योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-29

इति संचिन्त्य मनसा कृत्वा संभारमादृतः ।
राजसूयस्य दीक्षायां प्रविवेश महीपतिः ॥ २९ ॥

iti saṃcintya manasā kṛtvā saṃbhāramādṛtaḥ ,
rājasūyasya dīkṣāyāṃ praviveśa mahīpatiḥ 29

29. iti saṁcintya manasā kṛtvā saṁbhāram ādṛtaḥ
rājasūyasya dīkṣāyām praviveśa mahīpatiḥ

29. mahīpatiḥ iti manasā saṁcintya saṁbhāram kṛtvā ādṛtaḥ rājasūyasya dīkṣāyām praviveśa.

29. Having thus considered it mentally, and having diligently made the preparations, the king entered into the consecration for the Rājasūya (Vedic ritual).

Words meanings summery:

• इति (iti) - thus (thus, so, in this manner)

• संचिन्त्य (saṁcintya) - having considered (it) (having thought, having considered, having reflected)

• मनसा (manasā) - by the mind, mentally

• कृत्वा (kṛtvā) - having made (having done, having made, having performed)

• संभारम् (saṁbhāram) - preparations (preparations, collection, materials)

• आदृतः (ādṛtaḥ) - diligent (respected, honored; diligent, attentive, careful)

• राजसूयस्य (rājasūyasya) - for the Rājasūya (Vedic ritual) (of the Rājasūya)

• दीक्षायाम् (dīkṣāyām) - into the consecration (in the initiation, in the consecration)

• प्रविवेश (praviveśa) - entered

• महीपतिः (mahīpatiḥ) - the king (king, lord of the earth)

Words meanings and morphology

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

संचिन्त्य (saṁcintya) - having considered (it) (having thought, having considered, having reflected)

(indeclinable)

absolutive

Absolutive (gerund) form from root 'cint' with prefix 'sam'

Prefix: sam

Root: cint (class 10)

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

कृत्वा (kṛtvā) - having made (having done, having made, having performed)

(indeclinable)

absolutive

Absolutive (gerund) form from root 'kṛ' (to do)

Root: kṛ (class 8)

संभारम् (saṁbhāram) - preparations (preparations, collection, materials)

(noun)

Accusative, masculine, singular of saṁbhāra

saṁbhāra - collection, accumulation, provisions, preparations, materials

Derived from root 'bhṛ' (to bear, carry) with prefix 'sam'

Prefix: sam

Root: bhṛ (class 3)

आदृतः (ādṛtaḥ) - diligent (respected, honored; diligent, attentive, careful)

(adjective)

Nominative, masculine, singular of ādṛta

ādṛta - respected, honored, regarded; diligent, attentive, careful

Past Passive Participle

From root 'dṛ' (to regard, attend to) with prefix 'ā'

Prefix: ā

Root: dṛ (class 6)

राजसूयस्य (rājasūyasya) - for the Rājasūya (Vedic ritual) (of the Rājasūya)

(proper noun)

Genitive, masculine, singular of rājasūya

rājasūya - Rājasūya (a grand Vedic ritual performed by a universal monarch as a sign of his sovereignty)

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+sūya)

• rājan – king, ruler
  noun (masculine)
• sūya – consecration, offering, pressing (of Soma)
  noun (masculine)
  From root 'su' (to press, to impel)
  Root: su (class 5)

दीक्षायाम् (dīkṣāyām) - into the consecration (in the initiation, in the consecration)

(noun)

Locative, feminine, singular of dīkṣā

dīkṣā - initiation, consecration, preparation for a Vedic ritual

From root 'dīkṣ' (to initiate) with suffix '-ā'

Root: dīkṣ (class 1)

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (lit) of praviś

Root 'viś' (to enter) with prefix 'pra'

Prefix: pra

Root: viś (class 6)

महीपतिः (mahīpatiḥ) - the king (king, lord of the earth)

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth (mahī + pati)

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)