योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-32

भूतेभ्यो द्विजपूर्वेभ्यो दत्त्वा सर्वस्वदक्षिणाम् ।
विबुध्यत दिनस्यान्ते स्व एवोपवने नृपः ॥ ३२ ॥

bhūtebhyo dvijapūrvebhyo dattvā sarvasvadakṣiṇām ,
vibudhyata dinasyānte sva evopavane nṛpaḥ 32

32. bhūtebhyaḥ dvija-pūrvebhyaḥ dattvā sarvasva-dakṣiṇām
vibudhyata dinasya ante sva eva upavane nṛpaḥ

32. nṛpaḥ dvija-pūrvebhyaḥ bhūtebhyaḥ sarvasva-dakṣiṇām
dattvā dinasya ante sva eva upavane vibudhyata

32. After giving his entire wealth as a sacrificial fee (dakṣiṇā) to all beings, especially the brahmins (dvija), the king (nṛpa) awoke at the end of the day in his own pleasure grove.

Words meanings summery:

• भूतेभ्यः (bhūtebhyaḥ) - to beings, to creatures

• द्विज-पूर्वेभ्यः (dvija-pūrvebhyaḥ) - to those beings, with brahmins being the foremost/primary recipients (to those preceded by brahmins, headed by brahmins)

• दत्त्वा (dattvā) - having given

• सर्वस्व-दक्षिणाम् (sarvasva-dakṣiṇām) - his entire wealth as sacrificial fee

• विबुध्यत (vibudhyata) - he awoke, he became conscious, he realized

• दिनस्य (dinasya) - of the day

• अन्ते (ante) - at the end, in the end

• स्व (sva) - own, his own

• एव (eva) - indeed, just, only

• उपवने (upavane) - in the pleasure grove, in the garden

• नृपः (nṛpaḥ) - king, ruler

Words meanings and morphology

भूतेभ्यः (bhūtebhyaḥ) - to beings, to creatures

(noun)

Dative, masculine, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

derived from root `bhū`

Root: bhū (class 1)

Note: Refers to all living creatures.

द्विज-पूर्वेभ्यः (dvija-pūrvebhyaḥ) - to those beings, with brahmins being the foremost/primary recipients (to those preceded by brahmins, headed by brahmins)

(adjective)

Dative, masculine, plural of dvija-pūrva

dvija-pūrva - preceded by brahmins, having brahmins as chief/foremost

Compound type : tatpuruṣa (dvija+pūrva)

• dvija – twice-born, brahmin, bird
  noun (masculine)
  Prefix: dvi
  Root: jan (class 4)
• pūrva – first, foremost, preceded by
  adjective (masculine)

Note: Agrees with `bhūtebhyaḥ`.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

derived from root `dā`

Root: dā (class 3)

सर्वस्व-दक्षिणाम् (sarvasva-dakṣiṇām) - his entire wealth as sacrificial fee

(noun)

Accusative, feminine, singular of sarvasva-dakṣiṇā

sarvasva-dakṣiṇā - sacrificial fee of one's entire wealth

Compound type : karmadhāraya (sarvasva+dakṣiṇā)

• sarvasva – entire wealth, all possessions
  noun (neuter)
• dakṣiṇā – sacrificial fee, gift, donation
  noun (feminine)
  Root: dakṣ (class 1)

Note: Object of `dattvā`.

विबुध्यत (vibudhyata) - he awoke, he became conscious, he realized

(verb)

3rd person , singular, middle, imperfect (laṅ) of vibudh

Imperfect Tense (Middle Voice)

Imperfect third person singular (ātmanepada), from root `budh` with prefix `vi-`

Prefix: vi

Root: budh (class 4)

दिनस्य (dinasya) - of the day

(noun)

Genitive, neuter, singular of dina

dina - day

अन्ते (ante) - at the end, in the end

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion

स्व (sva) - own, his own

(pronoun)

Locative, masculine, singular of sva

sva - own, one's own

Note: Adjective form agrees with `upavane`.

एव (eva) - indeed, just, only

(indeclinable)

उपवने (upavane) - in the pleasure grove, in the garden

(noun)

Locative, neuter, singular of upavana

upavana - pleasure grove, garden, park

Prefix: upa

Root: van (class 1)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect)
  Root: pā (class 1)

Note: Subject of `vibudhyata`.