योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-36

उच्चैर्विवेकवति चेतसि संप्रबुद्धे दुःखान्यलं विगलितानि विविक्तबुद्धेः ।
भास्वत्करप्रकटिते ननु पद्मखण्डे संकोचजाड्यतिमिराणि चिरं क्षतानि ॥ ३६ ॥

uccairvivekavati cetasi saṃprabuddhe duḥkhānyalaṃ vigalitāni viviktabuddheḥ ,
bhāsvatkaraprakaṭite nanu padmakhaṇḍe saṃkocajāḍyatimirāṇi ciraṃ kṣatāni 36

36. uccaiḥ vivekavati cetasi saṃprabuddhe
duḥkhāni alam vigalitāni vivikta-buddheḥ
bhāsvat-kara-prakaṭite nanu padma-khaṇḍe
saṃkoca-jāḍya-timirāṇi ciram kṣatāni

36. uccaiḥ vivekavati cetasi saṃprabuddhe (sati)
vivikta-buddheḥ duḥkhāni alam vigalitāni (bhavanti)
nanu bhāsvat-kara-prakaṭite padma-khaṇḍe
saṃkoca-jāḍya-timirāṇi ciram kṣatāni (bhavanti)

36. When the highly discerning consciousness (cetas) is fully awakened, all sufferings (duḥkha) for one with a purified intellect (buddhi) indeed completely vanish. This is just as the long-held darkness (timira) of contraction (saṃkoca) and dullness (jāḍya) is dispelled from a lotus cluster (padma-khaṇḍa) when revealed by the rays of the shining sun.

36. כאשר החשיבה מתעוררת בבהירות באמצעות אבחנה חדה, הצרות של בעל התבונה הצלולה נעלמות כליל. בדיוק כפי שכאשר קרני השמש המאירות נחשפות מעל אגם הלוטוס, התכווצותו, קפאונו והחשיכה שאפפה אותו נעלמים לנצח.

Words meanings summery:

• उच्चैः (uccaiḥ) - greatly, intensely, highly

• विवेकवति (vivekavati) - in the discerning, in the discriminating

• चेतसि (cetasi) - in the consciousness, in the mind

• संप्रबुद्धे (saṁprabuddhe) - when fully awakened, illuminated

• दुःखानि (duḥkhāni) - sufferings, pains

• अलम् (alam) - completely, entirely, enough

• विगलितानि (vigalitāni) - melted away, vanished, disappeared

• विविक्त-बुद्धेः (vivikta-buddheḥ) - of one with a purified intellect, of the discerning mind

• भास्वत्-कर-प्रकटिते (bhāsvat-kara-prakaṭite) - in the (lotus cluster) made visible by the rays of the shining (sun)

• ननु (nanu) - indeed, surely, isn't it?

• पद्म-खण्डे (padma-khaṇḍe) - in the lotus cluster

• संकोच-जाड्य-तिमिराणि (saṁkoca-jāḍya-timirāṇi) - the darknesses of contraction and dullness

• चिरम् (ciram) - for a long time, long ago

• क्षतानि (kṣatāni) - destroyed, removed, dispelled

Words meanings and morphology

उच्चैः (uccaiḥ) - greatly, intensely, highly

(indeclinable)

विवेकवति (vivekavati) - in the discerning, in the discriminating

(adjective)

Locative, neuter, singular of vivekavat

vivekavat - possessing discrimination, discerning, wise

चेतसि (cetasi) - in the consciousness, in the mind

(noun)

Locative, neuter, singular of cetas

cetas - consciousness, mind, intellect, heart

संप्रबुद्धे (saṁprabuddhe) - when fully awakened, illuminated

(adjective)

Locative, neuter, singular of saṃprabuddha

saṁprabuddha - fully awakened, thoroughly aware, illuminated, enlightened

Past Passive Participle

Derived from root 'budh' (to awaken, know) with prefixes 'sam-' and 'pra-'

Prefixes: sam+pra

Root: budh (class 1)

दुःखानि (duḥkhāni) - sufferings, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - pain, sorrow, suffering, misery

अलम् (alam) - completely, entirely, enough

(indeclinable)

विगलितानि (vigalitāni) - melted away, vanished, disappeared

(adjective)

Nominative, neuter, plural of vigalita

vigalita - melted away, dissolved, vanished, disappeared

Past Passive Participle

Derived from root 'gal' (to drop, melt) with prefix 'vi-'

Prefix: vi

Root: gal (class 1)

विविक्त-बुद्धेः (vivikta-buddheḥ) - of one with a purified intellect, of the discerning mind

(noun)

Genitive, feminine, singular of vivikta-buddhi

vivikta-buddhi - one whose intellect is pure, discerning intellect, purified understanding

Compound type : bahuvrihi (vivikta+buddhi)

• vivikta – separated, purified, distinct, clear
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vic' (to separate) with prefix 'vi-'
  Prefix: vi
  Root: vic (class 7)
• buddhi – intellect, understanding, discernment, wisdom
  noun (feminine)
  Root: budh (class 1)

भास्वत्-कर-प्रकटिते (bhāsvat-kara-prakaṭite) - in the (lotus cluster) made visible by the rays of the shining (sun)

(adjective)

Locative, neuter, singular of bhāsvat-kara-prakaṭita

bhāsvat-kara-prakaṭita - illuminated by sunbeams, made manifest by bright rays

Compound type : tatpuruṣa (bhāsvat+kara+prakaṭita)

• bhāsvat – shining, brilliant, resplendent; the sun
  adjective (masculine)
  Present Active Participle (of bhās)
  Root: bhās (class 1)
• kara – hand, ray (of light)
  noun (masculine)
• prakaṭita – made manifest, revealed, displayed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kaṭ' (to shine, appear) or causative of 'kṛ' (to make) with prefix 'pra-'
  Prefix: pra
  Root: kaṭ (class 10)

ननु (nanu) - indeed, surely, isn't it?

(indeclinable)

पद्म-खण्डे (padma-khaṇḍe) - in the lotus cluster

(noun)

Locative, neuter, singular of padma-khaṇḍa

padma-khaṇḍa - a cluster of lotuses, a lotus bed

Compound type : tatpuruṣa (padma+khaṇḍa)

• padma – lotus (flower or plant)
  noun (neuter)
• khaṇḍa – piece, part, fragment, cluster, group
  noun (neuter)

संकोच-जाड्य-तिमिराणि (saṁkoca-jāḍya-timirāṇi) - the darknesses of contraction and dullness

(noun)

Nominative, neuter, plural of saṃkoca-jāḍya-timira

saṁkoca-jāḍya-timira - darkness of contraction and dullness

Compound type : dvandva / tatpuruṣa (saṃkoca+jāḍya+timira)

• saṃkoca – contraction, shrinking, narrowness, humility
  noun (masculine)
  From root 'kuc' with prefix 'sam-'
  Prefix: sam
  Root: kuc (class 6)
• jāḍya – dullness, stupidity, inertia, coldness
  noun (neuter)
  Derived from 'jaḍa'
• timira – darkness, gloom, obscurity; eye-disease (cataract)
  noun (neuter)

चिरम् (ciram) - for a long time, long ago

(indeclinable)

क्षतानि (kṣatāni) - destroyed, removed, dispelled

(adjective)

Nominative, neuter, plural of kṣata

kṣata - destroyed, injured, hurt, removed, dispelled

Past Passive Participle

Derived from root 'kṣi' (to destroy, injure)

Root: kṣi (class 1)

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