योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-36

उच्चैर्विवेकवति चेतसि संप्रबुद्धे दुःखान्यलं विगलितानि विविक्तबुद्धेः ।
भास्वत्करप्रकटिते ननु पद्मखण्डे संकोचजाड्यतिमिराणि चिरं क्षतानि ॥ ३६ ॥

uccairvivekavati cetasi saṃprabuddhe duḥkhānyalaṃ vigalitāni viviktabuddheḥ ,
bhāsvatkaraprakaṭite nanu padmakhaṇḍe saṃkocajāḍyatimirāṇi ciraṃ kṣatāni 36

36. uccaiḥ vivekavati cetasi saṃprabuddhe
duḥkhāni alam vigalitāni vivikta-buddheḥ
bhāsvat-kara-prakaṭite nanu padma-khaṇḍe
saṃkoca-jāḍya-timirāṇi ciram kṣatāni

36. uccaiḥ vivekavati cetasi saṃprabuddhe (sati)
vivikta-buddheḥ duḥkhāni alam vigalitāni (bhavanti)
nanu bhāsvat-kara-prakaṭite padma-khaṇḍe
saṃkoca-jāḍya-timirāṇi ciram kṣatāni (bhavanti)

36. When the highly discerning consciousness (cetas) is fully awakened, all sufferings (duḥkha) for one with a purified intellect (buddhi) indeed completely vanish. This is just as the long-held darkness (timira) of contraction (saṃkoca) and dullness (jāḍya) is dispelled from a lotus cluster (padma-khaṇḍa) when revealed by the rays of the shining sun.

Words meanings summery:

• उच्चैः (uccaiḥ) - greatly, intensely, highly

• विवेकवति (vivekavati) - in the discerning, in the discriminating

• चेतसि (cetasi) - in the consciousness, in the mind

• संप्रबुद्धे (saṁprabuddhe) - when fully awakened, illuminated

• दुःखानि (duḥkhāni) - sufferings, pains

• अलम् (alam) - completely, entirely, enough

• विगलितानि (vigalitāni) - melted away, vanished, disappeared

• विविक्त-बुद्धेः (vivikta-buddheḥ) - of one with a purified intellect, of the discerning mind

• भास्वत्-कर-प्रकटिते (bhāsvat-kara-prakaṭite) - in the (lotus cluster) made visible by the rays of the shining (sun)

• ननु (nanu) - indeed, surely, isn't it?

• पद्म-खण्डे (padma-khaṇḍe) - in the lotus cluster

• संकोच-जाड्य-तिमिराणि (saṁkoca-jāḍya-timirāṇi) - the darknesses of contraction and dullness

• चिरम् (ciram) - for a long time, long ago

• क्षतानि (kṣatāni) - destroyed, removed, dispelled

Words meanings and morphology

उच्चैः (uccaiḥ) - greatly, intensely, highly

(indeclinable)

विवेकवति (vivekavati) - in the discerning, in the discriminating

(adjective)

Locative, neuter, singular of vivekavat

vivekavat - possessing discrimination, discerning, wise

चेतसि (cetasi) - in the consciousness, in the mind

(noun)

Locative, neuter, singular of cetas

cetas - consciousness, mind, intellect, heart

संप्रबुद्धे (saṁprabuddhe) - when fully awakened, illuminated

(adjective)

Locative, neuter, singular of saṃprabuddha

saṁprabuddha - fully awakened, thoroughly aware, illuminated, enlightened

Past Passive Participle

Derived from root 'budh' (to awaken, know) with prefixes 'sam-' and 'pra-'

Prefixes: sam+pra

Root: budh (class 1)

दुःखानि (duḥkhāni) - sufferings, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - pain, sorrow, suffering, misery

अलम् (alam) - completely, entirely, enough

(indeclinable)

विगलितानि (vigalitāni) - melted away, vanished, disappeared

(adjective)

Nominative, neuter, plural of vigalita

vigalita - melted away, dissolved, vanished, disappeared

Past Passive Participle

Derived from root 'gal' (to drop, melt) with prefix 'vi-'

Prefix: vi

Root: gal (class 1)

विविक्त-बुद्धेः (vivikta-buddheḥ) - of one with a purified intellect, of the discerning mind

(noun)

Genitive, feminine, singular of vivikta-buddhi

vivikta-buddhi - one whose intellect is pure, discerning intellect, purified understanding

Compound type : bahuvrihi (vivikta+buddhi)

• vivikta – separated, purified, distinct, clear
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vic' (to separate) with prefix 'vi-'
  Prefix: vi
  Root: vic (class 7)
• buddhi – intellect, understanding, discernment, wisdom
  noun (feminine)
  Root: budh (class 1)

भास्वत्-कर-प्रकटिते (bhāsvat-kara-prakaṭite) - in the (lotus cluster) made visible by the rays of the shining (sun)

(adjective)

Locative, neuter, singular of bhāsvat-kara-prakaṭita

bhāsvat-kara-prakaṭita - illuminated by sunbeams, made manifest by bright rays

Compound type : tatpuruṣa (bhāsvat+kara+prakaṭita)

• bhāsvat – shining, brilliant, resplendent; the sun
  adjective (masculine)
  Present Active Participle (of bhās)
  Root: bhās (class 1)
• kara – hand, ray (of light)
  noun (masculine)
• prakaṭita – made manifest, revealed, displayed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kaṭ' (to shine, appear) or causative of 'kṛ' (to make) with prefix 'pra-'
  Prefix: pra
  Root: kaṭ (class 10)

ननु (nanu) - indeed, surely, isn't it?

(indeclinable)

पद्म-खण्डे (padma-khaṇḍe) - in the lotus cluster

(noun)

Locative, neuter, singular of padma-khaṇḍa

padma-khaṇḍa - a cluster of lotuses, a lotus bed

Compound type : tatpuruṣa (padma+khaṇḍa)

• padma – lotus (flower or plant)
  noun (neuter)
• khaṇḍa – piece, part, fragment, cluster, group
  noun (neuter)

संकोच-जाड्य-तिमिराणि (saṁkoca-jāḍya-timirāṇi) - the darknesses of contraction and dullness

(noun)

Nominative, neuter, plural of saṃkoca-jāḍya-timira

saṁkoca-jāḍya-timira - darkness of contraction and dullness

Compound type : dvandva / tatpuruṣa (saṃkoca+jāḍya+timira)

• saṃkoca – contraction, shrinking, narrowness, humility
  noun (masculine)
  From root 'kuc' with prefix 'sam-'
  Prefix: sam
  Root: kuc (class 6)
• jāḍya – dullness, stupidity, inertia, coldness
  noun (neuter)
  Derived from 'jaḍa'
• timira – darkness, gloom, obscurity; eye-disease (cataract)
  noun (neuter)

चिरम् (ciram) - for a long time, long ago

(indeclinable)

क्षतानि (kṣatāni) - destroyed, removed, dispelled

(adjective)

Nominative, neuter, plural of kṣata

kṣata - destroyed, injured, hurt, removed, dispelled

Past Passive Participle

Derived from root 'kṣi' (to destroy, injure)

Root: kṣi (class 1)