योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-14

अप्रबुद्धं मनो नानासंज्ञाकल्पितकल्पनम् ।
वृत्तीरनुपतच्चित्रा विचित्राकृतितां गतम् ॥ १४ ॥

aprabuddhaṃ mano nānāsaṃjñākalpitakalpanam ,
vṛttīranupataccitrā vicitrākṛtitāṃ gatam 14

14. aprabuddham manaḥ nānāsaṃjñākalpitakalpanam
vṛttīḥ anupatat citrā vicitrākṛtitām gatam

14. aprabuddham manaḥ nānāsaṃjñākalpitakalpanam
citrām vṛttīḥ anupatat vicitrākṛtitām gatam

14. The unawakened mind, whose imaginings are created by diverse concepts, constantly pursues various mental modifications (vṛtti) and thereby assumes diverse forms.

Words meanings summery:

• अप्रबुद्धम् (aprabuddham) - unawakened, unenlightened

• मनः (manaḥ) - mind, intellect, consciousness

• नानासंज्ञाकल्पितकल्पनम् (nānāsaṁjñākalpitakalpanam) - whose imaginings are created by various concepts

• वृत्तीः (vṛttīḥ) - mental modifications, activities, states (vṛtti)

• अनुपतत् (anupatat) - chasing, following after

• चित्रा (citrā) - variegated (mind) (variegated, diverse, wondrous)

• विचित्राकृतिताम् (vicitrākṛtitām) - to a state of diverse forms, having diverse appearances

• गतम् (gatam) - having gone, attained, reached

Words meanings and morphology

अप्रबुद्धम् (aprabuddham) - unawakened, unenlightened

(adjective)

Nominative, neuter, singular of aprabuddha

aprabuddha - unawakened, unenlightened, asleep

Past Passive Participle

negation (a-) + pra-budh (to awaken) -> prabuddha (awakened) -> aprabuddha (unawakened)

Prefix: pra

Root: budh (class 1)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, conscience

नानासंज्ञाकल्पितकल्पनम् (nānāsaṁjñākalpitakalpanam) - whose imaginings are created by various concepts

(adjective)

Nominative, neuter, singular of nānāsaṃjñākalpitakalpana

nānāsaṁjñākalpitakalpana - whose imaginings/concepts are produced/created by various notions/perceptions

Compound type : bahuvrihi (nānā+saṃjñā+kalpita+kalpana)

• nānā – various, diverse, manifold
  indeclinable
• saṃjñā – notion, concept, perception, sign
  noun (feminine)
• kalpita – imagined, fabricated, created, made
  adjective (masculine)
  Past Passive Participle
  root kḷp (to be in order, to create) with causative suffix (kalpayati)
  Root: kḷp (class 10)
• kalpana – imagining, concept, mental activity, fabrication
  noun (feminine)

वृत्तीः (vṛttīḥ) - mental modifications, activities, states (vṛtti)

(noun)

Accusative, feminine, plural of vṛtti

vṛtti - mental modification, activity, state, function, mode of being (vṛtti)

अनुपतत् (anupatat) - chasing, following after

(adjective)

Nominative, neuter, singular of anupat

anupat - to follow, to pursue, to fall upon

Present Active Participle

from root pat (to fall) with prefix anu (after)

Prefix: anu

Root: pat (class 1)

Note: Functions as an adjective modifying 'manaḥ'.

चित्रा (citrā) - variegated (mind) (variegated, diverse, wondrous)

(adjective)

Nominative, feminine, singular of citra

citra - variegated, diverse, wondrous, strange, clear, bright

Note: Though grammatically feminine nominative singular, contextually functions as an adjective for the neuter 'manaḥ' (mind), possibly through poetic license or implied referent. Some recensions read 'citram'.

विचित्राकृतिताम् (vicitrākṛtitām) - to a state of diverse forms, having diverse appearances

(noun)

Accusative, feminine, singular of vicitrākṛtitā

vicitrākṛtitā - the state of having various forms/appearances, diversity of form

Compound type : tatpurusha (vicitra+ākṛti+tā)

• vicitra – variegated, diverse, strange, wonderful
  adjective (masculine)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
• tā – suffix forming abstract noun, 'state of being'
  indeclinable (feminine)

गतम् (gatam) - having gone, attained, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

from root gam (to go)

Root: gam (class 1)