योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-34

अतश्चित्तं नरं विद्धि भोक्तारं सुखदुःखयोः ।
तन्मनः पावनोपाये सत्ये योजय राघव ॥ ३४ ॥

ataścittaṃ naraṃ viddhi bhoktāraṃ sukhaduḥkhayoḥ ,
tanmanaḥ pāvanopāye satye yojaya rāghava 34

34. ataḥ cittam naram viddhi bhoktāram sukha-duḥkhayoḥ
tat manas pāvanopāye satye yojaya rāghava

34. ataḥ naram cittam sukha-duḥkhayoḥ bhoktāram
viddhi rāghava tat manas satye pāvanopāye yojaya

34. Therefore, know that the consciousness (citta) within a human (nara) is the experiencer of pleasure and pain. O Rāghava, direct that mind (manas) towards the path of purification, which is truth (satya).

Words meanings summery:

• अतः (ataḥ) - therefore, hence

• चित्तम् (cittam) - consciousness, mind, thought

• नरम् (naram) - human being, man

• विद्धि (viddhi) - know, understand (imperative)

• भोक्तारम् (bhoktāram) - the enjoyer, the experiencer

• सुख-दुःखयोः (sukha-duḥkhayoḥ) - of pleasure and pain

• तत् (tat) - that

• मनस् (manas) - mind

• पावनोपाये (pāvanopāye) - in the means of purification, on the path of purification

• सत्ये (satye) - in truth, in reality

• योजय (yojaya) - direct, engage, apply (imperative)

• राघव (rāghava) - An epithet for Rama or Lakshmana (O Rāghava (descendant of Raghu))

Words meanings and morphology

अतः (ataḥ) - therefore, hence

(indeclinable)

चित्तम् (cittam) - consciousness, mind, thought

(noun)

Accusative, neuter, singular of citta

citta - mind, consciousness, thought, heart, intellect

नरम् (naram) - human being, man

(noun)

Accusative, masculine, singular of nara

nara - man, human being, person

विद्धि (viddhi) - know, understand (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

भोक्तारम् (bhoktāram) - the enjoyer, the experiencer

(noun)

Accusative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer, master

Agent noun

Derived from root 'bhuj' (to enjoy, consume)

Root: bhuj (class 7)

सुख-दुःखयोः (sukha-duḥkhayoḥ) - of pleasure and pain

(noun)

Genitive, neuter, dual of sukha-duḥkha

sukha-duḥkha - pleasure and pain, happiness and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

मनस् (manas) - mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

पावनोपाये (pāvanopāye) - in the means of purification, on the path of purification

(noun)

Locative, masculine, singular of pāvanopāya

pāvanopāya - means of purification, method of purifying

Compound type : tatpuruṣa (pāvana+upāya)

• pāvana – purifying, sacred, pure; purification
  adjective (neuter)
  Agent noun / adjective from root 'pū'
  Root: pū (class 1)
• upāya – means, method, expedient, approach, path
  noun (masculine)
  Prefix: upa
  Root: i (class 2)

सत्ये (satye) - in truth, in reality

(noun)

Locative, neuter, singular of satya

satya - truth, reality, genuineness; true, real, authentic

योजय (yojaya) - direct, engage, apply (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of yuj

Causative stem from root 'yuj'

Root: yuj (class 7)

राघव (rāghava) - An epithet for Rama or Lakshmana (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama, Lakshmana, etc.)