योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-13

तस्येमान्यप्रबुद्धस्य न प्रबुद्धस्य राघव ।
सुखदुःखान्यनन्तानि शरीरस्य न कानिचित् ॥ १३ ॥

tasyemānyaprabuddhasya na prabuddhasya rāghava ,
sukhaduḥkhānyanantāni śarīrasya na kānicit 13

13. tasya imāni aprabuddhasya na prabuddhasya rāghava
sukhaduḥkhāni anantāni śarīrasya na kānicit

13. rāghava imāni anantāni sukhaduḥkhāni tasya
aprabuddhasya prabuddhasya na śarīrasya ca kānicit na

13. O Rāghava, these endless joys and sorrows belong to the unawakened one, not to the awakened one. They do not, in fact, belong to the body at all.

Words meanings summery:

• तस्य (tasya) - of that, to him/her/it

• इमानि (imāni) - these

• अप्रबुद्धस्य (aprabuddhasya) - of the unawakened one

• न (na) - not, no

• प्रबुद्धस्य (prabuddhasya) - of the awakened one

• राघव (rāghava) - O Rāghava (descendant of Raghu)

• सुखदुःखानि (sukhaduḥkhāni) - joys and sorrows, pleasures and pains

• अनन्तानि (anantāni) - endless, infinite

• शरीरस्य (śarīrasya) - of the body

• न (na) - not, no

• कानिचित् (kānicit) - any whatsoever, not at all

Words meanings and morphology

तस्य (tasya) - of that, to him/her/it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, he, she, it

अप्रबुद्धस्य (aprabuddhasya) - of the unawakened one

(adjective)

Genitive, masculine, singular of aprabuddha

aprabuddha - unawakened, unenlightened, asleep

Past Passive Participle

negation (a-) + pra-budh (to awaken) -> prabuddha (awakened) -> aprabuddha (unawakened)

Prefix: pra

Root: budh (class 1)

न (na) - not, no

(indeclinable)

प्रबुद्धस्य (prabuddhasya) - of the awakened one

(adjective)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened

Past Passive Participle

pra-budh (to awaken) -> prabuddha (awakened)

Prefix: pra

Root: budh (class 1)

राघव (rāghava) - O Rāghava (descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, epithet of Rama

सुखदुःखानि (sukhaduḥkhāni) - joys and sorrows, pleasures and pains

(noun)

Nominative, neuter, plural of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and suffering

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, sorrow, suffering, unease
  noun (neuter)

अनन्तानि (anantāni) - endless, infinite

(adjective)

Nominative, neuter, plural of ananta

ananta - endless, infinite, boundless

negation (an-) + anta (end) -> ananta (endless)

शरीरस्य (śarīrasya) - of the body

(noun)

Genitive, neuter, singular of śarīra

śarīra - body, physical form

न (na) - not, no

(indeclinable)

कानिचित् (kānicit) - any whatsoever, not at all

(indeclinable)

formed from neuter plural of 'ka' (what) + 'cit' (an indeclinable particle adding indefiniteness/emphasis)

Note: Used adverbially here.