Matches 'amaratvam' in gender, number, and case.

बुद्ध्वा (buddhvā) - having realized (having known, having understood, having realized)

(indeclinable)

Absolutive (Gerund)

Derived from root budh (to know, understand) with suffix -tvā

Root: budh (class 1)

इमम् (imam) - this (referring to the boon) (this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Masculine accusative singular form, referring to 'varam'.

सा (sā) - that woman (she, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Feminine nominative singular form.

अवृणोत् (avṛṇot) - she chose (the boon) (she chose, she selected, she obtained)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vṛ

Imperfect (Laṅ), 3rd person singular

Root vṛ (9th class) with augment 'a'

Root: vṛ (class 9)

वरम् (varam) - the boon (boon, blessing, best thing)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, best, husband