योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-32

भूतेभ्यो द्विजपूर्वेभ्यो दत्त्वा सर्वस्वदक्षिणाम् ।
विबुध्यत दिनस्यान्ते स्व एवोपवने नृपः ॥ ३२ ॥

bhūtebhyo dvijapūrvebhyo dattvā sarvasvadakṣiṇām ,
vibudhyata dinasyānte sva evopavane nṛpaḥ 32

32. bhūtebhyaḥ dvija-pūrvebhyaḥ dattvā sarvasva-dakṣiṇām
vibudhyata dinasya ante sva eva upavane nṛpaḥ

32. nṛpaḥ dvija-pūrvebhyaḥ bhūtebhyaḥ sarvasva-dakṣiṇām
dattvā dinasya ante sva eva upavane vibudhyata

32. After giving his entire wealth as a sacrificial fee (dakṣiṇā) to all beings, especially the brahmins (dvija), the king (nṛpa) awoke at the end of the day in his own pleasure grove.

32. לאחר שהעניק את כל רכושו כמתנה לכֹּהֲנִים ולשאר היצורים, הקיץ המלך בסוף היום בחורשת הבוסתן שלו.

Words meanings summery:

• भूतेभ्यः (bhūtebhyaḥ) - to beings, to creatures

• द्विज-पूर्वेभ्यः (dvija-pūrvebhyaḥ) - to those beings, with brahmins being the foremost/primary recipients (to those preceded by brahmins, headed by brahmins)

• दत्त्वा (dattvā) - having given

• सर्वस्व-दक्षिणाम् (sarvasva-dakṣiṇām) - his entire wealth as sacrificial fee

• विबुध्यत (vibudhyata) - he awoke, he became conscious, he realized

• दिनस्य (dinasya) - of the day

• अन्ते (ante) - at the end, in the end

• स्व (sva) - own, his own

• एव (eva) - indeed, just, only

• उपवने (upavane) - in the pleasure grove, in the garden

• नृपः (nṛpaḥ) - king, ruler

Words meanings and morphology

भूतेभ्यः (bhūtebhyaḥ) - to beings, to creatures

(noun)

Dative, masculine, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

derived from root `bhū`

Root: bhū (class 1)

Note: Refers to all living creatures.

द्विज-पूर्वेभ्यः (dvija-pūrvebhyaḥ) - to those beings, with brahmins being the foremost/primary recipients (to those preceded by brahmins, headed by brahmins)

(adjective)

Dative, masculine, plural of dvija-pūrva

dvija-pūrva - preceded by brahmins, having brahmins as chief/foremost

Compound type : tatpuruṣa (dvija+pūrva)

• dvija – twice-born, brahmin, bird
  noun (masculine)
  Prefix: dvi
  Root: jan (class 4)
• pūrva – first, foremost, preceded by
  adjective (masculine)

Note: Agrees with `bhūtebhyaḥ`.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

derived from root `dā`

Root: dā (class 3)

सर्वस्व-दक्षिणाम् (sarvasva-dakṣiṇām) - his entire wealth as sacrificial fee

(noun)

Accusative, feminine, singular of sarvasva-dakṣiṇā

sarvasva-dakṣiṇā - sacrificial fee of one's entire wealth

Compound type : karmadhāraya (sarvasva+dakṣiṇā)

• sarvasva – entire wealth, all possessions
  noun (neuter)
• dakṣiṇā – sacrificial fee, gift, donation
  noun (feminine)
  Root: dakṣ (class 1)

Note: Object of `dattvā`.

विबुध्यत (vibudhyata) - he awoke, he became conscious, he realized

(verb)

3rd person , singular, middle, imperfect (laṅ) of vibudh

Imperfect Tense (Middle Voice)

Imperfect third person singular (ātmanepada), from root `budh` with prefix `vi-`

Prefix: vi

Root: budh (class 4)

दिनस्य (dinasya) - of the day

(noun)

Genitive, neuter, singular of dina

dina - day

अन्ते (ante) - at the end, in the end

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion

स्व (sva) - own, his own

(pronoun)

Locative, masculine, singular of sva

sva - own, one's own

Note: Adjective form agrees with `upavane`.

एव (eva) - indeed, just, only

(indeclinable)

उपवने (upavane) - in the pleasure grove, in the garden

(noun)

Locative, neuter, singular of upavana

upavana - pleasure grove, garden, park

Prefix: upa

Root: van (class 1)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect)
  Root: pā (class 1)

Note: Subject of `vibudhyata`.

Previous Verse Next Verse